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Gems of Ramadan

Shaykh Ahmad Musa jibril

GEMS OF
RAMADAN

Transcribed from Khawaatir by
Shaykh Ahmad Jibril in
Ramadan 1434AH

Get up my brother and sister and shake the dust of sins off
your back. Spice up and decorate yourTawbah more by
making Wudhu and two Rak'ah. Declare yourTawbah to Him,
cry in agony over your sins and start the path to Allah.

Repentance is a shadow that should never ever depart you.
Repentance is condolence to those who are righteous.
Ramadhaan is the prosperous season for all of that.

Shaykh Ahmad Jibril (HafidhAllah)

Introduction

Bismillaah il-Rahmaan il-Raheem

In the Name of Allaah, Most Gracious, Most Merciful

All Praise be to Allah, we praise Him, we seek His help, we seek His forgiveness
and we ask Him to guide us. We take refuge in Him from the evil of our
ownselves and from our evil deeds. Whoever Allah guides, none can lead astray,
and whoever He misguides, none can guide. I bear witness that there is none
worthy of worship except Allah and Muhammad SalAllahu alayhi wa sallam is His
slave and messenger.

All praise is due to Allah with Whose grace all good deeds are realised and the
Salah and Salam of Allah be upon His Messenger, his companions and all his loyal
followers.

This book has been prepared using transcribed notes from Khawaatir given by
Shaykh Ahmad Jibril (HafidhAllah) in Ramadan 1434AH (2013). We ask Allah
Subhaanahu wa Ta’aalaa to reward immensely the sister(s) who transcribe the
Shaykh’s classes, many of which can be found at
www.opensourceilm.wordpress.com . Please send details of any errors to
OpenSourceIIm@Outlook.Com .

This book has been prepared by a student of Shaykh Ahmad Jibril and
redistribution of this book is permitted on the strict proviso that ANY
distribution is free of charge AND that the book is not changed in ANY way.

May Allah azza wa jal place barakah in this work and may it reach those that will
benefit most from it.

Shaykh Ahmad Jibril

Shaykh Ahmad was born in the United States, and spent part of his childhood in
the city of Madina in the Kingdom of Saudi Arabia when his father, Shaykh Musa
Jibril, was a student at the Islamic University of Madina. It was there where
Shaykh Ahmad also became Hafidh al Qur'an at the age of 11. Shaykh Ahmad then
spent the rest of his younger years back in the United States graduating from
high school in 1989. Thereafter, he studied at the Islamic University of Madina as
his father did, and graduated with a degree in the Shari'a. He returned to the
United States and finished his JD/LLM (masters of law) degree from Michigan
law schools. May Allah (azza wajal) reward him and his family. Aameen.

CONTENTS

Shackle Your Inclinations 6

Yearning to Allah 13

Secrets with Allah 19

Fasting is For Me 24

Women in Ramadan 30

Catch the Breeze 36

Let the Competitions Begin 42

Tawbah and Inaabah 47

He Responds to the Invocations 58

The Arrows of the Night Never Miss 67

A Finger worth More Than a 1000 Soldiers 73

Revive Abandoned Worships 77

Befriend the Quran 86

The Power of the Quran 93

They Give to the Poor, Orphan & Captive 100

Sweetness in Siyam (fasting) 107

Our Spain & Ramadan 114

I’tikaaf 121

Final Ten Days of Ramadan 126

The Night of Destiny - Laylat al-Qadr 130

Ain Jalut in Ramadan 139

Izzah in Ramadan 152

Fasting of the Tongue 162

Saying Goodbye to Ramadan 175

Shackle Your Inclinations

Alhamdulillahi Thumma Alhamdulillah for the great blessing of living to reach
Ramadhaan. A true blessing, a blessing many in their graves desperately wish to have an
opportunity at. A blessing many onlookers will regret they did not take advantage of.
Even though there is no specific proof on congratulating one another for the start of
Ramadhaan, there is general proof on the permissibility of greeting one another in
general matters upon receiving glad tiding and good news. We all know the story of Ka’b
Ibn Maalik and his two partners, when Allah revealed their forgiveness after they were
ordered by the Prophet sallallahu 'alayhi wa sallam to be abandoned and shunned.

In Surat at-Tawbah, Allah says:

S S A

And [He also forgave] the three who were left behind [and regretted their error]. (Surat
at-Tawbah: 118)

He declared that He has forgiven them. When it was revealed, people went to them in
groups, congratulating them. Ibn al-Qayyim Rahimahullah said commenting on this

story in Zaad al-Ma’aad (iUU ilj), that it is proof that any Imaanic blessing is

something one may embrace another on and congratulate him for. Ibn Muflih narrated
many opinions that Imaam Ahmad said pertaining to this matter but at the end he said,
the most popular opinion is that Imaam Ahmad permitted it.

Allah said:

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Say: "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than
what they accumulate.” (Surat Yunus: 58)

Having established that, I say may Allah bless your Ramadhaan and accept from you.
May Allah honour you by granting you the opportunity to gain the most out of this
Ramadhaan and may it be sincere for His sake. I ask Allah that you be among the special
ones whose necks are marked as saved from the punishment of Hell.

We will have daily Khawaatir (jk'j^-) or reminders Inshaa Allah Ta’aala after Salat al-

'Asr. I will try my best to keep them around ten minutes. They will be short so they will
not take us away from our Ibaadah, because every second of your life is precious and
more precious is every second of Ramadhaan. Putting these talks into action is the
purpose of these talks and of all knowledge. It starts during the talk, when a verse is
mentioned, imagine as if Allah is speaking to you and you are ready to act on it. When
you hear a Hadith, imagine that the Prophet sallallahu 'alayhi wa sallam is before you
and you are attentively listening, contemplating and ready to act upon it. When you hear
a story of the Salaf, let your mind flow back to their time as if you are consulting them
and sitting there enjoying their precious advice.

In Ramadhaan, the Prophet sallallahu 'alayhi wa sallam compared those who succeed
and get their forgiveness from Allah like one whose neck is freed, which means like a
slave that has been freed. Why this example or parable? In order to understand it, you
have to understand the Fiqh rule. In divorce, marriage and freeing a slave, whether one
is joking or serious there is no going back on it. If he says a woman is divorced (joking or
serious) and if he frees a slave (joking or serious), there is no going back on it. If a
human with all his deficient qualities cannot go back on freeing a slave when he does so,
imagine the All Mighty, Al-Ghafoor, Ar-Raheem, Al-Kareem. If He frees your neck from
Hell, do you think He will go back on His word? Ta’aal Allahu 'An Thaalika 'Aluwan

Kabeera dJUi jP JUj).

This is the month where forgiveness comes to you from every angle. Not getting
forgiveness from Allah in this month, means you worked hard not to get the forgiveness
from Allah. As Ramadhaan starts, keep these three Hadith in your mind about attaining
the forgiveness of Allah.

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Whoever fasted for Ramadhaan in faith and seeking the reward from Allah, he will be

forgiven. Two words in these Hadith, Imaan (\jU*l) and Ihtisaab (UL«x?-l). Imaan in all

three of these Hadith, Ibn Hajr Rahimahullah said it is faith and knowing and believing it
is obligatory upon you. Ihtisaab means that you are seeking the reward only from Allah.
What reward are we talking about? Forgiveness from Allah. Does it stop there? No,
certain people chosen that their necks be freed from Hellfire. Does it stop there? No,
everyday you get golden moments where your Du’aa is accepted. Everyday you get
mountains of deeds, only Allah calculates it for you. Everyday you fast, you are seventy
years away from Hell if not more. If you finish Ramadhaan properly, seventy times
thirty, you have two thousand and one hundred years away from Hell.

So the first Hadith says whoever fasts for the sake of Allah (Imaan and Ihtisaab for the
sake of Allah), he gets forgiveness. The second Hadith has a near same ending but a
different beginning.

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Let us say you had some type of deficiency in fasting, there is another shot at it, another
opportunity to attain the forgiveness of Allah. Praying the nights, what we call
Taraweeh.

There is even a third shot at it.

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Every one of the three Hadith is in the Sihaah. Let us say someone had a deficiency in
fasting and he had a deficiency in praying the night Qiyaam (the Taraweeh). Then here
is the third shot at it, the Night of Destiny (Laylat al-Qadar), and that by itself is
sufficient to attain the forgiveness of Allah.

All three of these Hadith have the same ending, you will be forgiven. You will be
forgiven if you fast the days of Ramadhaan, if you pray the nights of Ramadhaan and if
you pray the night of Laylat al-Qadar. And in between all that forgiveness, Allah gives
multiple folds of reward to get you to the high ranks of Jannah. So if you do not get
forgiven by Allah, you sure know how to dodge, but you are dodging forgiveness of the
Ghafoor. You are avoiding Rahmah (mercy) and forgiveness pouring at you from every
angle. Rahmah and forgiveness you desperately need for blessings in this life, and more
importantly for entry to Jannah.

So many chances for forgiveness and attaining the high rank, that the mercy of mankind

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the Prophet sallallahu 'alayhi wa sallam, Rahmatal-lil-'Aalameen (5yJUU 4>j) and

Roohil-Quds £jj) Jibreel made Du’aa on one who misses out on this

opportunity. Abu Hurayrah radhiallahu 'anhu said in an authentic Hadith, the Prophet
sallallahu 'alayhi wa sallam was ascending the Minbar, and then he said Aameen every
step. Aameen, Aameen. They said 0 Prophet of Allah, why did you say Aameen? He said
Jibreel came to me and said may Allah rub his nose in the dust, the person who
Ramadhaan comes and does not get forgiven by Allah, so I said Aameen.

The superiority of Ramadhaan comes in knowing what you do in Ramadhaan is extra
reward, extra credit. It is knowing that it is time to make up for what you missed out in
the past eleven months. What you read of Qur’an, what you do of Salah, what you say of
Dhikr is worth more than any other month. Multiple folds of reward, neither I nor
anyone can calculate it, that is why the Prophet sallallahu 'alayhi wa sallam said in a
Hadith Qudsi:

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So much reward that Allah calculates it for you, to honour you. It is for Him, He says it is
for Me and I shall reward you. The reward continues to elevate in its value until it
reaches the summit peak of being worth 83.33 years (a thousand months). One Rak’ah
in Laylat al-Qadar ends up being worth as if you did it for thirty thousand nights. One
Subhan Allah will end up being worth as if you did it for thirty thousand nights.

That path to seeking the summit of Firdaws is a content path of Ibaadah (worshipping
Allah). When you take off on that path (and now is the time to start), you see plains,
valleys, hills and mountains, and on the left and side of that path you are going to see
bandits and thugs. These thugs, robbers, creeps and thieves on that path and on that
journey do not want your money. They do not want your wealth, they do not want your
life, they want something more precious than all that. They are after your Deen and your
Imaan and your time to attain that. In order to reach safety and salvation, a person on
that path and course needs guidance. He needs a map to direct him to the safe routes
and the hidden spots where the bandits pop up, when to move faster, when to maintain
a pace, and that is what we are going to be talking about in these Khawaatir Inshaa
Allah.

Ramadhaan is a virtuous season and a time for diligence. It is our duty to recommend to
each other the truth (Haqq) and inspire each other for Ibaadah and righteousness. It is
general throughout the year but more so in Ramadhaan, as in Surat al-'Asr:

And recommend one another to the truth and recommend one another to patience.
(Surat al-'Asr: 3)

No one is exempted from recommending and no one is above accepting
recommendation. In Ramadhaan, many veer off the course of what Ramadhaan was
intended for. In some cultures, it has become a time for taking one away from Allah
rather than taking him closer to Allah. It has becomes stripped of what it was intended
for. Some spend it in vain, others in Mubaah and others incur sin. It is the few who stay
on the path, avoiding the bandits, speeding their path on their way to Allah subhaanahu
wa ta’aala.

The Shaytaan has been shackled and he is one cause of the sin, the other cause is your
Nafs (the self, the soul). If one is worse in Ramadhaan, he can diagnose his Nafs al-

Ammaarah Bis-Soo’ (sj~Jb j*Jij) as having worse tendencies than the Shaytaan.

The (human) self is inclined to evil. (Surat Yusuf: 53)

Now is the time to subdue and defeat that Nafs. As the Shaytaan is shackled, you need to
shackle your Nafs al-Ammaarah Bis-Soo’ (the evil inclination). Just like the Shaytaan
was shackled, you have to shackle your Nafs al-Ammaarah Bis-Soo’.

Ramadhaan is a therapy for one’s Imaan because as time goes by your Imaan wears out.
When you wash your clothes and wear them time and time again, you wear them out.
When metal comes into contact with air and moisture over time, there is a process of
oxidation and when it occurs rust begins to form on the metal. And that is the Hadith of
the Prophet sallallahu 'alayhi wa sallam.

Abdullah Ibn Umar in at-Tabaraani:

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Faith wears out of the heart like any one of your clothes wear out, so ask Allah to renew
your faith in your hearts. You ask Allah and you act upon it too. Ramadhaan dusts your
heart off. It repatches your clothes, it revives your Imaan and it ignites it for a take off.
You start off this Imaanic therapy by directing your inclination and fighting your
desires, shackling your inclination like the Shaytaan was shackled. If you leave eating
and drinking and your wife, which is otherwise Halaal on normal days, this is a boot
camp to train you never to do what is Haraam throughout the entire year.

You must understand an important concept in your relationship with Allah. The process
starts with you, you have to take the first step forward. In the Hadith al-Qudsi, Allah said
I am as my servant thinks of Me, I am with him when he mentions Me. You have to
mention Him first. If he mentions Me to himself, I mention him to Myself. Who starts? He
said if you mention. And if he mentions me in an assembly, I mention him in an
assembly greater than that.

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If he comes near to me a hand’s length, I come to him an arm’s length or a cubit.

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And if he comes to me a cubit’s length, I go to him the distance of two outstretched arms.

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And if he comes to walking, I come to him at the speed of running.

In every sentence of the Hadith, the relationship starts with you and then Allah
responds. It is consistent in the verses of the Qur’an.

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"Invoke Me, [i.e. believe in My Oneness (Islamic Monotheism)] (and ask Me for
anything) I will respond to your (invocation)." (Surat Ghaafir: 60)

You have to invoke Me, then I will answer. You start the invocation, then Allah will give
you.

Remember Me, I will remember you. (Surat al-Baqarah: 152)

You have to start it, so you have to start your relationship with Allah. Ramadhaan is the
season to ignite your longing to Allah. Just like when winter approaches, you go and
ignite your furnace, you have to ignite your longing and yearning to Allah. Ignite your
longing and yearning to Allah so you can do the worship in this month with pleasure,
delight and enjoyment. If you do not ignite your longing to Allah, you cannot do your
worship in joy. We want you not only to worship Allah, but we want you to do it with
enjoyment.

There is a difference between one who fasts and hates it (wrong doers), one who just
fasts and the one who fasts and enjoys it.

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And among them is he who wrongs himself, and among them is he who is moderate, and
among them is he who is foremost in good deeds by permission of Allah. (Surat al-
Faatir: 32)

There are some who follow the middle course and then there is the third category above

all that, the supreme one who fasts and enjoys it. Saabiqun Bil-Khayraat (O b JjjU.!),

the ones who are the foremost in their good deeds. There is one who does Taraweeh
and Qiyaam and he cannot wait for the Imaam to do Salaam, one who does it just to do
it, and there is another one who does it and he is excited as he is standing before Allah.
Some are superficial and traditional in their worship. Others enjoy it when their
stomach is rumbling, gurgling and growling, because his mind escapes his body in
realising how beautiful this fast is. He realises how much he loves the One he is leaving
all these desires for. His stomach is growling but his heart is laughing at how much
further and further this is taking him from Jahannam, and how further and further it is

getting him to Firdaws. He stands on his feet the long hours, excited, enthusiastic and
eager because his mind is with the reward of where this stand is going to land him. A
palace, and the ceiling of it is the 'Arsh of Allah, neighbouring Allah subhaanahu wa
ta’aala in Jannah. That is why you need to ignite your longing to Allah in order to enjoy
your Ibaadah, and Inshaa Allah we will talk about that in one of the sessions.

Yearning to Allah

One should do his worship longing and yearning to Allah, to jump to His worship. And
worship, it is a meeting between you and Allah so look forward to it. Look at the story of
Musa 'alayhis-salaam when he had a meeting with Allah. Allah quotes him as saying, he
himself says to Allah:

And I hastened to You, 0 my Lord, that You might be pleased. (Surat Taha: 84)

And that is our topic. After Allah destroyed Fir'awn, Allah made an appointment with
Musa 'alayhis-salaam and Bani Israel (the Children of Israel), and that is where Allah
spoke to him by the mountain and where he asked to see Allah, and where he was given
the Tawraah. When he left Bani Israel back with Haroon 'alayhis-salaam and the
appointment with Allah got closer, Musa 'alayhis-salaam quickly hastened his footsteps
and sped to the meeting. Musa 'alayhis-salaam could have walked slowly, sluggishly.
The appointment is set with Allah, the appointment is not going to be missed. But Musa
'alayhis-salaam sped because he longed to Allah and he was eager to speak to Allah. You
have five daily meetings with Allah, not even that, you have every single minute of
Ramadhaan as a meeting with Allah. You can walk sluggishly to it, you can sprint to it,
and you can cancel the meeting altogether. It is your choice.

What made Musa 'alayhis-salaam hasten to the meeting with Allah? That is because he
enjoyed it. He enjoyed a meeting with Allah, to converse with Allah, he enjoyed worship.
You will not enjoy worship unless you ignite your longing and yearning and love to
Allah. If someone responds to another who he loves, he responds to something they ask
without that hasten and spark, that special excitement, you call that cold love, love with
no flavour or taste. Your Ibadaah (worship) is your main course, you sprinkle that main
course with longing and yearning to Allah so you can add excitement when you perform
it.

Let us diagnose why we lose our longing and yearning to Allah. As times passes, your
heart gets Raan on it, as Allah said:

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Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to
earn. (Surat al-Mutaffifeen: 14)

Raan (J'j) are little black dots that are put on a heart every time one commits a sin. For

some, they are washed away when they repent. And for others, it becomes a black heart
like a crow. Now is the prosperous season to wash that Raan away. That rust needs to

be deoxidized and those clothing need to be refurbished. You need to revive your
longing to Allah, it may be dead but this is something you can bring back to life. It may
be covered, but you can always clean it up.

How Do I Revive My Longing to Allah?

In these few moments, let us take four quick steps to doing so.

Take The Qur'an to Heart

Recite the Qur’an, understand the meaning and contemplate it, and understand the
names and qualities of Allah as you read the Qur'an. Read the translation when you read
the Qur’an, if you do not know the Arabic meaning. Read the Tafseer, we all have Tafseer
Ibn Katheer and it has been translated, one of the greatest achievements. Hearts have a
lock and you must break that lock to understand Qur’an.

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Do they not comprehend the Qur’an or is it that they have locks on their hearts? (Surat
Muhammad: 24)

This verse does not mean to ask a question, it means to state. To state, do they not
comprehend the Qur’an because they have locks on their hearts. When you read the
Qur’an, do not be mindless of it. It is very easy to read the Qur’an, it is very easy to
praise and glorify Allah, but your mind could be wandering somewhere else and that is
what is difficult.

And obey not those whose hearts We have made heedless of Our remembrance. (Surat
al-Kahf: 28)

Why did He say do not obey those whose hearts are heedless? Because many tongues
remember Allah a lot but there are few hearts that tag along with the tongue.

Look at an ideal example of how you should read the Qur’an, the example of Abud-
Dahdaah radhiallahu 'anhu and how Qur’an incited him to act when he heard one verse.

Who is it that would loan Allah a goodly loan? (Surat al-Baqarah: 245)

Who wants to loan Allah? When Abud-Dahdaah heard it, he asked the Prophet sallallahu
'alayhi wa sallam, he said Allah wants a loan from us 0 Prophet? Sallallahu 'alayhi wa
sallam. The Prophet sallallahu 'alayhi wa sallam said yes. Abud-Dahdaah said give me
your hand 0 Prophet of Allah, I give you a commitment to loan my orchard of dates.
Abud-Dahdaah gave his entire, his best orchard of dates, six hundreds palms to the
Prophet sallallahu 'alayhi wa sallam. Abud-Dahdaah had many farms, he was wealthy.
He went to the best one. You know which one? The one he and his own family were
living in, and he told his wife pack up and let us go. Let us go, I have loaned this property
to Allah and it no longer belongs to us. What do you think his wife said? Did she nag and
complain? Why, what is going on? I am not going to say she did not even nag or
complain, but rather she got up and took the children by the hand. The property has
been loaned out and what is in the property is going with the property. She took the
dates out of the mouths and sleeves of her children and led them out of the garden.

To long and yearn to Allah is to understand the word of Allah, let there be no hesitation
nor any resistance in accepting and applying what is in the Qur’an. When the Prophet
sallallahu 'alayhi wa sallam heard what he did he said:

- 1 4

Radaah (^bj) means huge date clusters. How many huge date clusters are there in
Jannah for Abud-Dahdaah.

Remember the Blessings and Provision of Allah

The second way to dust off your longing, yearning and love to Allah is to remember the
countless blessings and provision of Allah over you. Humans have a tendency and a
nature that Allah put within them to like those who do good for them. One shows good
gratitude, gratefulness and appreciation over one who gives a bouquet of flowers or
gives him help in getting a job. Sometimes it is a matter less than that and sometimes it
is a matter more than that, yet Allah gave you more than all that and that which no one
else could give you. There are plenty of verses in the Qur’an on hearing, on the tongue,
on eyesight, on the sky, on the Earth, on the night and the day. Why do you think there
are so many verses in the Qur’an that mention the blessings of Allah to us? To make this
meaning surface in our hearts so our longing for Allah can illuminate in our hearts.

The more you know and the more you realise the blessings of Allah upon you, the more
you long to thank Him. Sit everyday for a few moments and contemplate the blessings
Allah gave you and your family. Look at those around you who have nothing and sit and
think of Allah, that will ignite your love and yearning to Allah. Alhamdulillah, I woke up
at peace when others are terrorised in prisons and under bombs. Alhamdulillah, I woke
up safely in my home. Alhamdulillah, I am healthy in my body. Alhamdulillah, I have my
provision for the day. Listen to the Hadith. Whomever wakes up safely in his home,

healthy in his body and has his provision for the day, it is as if he has acquired all
worldly possessions.

Regret and Repent

Liven your heart and longing to Allah by regretting the past that went either in vain, you
have to regret that, the past that went with no worship and the past that went with
some sins. Regret it enough to ignite repentance, which entails yearning to worship
Allah. After you remember, regret and repent, put a period there. Put a period on your
past and start a new sentence, flip the page and start on a new page. Now, your aim is to
catch up and be better than ever and better than anyone else.

Remember the Foremost

Remember the foremost so you can be with the foremost and compare yourself to them,
that will spark a feeling to urge you to compete with them.

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And march forth in the way (which leads to) forgiveness from your Lord. (Surat Aali
'Imraan: 133)

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Race one with another in hastening towards forgiveness from your Lord (Allah). (Surat
al-Hadeed: 21)

And in Jannah, let the competitors compete. (Surat al-Mutaffifeen: 26)

Yes, in the levels of Jannah you need to compete. Longing and yearning to Allah is like
fuel for your Imaan. It entices you to worship Allah ecstatically, with pleasure and
delight. When the spark in your worship fades, when the longing to Allah dims in your
heart, remember the ultimate destiny you are trying to achieve and get. The destiny of
those whose love, long, and yearn for Allah.

Remember this Hadith

Post this Hadith that I am going to say in your mind, and in front of your computer, in
your house and in your bedroom, and most importantly never let it get out of your
heart.

In Sahih Muslim, the Prophet sallallahu 'alayhi wa sallam said:

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When those who deserve Paradise enter Paradise, Allah subhaanahu wa ta’aala will ask,
do you wish Me to give you anything more?

Everyone is occupied in the happiness and joy of Jannah.

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Verily, the dwellers of the Paradise, that Day, will be busy in joyful things. (Surat Yaseen:
55 )

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The people will say, have you not brightened our faces?

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Have you not made us enter Paradise and saved us from Jahannam?

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Allah will lift the veil from their eyes and everything given to them will be nothing
compared to the sight of their Lord.

Long and yearn to the mercy of Allah, to the meeting of Allah, to seeing Allah in Jannah
and to Firdaws. To Firdaws, so the ceiling of your palace will be the throne of Allah.
Your aim this Ramadhaan is to have the throne of Allah as your ceiling, that is going to
be the top of your ceiling. And from your sides and in your neighbourhood, you are

going to try to be as close to the Waseelah as possible. You want to be in the
neighbourhood of Abu Bakr and Umar, Uthman, Ali, Khalid, Abu Ubaydah, Aishah,
Khadeejah, Umm Salamah and Safiyyah radhiallahu 'anhum ajma’een.

That is how you achieve your longing to Allah. In conclusion, know that in your path to
igniting this desire to Allah, you are going to come across bandits of the hearts that we
always mention. The jobs, prestige, money, children and spouses. Some may be pleasure
and delight but do not let them be a Fitnah.

Secrets With Allah

All of our deeds at all times must be solely for the sake of Allah. You do not give any
portion of your deeds to other than Allah, not for Riyaa’ (show off) or anything else.

And they were commanded not, but that they should worship Allah, and worship none
but Him Alone (abstaining from ascribing partners to Him). (Surat al-Bayyinah: 5)

One of the best cures for those who struggle or think they struggle with show off is to
establish in your heart that in this simple world people run into trials and tribulations
by the Qadhaa’ and Qadar of Allah and everyone here and everywhere can tell you of
times where people turned away, in minor and major difficulties they went through.
People turned away and left them alone. If they are not going to stand in this simple
world, why would you give them some of your most valuable assets (your deeds) when
the only One who will be there for you and worthy of your deeds is Allah subhaanahu
wa ta’aala, both in this life and in the life after. Secret, discreet, sincere deeds between
you and Allah are what you ask Allah with when you are in a desperate need both in this
life and for matters of the life after.

You know the story in Sahih Muslim of the three men who sought refuge in a cave when
it began to rain. As they entered the cave, it closed upon them. One of the three men said
get up each one of you and make Du’aa through your deeds so Allah can rescue us. So
the first man got up and said 0 Allah my children wept at my feet because I did not
deem it advisable to serve milk to them, because when I returned from work late I found
my parents were sleeping. 0 Allah I remained at my parents’ head as my children wept
all night long until daylight broke out and I fed them, then I fed my kids. 0 Allah if I did
that for Your pleasure and Your sake and Your sake only, grant us riddance from this
trouble that we are in 0 Allah. The rock slipped away a little, but not enough for any of
them to leave.

Note how he said if I did it for Your sake and Your sake only. Yes it was the deed he did
but it is also the sincerity of that deed, the secretiveness of that deed. The next one gets
up, he says 0 Allah I had a cousin that I wanted to have relationship with and she
refused. One day she fell on a hardship, she said I need to borrow one hundred Dinaar
and I agreed to give her one hundred Dinaar if she had relationship with me. He said 0

Allah when I approached her for intercourse, she said servant of Allah, fear Allah ( Jj?)

dS)!) and do not break this seal of chastity except by its lawful means. Yaa Allah I got up,

0 Allah if I did that for Your sake and Your sake only, grant us riddance from the trouble
and problem that we are facing. It opened a little bit, not enough.

Likewise the third man gets up, the third one says 0 Allah I had a worker, he did not
take his wages for that day. He left some of his rice, so I planted it and I became rich
with flocks of cows and sheep from that investment. He returned to me later and he said
fear Allah and give me my wages, so I told him that flock of sheep and cows are all yours.

He said fear Allah and do not mock me, he said 0 Allah I told him I am not mocking you.
Yaa Allah if I did that for Your sake and Your sake only then remove this hardship that
we are facing. The rock moved away and they were finally able to leave from the cave.

You want that to happen to you? It is not impossible, that is why the Prophet sallallahu
'alayhi wa sallam taught us this. If you want that to happen to you, Ramadhaan is the
best time to stock up on secretive, sincere deeds. Let nobody know about them, you
yourself try to forget about them. The days go by, life is pregnant with its trials and
tribulations, after years maybe a child will get sick, maybe cancer, pain, poverty, may
Allah safeguard all of you from all that. Then you raise your hand, you say 0 Allah I have
that deed and I did it in secrecy and sincerely for Your sake, 0 Allah grant me riddance
from this trouble that I am facing. Or forget about it all together and let Allah remind
you of it when it is placed in your scale on the balance on Judgment Day. Wallahil-
'Adheem Allah will remind you of it.

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And We shall set up balances of justice on the Day of Resurrection, then none will be
dealt with unjustly in anything. And if there be the weight of a mustard seed, We will
bring it. And Sufficient are We as Reckoners. (Surat al-Anbiyaa’: 47)

Ibn al-Qayyim Rahimahullah said deeds without sincerity are like a traveller who
carries a water jug full of dirt, carrying that jug burdens him and does not bring him no
benefit. What a statement, what an amazing statement. Deeds without sincerity are like
a traveller who carries a water jug full of nothing but dirt, carrying it burdens him and
brings no benefit.

Dawood Ibn Abi Hind fasted for forty years, his own wife did not know about it. He was
a wool maker and his wife would prepare some food for him and send him off when he
leaves to work. He would give it to a poor man in the market and return at night after
Maghrib to break his fast with his wife. The people in the market think that he ate with
his wife, and the wife thinks that he ate from that which she prepared for him, which he
gave to a poor man. Sincerity, that is what it was about. He prayed Qiyaam for twenty
years, his wife did not know about it, Ikhlaas.

Ayyub as-Sakhtiyaani used to pray the entire night and then a few moments before Fajr
he would raise his voice in recitation, in Qur’an, so people would think he got up just a
few moments before Fajr when he in reality never even got any sleep all night long.
Hassaan Ibn Abi Sinaan, his wife said my husband used to trick me like we parents trick
their kids. He used to trick me to sleep and when I would sleep, he would get up and
pray. One time she caught him, she said Abu Abdillah with his Kunyah, why do you
punish yourself like this? Easy on yourself. He said woe to you woman, you want me to
sleep, I will sleep and I am going to sleep and get my rest on a day when I will never
wake up from my sleep.

Zayn al-'Aabideen the great grandson of Ali Ibn Abi Talib radhiallahu 'anhu, he used to
feed poor people in Madinah for ten years, nobody knew who was bringing them food.
Every day in the morning they would find food in front of their houses. When Zayn al-
'Aabideen died, they figured out it was him because no longer did they get any food. And
more so when they washed him and shrouded him, they found marks in his back from
carrying the bags to the poor people.

Al-A’mish said I visited Ibraheem an-Nakha’ee and he began to read Qur’an and he
constantly read Qur’an. Whenever he had guests he would quickly put the Qur’an and
hide it away and he would tell me, confide in me, I do not want people to see that I am
reading Qur’an. What a difference between them and those who never sweat for the
sake of Allah yet bolster about it. Those who bolster about a simple little Khutbah they
gave, a couple of orphans they sponsored, maybe a five minute talk or just going for the
Taraweeh two or three nights out of Ramadhaan, it is usually those with such deeds that
they bolster about that have no effectiveness or sincerity. And it is those with secret
deeds that have the effective sincere deeds.

Ibn al-Jawzi Rahimahullah said Abdullah Ibn al-Mubaarak who died a hundred and
eighty one years after the Hijrah, he was a sincere master who feared losing sincerity of
his deeds if people knew about his deeds or if they praised him. Na’eem Ibn Hammaad
said when Ibn al-Mubaarak read a Hadith he would cry like a camel or a cow when they
are being sacrificed, the noise they make when they are being sacrificed. Sufyaan ath-
Thawri said I wished for one year of my life I could do the deeds that Ibn al-Mubaarak
Rahimahullah did. He said 1 could not even do three days worth of what Ibn al-
Mubaarak does. Abdullah Ibn al-Mubaarak, a worshipper, an Imaam in knowledge, a
man who put his knowledge into action, beneficial knowledge, a Mujaahid.

He went with the Muslim army one time to fend off the Romans and when the armies
clashed or are posted up to begin the war, as was the trend back then, a man from each
side will start off the fight. So a man from the Romans got up, he said who wants to
sword fence with me? Which is the one on one fighting with the sword. One Muslim
stood up to him, fought him for a while, he was wounded and the Roman killed him. A
second Muslim went up to him, same thing happened. Third Muslim got killed, same
thing. The fourth man fought him for some time and killed him. The people crowded
around this heroic man to see who he was, 'Abda Ibn Sulaymaan said I was among those
who crowded around this hero to see who he was. He turned out to be someone who
was masked, he covered his face. He did not want anybody to know who he was, and he
walked away from the crowd as if nothing happened. 'Abda said I grabbed his mask and
I took it off, and it was no other than Abdullah Ibn al-Mubaarak. Abdullah Ibn al-
Mubaarak said Abu Umar (the Kunyah of the man who pulled the mask off), you are
among those who expose us? He considered it exposing him.

Commenting on this story, Ibn al-Jawzi said he is a sincere master who feared it would
affect his sincerity if anyone ever saw or praised any of his deeds. Ahmad Ibn Hanbal
said Allah did not raise Abdullah Ibn al-Mubaarak to the elevated status that he reached,
except by secrets he had between him and Allah.

Establish those secrets this month, these days. Ibn al-Jawzi mentioned that al-Hasan al-
Basri and Ibn al-Mubaarak, they lived in the same time for a period and they took a walk

one day. When they got to a fountain to drink, it was crowded. Had people known who
they were and recognised them, they would have opened the way for them, but no one
knew who these men were. Abdullah Ibn al-Mubaarak reached the fountain, broke
through the crowd, reached the fountain, drank and left. And then al-Hasan al-Basri said
he looked at me and said this is the right way to live.

Imaam in every aspect that you look at it. They were all Imaams in every aspect, they
did not want anything to be known. Secret deeds that no one knows about, tears in the
deep darkness of the night, recitation in the deep darkness of the night, Allah will raise
your mention and honour in both worlds. Ar-Rabee’ Ibn Khuthaym, the worshipper who
used to cover his worship so no one would know what he did. When he recited Qur’an
and he saw people were about to pass by, he would cover it with his Thobe so no one
would know he was reciting.

No person knows what is kept hidden for them of joy as a reward for what they used to
do. (Surat as-Sajdah: 17)

Why did Allah say hidden? Why is it hidden? They hid their deeds from humans so Allah
hid for them a special reward. Reward depends on the kind of deed, you reap what you
sow. You hid something, Allah is going to save something hidden for you.

In Sahih Muslim:

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A dishevelled man (C**»i'), Aghbar (j^l) means dusty. Madfoo’in Bil-Abwaab (

meaning he is looked down upon so much that if he knocks on your door, you

will not even open the door. He is neglected in society, everyone looks down on him.
What about him? The Prophet sallallahu 'alayhi wa sallam said if he gives an oath by
Allah, Allah will fulfil it. You may think he is a nobody, I may think he is a nobody, but he
has got some secrets at home in the dark nights that if he gives an oath to Allah in a
Du’aa like fashion, Allah will answer it. Meaning if he says Wallahi Yaa Allah You are
going to do this for me, but the intention is of course in Du’aa, it will be answered.

Every single day you say seventeen times:

You (Alone) we worship, and you (Alone) we ask for help (for each and every thing).
(Surat al-Faatihah: 5)

By Fardh you say it seventeen times. Every day you say seventeen times, You alone we
worship and You alone we ask for Your help, and tens of more times other than that in
Sunnah you say them. Every time you say it, remember to renew your vow that you are
only doing this for the sake of Allah and make it as secretive as possible.

For this Ramadhaan, plan and make your deeds secret and establish a secretive
relationship with Allah. Worship no one knows but you and Allah, sincerely for the sake
of Allah. Keep it hidden, Salah, prayer, Zakah, reciting of the Qur’an, Taraweeh, charity,
knowledge or Da’wah. You yourself try to forget it, Wallahi you are going to be
reminded of it on the Judgment Day, Wallahil-'Adheem you are going to see its affect in
this life. If you are inflicted with a hardship years and years later, raise your hands to
Allah and say Yaa Allah I got up every single night of Ramadhaan, no one knew that but
me and You. If I did that sincerely for Your sake and Your sake alone, then grant me
riddance of this trouble and trial that I am facing.

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Fasting is For Me!

The Prophet sallallahu 'alayhi wa sallam said that Allah said:

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Every good deed of the sons of Adam is for them except fasting, it is for Me and I shall
reward the fasting person for it.

The Hadith is in Sahih al-Bukhari and the Hadith is a Hadith Qudsi. Ahaadith al-

Qudsiyyah are the ones that are revealed to the Prophet sallallahu

'alayhi wa sallam but they are the words of Allah. The difference between them and the
Qur’an is that you cannot recite them in Salah and they get a general reward, not the
specific reward of the Qur’an where you get ten Hasanaat per letter. And also they get
scrutinised like other Ahaadith, so some are accepted and some are rejected. You do not
accept automatically a Hadith Qudsi just because it is a Hadith Qudsi, the 'Ulamaa of
Hadith tell you which is authentic and which is not.

Why Did Allah Say Fasting is For Me?

In this Hadith, Allah said every good deed of the son of Adam is for him except fasting, it
is for Me and I shall reward the fasting person for it. All the deeds are for Allah, we know
that. That is an established fact but why did He specify fasting here, fasting is for Me?
That is the point of our talk today. Fasting is for Me, Allah said that. You may think it is a

simple issue but Ahmad Ibn Isma’eel al-Qazweeni in his book Hadhaa’ir Al-Quds ( yiia?-

mentioned fifty five scholarly opinions as to this matter, Ibn Hajr mentioned ten.

In these few moments, we will discuss some of the popular opinions so we can achieve
our goal of understanding the Hadith and understanding fasting better.

There is No Riyaa' in Fasting

Every good deed of the sons of Adam is for him except fasting, it is for Me. That is our
point, I reiterate that is our point. Al-Maaziri, al-Qurtubi, Ibn al-Jawzi and others said
that fasting was specified in this Hadith and Allah attributed it to Himself because
fasting has no Riyaa’. It has no eye service, no hypocrisy, no dissimulation, it has no
showing off in it. Fasting is a special worship between you and Allah, there is no show
off in it unless you speak about it, unlike other matters of worship. If you give charity, if
you lecture, if you offer Salah, if you perform Hajj, if you are dutiful to your parents, if
you are good to your neighbours, and other matters of worship, they are apparent and
there may be a show off aspect in them because people see them. The act itself can be

for show and one at times needs to struggle with himself to purify his intention, to
eliminate the show off aspect of these worships.

In fasting, it is different. A man fasting to show off while his stomach is full, a fake, looks
and appears to the public like one who is sincerely fasting for the sake of Allah, a
genuine Muslim. Both appear to the public as not eating, they do not eat, no one knows
the reality of the matter but Allah. One can be fasting a Nafil, a Sunnah, a non obligatory
outside Ramadhaan and no one knows that but Allah, and one can break his obligatory
fast in Ramadhaan and no one knows about it but Allah. Fasting in itself is a silent and
private Ibaadah no one knows about unless you speak about it.

Let me make it clear in an example, a story that I once read. There was a line at a meat
market once and a man from back of the line told the butcher, he said hurry up, I have to
get home and cook the meat before Maghrib because I am fasting today. So an unwise
man behind him who was possibly worse than him told him, he said you want him to
rush and you are only fasting one day, 1 have been fasting three days and I wait in line
all day long and I have not asked him. The point of that is Allah covered the matter, no
one would have known that. Had both of them not spoken, no one would have known
about it. It is a matter only Allah knows, so that is one of the scholarly explanations of
this Hadith, that fasting is for Me and I shall reward for it.

There is a weak saying attributed to the Prophet Muhammad sallallahu 'alayhi wa
sallam that there is no show off in fasting.

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It is weak and it cannot be used. However, had it been authentic, it would have been a
decisive matter in the interpretation of this Hadith. So this first opinion, and you learn
from every one of these opinions, is that unlike other matters, fasting is a worship that
does not have a show off aspect to it, it is very unique and special in that matter.

Fasting is Among the Most Beloved Ibaadaat to Allah

The second opinion of why Allah chose fasting to attribute it to Himself over other
Ibaadaat, is because fasting is among the most beloved worships to Allah. Salah is
among the most beloved type of worships to Allah. In an authentic Hadith, Ahmad
Shaakir said it is an authentic Hadith:

The best of your deeds is Salah. But so is fasting because in another Hadith, the Prophet
sallallahu 'alayhi wa sallam said:

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The Prophet told a man to fast because there is no equivalent to fasting.

Fasting is considered among the best of all Ibaadaat because it raises fear of Allah in
one's self. Fasting is unique in that it livens and deepens the love and fear of Allah.
Fasting embeds fear of Allah in your heart because Allah said about fasting, it is to
establish Taqwa:

That you may become Al-Muttaqoon (the pious). (Surat al-Baqarah: 183)

In the verses about fasting. Awareness that Allah sees and hears you, and knows of you
constantly. You have to be on alert constantly knowing that Allah is watching you, that is
why you do not go near your wife, that is why you do not go near the fridge. So the first
opinion is that there is an aspect of sincerity in fasting and lack of show off in fasting.
The second opinion is that is it among the most beloved Ibaadaat to Allah.

No One Knows the Reward of Fasting but Allah

The third opinion as to why Allah said fasting is for Me, is because no one knows the
reward of fasting but Allah, and this is also the second sentence of the Hadith. All deeds
have a specified amount of reward, except fasting. In Sahih Muslim, the Prophet
sallallahu 'alayhi wa sallam said every deed has ten to seven hundred folds except
fasting, it is for Allah. No one knows or calculates fasting but Allah. No one knows the
specific reward of fasting but Allah. No one calculates the multiple folds on top of the
regular reward, but Allah subhaanahu wa ta’aala.

You can see possibly in the Hadith that I mentioned where one gets ten to seven
hundred folds of reward in all deeds except fasting, meaning that Inshaa Allah fasting is
even way more than seven hundred. Wallahi, one who contemplates and thinks about
that fully, will make most of his life a Ramadhaan. When a king or prominent person or
an employer on this earth gives a gift, he gives it in such generosity to suit the position
he is in. So imagine the King of all kings when He says fasting, I got you on that reward.

Fasting Requires All Three Types of Patience

The fourth reason why Allah said fasting is for Me, patience is three types, fasting
requires all three types of patience. There is patience in obedience to Allah, there is
patience in refraining from Haraam and there is patience in Qadhaa’ and Qadar (decree
and destiny). Unlike many matters of Ibaadah and worldly matters where one type of
patience is needed, in fasting you need all three of them.

Number one, you need patience in refraining from Haraam. How does it pertain to
fasting? You have to refrain from food, you have to refrain from drinking, you have to
refrain from relationship with your wife. Food, drink and relationship with your wife is
Haraam during the day of Ramadhaan, so one needs to be patient in that. One needs to

be patient in refraining from other Haraam like backbiting, speaking ill, speaking evil
and lying. Those that are Haraam on regular days, but more so on days that one is
fasting in them. It takes a lot of patience for one on a night of Ramadhaan where there is
a gathering that consists of nothing but slander and backbiting, to stand up and walk
away.

In fasting, you also need patience in doing the ordains, the second type of patience. One
needs patience to fast in obedience to Allah, especially when the Nafs (one’s self
inclination) may at times dislike fasting due to its hardship. He uses patience to fast, to
resist that Nafs, that self inclination.

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The (human) self is inclined to evil. (Surat Yusuf: 53)

One disliking fasting because it is from Allah, that is totally different. The deeds of that
person vanish and he needs to take his Shahaadah again. But there are matters like
fasting that are heavy on one’s self and he needs patience to endure them.

And the third type of patience is patience in decree and destiny, and you need that in
fasting. Allah decreed hot days, you have to fast in them, you accept the decree of Allah.
Sometimes you have to go to work, sometimes you become lazy or bored or thirsty, yet
you accept the decree of Allah and you fast. You go through that because you know Allah
decreed that for you. Allah decreed that hot day, Allah decreed that you are not going to
be as energetic on that day at work, so you accept that decree. When fasting contains all
three types of patience, you need all three types of patience, the reward is supreme. So
that is why Allah attributed fasting to Himself and to give the amount that He said:

I am the One who is going to give that reward for that matter.

Allah Honours Fasting by Attributing it to Himself

A fifth reason some of the 'Ulamaa mention as to why Allah said fasting is for Me, they
said it is because Allah honours fasting with that. You know how you say Baytullah (the
house of Allah), you honour the house of Allah. When you say the she-camel of Allah:

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"[Do not harm] the she-camel of Allah or [prevent her from] her drink." (Surat ash-
Shams: 13)

As in the Qur’an many times, you honour the camel by saying that. The rule of Usool in
specialising a matter that is otherwise general, means to honour it. We know the

Masaajid are Masaajid but when Allah says Baytullah, it is to honour it. When you say
Naaqatallah (the camel of Allah), it is to honour it. Zakah, fasting, Salah, all that are
worships of Allah, but when it is specialised and when Allah says fasting is for Me, it is to
honour that.

Fasting is great and it is supreme. Why? Because it pins down your inclination and
desire for the sake of Allah, that is what fasting is about. His wife behind closed doors,
he does not touch her. He returns from work on a hot day away from the refrigerator
and from food, because he fears Allah. So that requires a lot of reward, and Allah
honoured it for that. It cannot be any type of normal reward, so Allah honoured it by
saying fasting is for Me and I shall reward for it. This by itself is sufficient honour, grace
and merit for those wise to know the value of fasting, in knowing that Allah attributed it
to Himself and attributed the reward that He is the only One who is going to give it.

Fasting Cannot be Taken From on The Judgment Day

Finally, a sixth opinion that 'Ulamaa mentioned why Allah attributed fasting to Himself
is because on the Judgment Day people who wronged one another, one can take from
their deeds. If I got wronged from someone, I take from their deeds on the Judgment
Day. Any and all deeds except fasting can be taken from on Judgment Day, this is the
opinion of Sufyaan Ibn 'Uyaynah.

Before one passes on to the front yard of Jannah, after he passes as-Siraat there are
some who have to go to al-Qantarah to settle the score and it is not a money score that
they settle, it would be easy if it was money but it is deeds. They have to go on a bridge
and they settle it with deeds. If I wronged someone, they take from my deeds. If they
wronged me, I take from their deeds. May Allah guard us and save us from that. You
have Salah, you have Zakah, you have Hajj, you have Umrah, you have charity, people
can take from all that and if all that vanishes, the person who was wronged gets sins
taken off of him and they are placed on one who wronged him, except fasting. This is the
opinion of Sufyaan Ibn 'Uyaynah, he said fasting is untouched because Allah said fasting
is for Me.

The Mushrikeen Did Not Commit Shirk in Fasting

The final opinion we will mention for today is some of the 'Ulamaa said fasting is for Me,
Allah specialised it for Himself because the Mushrikeen did not commit Shirk in fasting.
It was always only for Allah. What we mean by that is you heard of Mushrikeen who
sacrificed for their statues, they gave pledges and oaths for their statues, they prayed in
Rukoo’ and Sujood for their statues, they feared them and had hope in them, unlike
fasting where we never heard of the Mushrikeen fasting for their statues. So the
meaning here is that Shirk did not enter in the worship of fasting.

Allah is Showing Us the Importance of Fasting

Finally, Allah attributed fasting and its reward to Himself to show the importance of
fasting, to put your hearts and minds into it, to take this matter of worship seriously.
Your days of fasting should not be like any other day, especially in Ramadhaan. Siyaam

is purification, it is a university of Taqwa. It is manners, it is a school you need to value.
Imagine the reward, your mother and your father will not be able to help you on that
Day, but fasting comes to you on that Day to help you and rescue you. If Muslims
realised this virtue of fasting and how Allah honoured it when He attributed it to
Himself and how much reward comes out of it, if we understood the value, we would go
down in Sujood to Allah thanking Him for making fasting obligatory in this month.

WOMEN IN RAMADHAAN

Some of the most popular questions that I have been getting since the start of Ramadhaan
pertain to women and the issue of women on their menstrual cycle in this month. Most of
our sisters are anguished at being unable to fast while everyone else is enjoying their
Ibaadaat, so we will dedicate the few minutes of this Halaqah to that issue. This Halaqah is
directed more towards sisters but brothers need to be patient and it is also something they
need to know. If they do not have a wife, they have mothers, sisters and aunts, and in the
future Inshaa Allah Ta'aala they are going to have daughters so it will be something that
they will need to know about.

Let me start off by saying first of all, our sisters should not feel anguished, sad or
depressed or think that others beat you in Ibaadah because you were ordered not to fast
or pray in Ramadhaan by the same One who ordered others to fast and pray. So you are
in an Ibaadah (worship) by obedience to Allah.

This is a common feeling among our sisters and it is shared by many of our sisters. And
before that, it was shared before that by our mother Aishah radhiallahu 'anha, may Allah
grant our sisters lofty palaces next to that of Aishah. In the Hadith in Sahih al-Bukhari,
the Prophet sallallahu 'alayhi wa sallam was heading towards Hajj, when he stopped in
an area called Sarif on the outskirts of Makkah. He saw Aishah was weeping and crying,
he said what is the matter? She said 1 wish I had not made Hajj this year. And the
Prophet sallallahu 'alayhi wa sallam immediately knew what she was talking about so
he asked her, maybe you got your menses? Aishah replied yes. The Prophet sallallahu
'alayhi wa sallam then comforted and consoled her, he told her this is a thing which
Allah has ordained and decreed on all the daughters of Adam. After he comforted her,
then he gave her the ruling. He said do that which pilgrims do except do not perform
your Tawaaf around the Ka’bah until you are clean. Pay attention to that statement
because we are going to refer to it a few times through this class, do that which pilgrims
do except performing Tawaaf around the Ka’bah until you are clean. So it is the feeling
of agony our sisters go through of not being able to do significant, special worships like
the rest of the Ummah in blessed times and in blessed situations.

The Reward For One Who is Prevented From Ibaadah
For a Legitimate Reason

Rest assured without a doubt that any sister who truly, genuinely and sincerely was
going to an Ibaadah such as fast and pray (both Fardh and Nafl) yet the only thing that
stopped her short of that was getting her monthly days, then she will get the full reward
Inshaa Allah, not a tiny bit less than if she had done it.

Listen to this Hadith:

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In Sahih al-Bukhari, the Prophet sallallahu 'alayhi wa sallam said if one gets sick or
travels, he will get the same reward as he was when he was not travelling and healthy.

He was deprived for a legitimate reason so he will get the reward, the reward continues
on. A woman in her days is no different than that, you can take the Hadith to mean if a
woman is on her menstrual cycle, she will get the same reward of deeds as if she had
fasted. When one is deprived of Ibaadah because of something beyond their means, they
will get the reward for deeds they missed out on because it was not by their choice. The
Hadith mentioned if one gets sick, they will get their deeds of Ibaadah they missed out
because they are sick. One who is on her monthly days is very similar, near identical to
that. The common denominator is both cannot perform their Ibaadah and they cannot
perform it by force and not by choice. Ibn Hajr said this Hadith applies to anyone who
otherwise would perform a deed, yet is not able to continue for circumstances beyond
their means.

There are several Ahaadith indicating that if one is not able to perform worship due to
circumstances not under their control, the reward of it will continue on, they will get the
reward. Even in Jihad, the Prophet sallallahu 'alayhi wa sallam one time left for a battle
and he left men behind in Madinah. He told the people with him, those men who did not
join us, not a step you took or a valley you crossed except they will get the identical
reward as you because they were held back for a legitimate reason.

The point of all this is do not feel sad, distressed or agonised. Sisters who do not do their
Ibaadah are doing worship because Allah told them not to do so, and they will get the
Ajr Inshaa Allah Ta’aala if they are sincere.

Can a Sister Take a Pill to Delay Her Menstrual Cycle?

The simple answer is yes. Why? Matters like these fall under general rule in Islam of
being Halaal unless proven Haraam. The only one I have read and know of that
considered it prohibited was Imaam Malik. He considered it prohibited but he also
stated the reason was because it causes harm. That is a totally different reason, if it
causes harm. In al-Mughni he quoted Imaam Ahmad as permitting it and likewise, ash-
Shaafi’ee permitted it. It is very clear it is permissible unless it causes harm, that is a
totally different story. You have to do your homework and make sure it does not cause
harm to you.

In fact I remember when I was ten or maybe eleven years old, Wallahi I remember I sat
with my father in one of his Halaqah in the Haram in Madinah, Shaykh 'Atiyyah Saalim
Rahmatullahi 'Alayhi and he mentioned a Hadith that stuck in my mind about Miswaak
and one of the benefits of Miswaak. I later read in Musannaf Abdur-Razzaaq, when 'Amr
said that Ibn Umar was asked can a woman take medication to delay her menstrual
cycle. Ibn Umar said there is no problem and he recommended the soup or water of
Miswaak, so they had this back in the days. What they did was bring a Miswaak and you
make sure it is an Araak Miswaak, the original Miswaak, the right main tree and not
similar close plants. They cut it into small pieces, boiled it in a pot for what today would
be about ten minutes and you drink it two to three times a day starting on the day
before you expect the menstrual cycle to begin.

I am not sure if that works with the Miswaaks we have now because I label them as
expired Miswaaks. The Miswaaks that I used to get in Madinah, I used to buy them from
sellers who would freshly cut them days before they sold them. Some types have a
strong natural taste, a peppermint like flavour that is sometimes so strong that you
could not even keep the Miswaak in your mouth for a few minutes. That is natural, not
something they added.

Another side issue and I do not want to get distracted with it, but let me mention it. In
the Common Mistakes During Ramadhaan article that was taken from our Fiqh classes, I
said I do not feel that toothpaste is even Makrooh, it is Mubaah actually based on Qiyaas
(analogy). Miswaak is permissible throughout the day when you are fasting, even
towards the late evening, and the Miswaak at times has a stronger taste than the
toothpaste, so that was the rationale behind it.

The Miswaaks we get here are outdated, even if you buy them overseas sometimes,
many of them are also outdated as well. Going back to our topic, I know that the soup of
Miswaak was used in the old days as means for delaying the cycle. However, I am not
sure in this day and age if these Miswaaks that come to us will have any affect because
of the time since they were cut. They are old and they are like I said, expired. It is worth
a try and if it works let us know, we will pass the word on.

What Can a Woman Do During these Days?

She can do everything except fast, make Salah or make Tawaaf if she goes to Umrah. She
makes up her fasts but she does not make up her Salah. She can do everything else.
What happens and it is a problem is that some sisters think it is that time of the month
when they do not fast so Ramadhaan is on pause. They go sit in front of the TV and
neglect these blessed days. Yes you cannot fast, you cannot pray, but you are still in
blessed days and there is plenty of other Ibaadaat to do. There is Dhikr, exert your
energy in Du’aa, you can recite the Qur’an, which brings us to the next point. Can a
woman recite Qur’an and can she touch the Qur’an? Both are disputed.

Can a Woman Recite the Qur'an?

As to reciting the Qur’an from her memory without touching, there is a dispute on that
and the correct opinion is that which Ibn Taymiyyah states in the 21 st volume of the
Fataawa. Imaam Malik, ash-Shawkaani and others adopted same opinion that it is
permissible for a woman to read from memory or if she is not touching the Qur’an. The
origin is that matters like these are Halaal unless proven by a solid proof that they are
Haraam, and there is no solid proof. Let me repeat that, there is no solid, authentic proof
to indicate it is Haraam for a woman to recite the Qur’an. Imaam Malik, Imaam Ahmad,
ash-Shawkaani and Ibn Taymiyyah said a woman can read from memory because these
are matters that can be prohibited with solid proof and there is no solid proof on that,
and that is correct.

There is a saying attributed to the Prophet sallallahu 'alayhi wa sallam that a woman on
her menstrual cycle cannot read Qur’an. That is in Ibn Maajah and at-Tirmidhi but it is
so weak that you cannot even attribute it to the Prophet Muhammad sallallahu 'alayhi
wa sallam.

Some used analogy to compare a woman to a man who is on his major impurity (Junub).
We have an authentic, clear Hadith stating that the Prophet sallallahu 'alayhi wa sallam
did not recite while he was Junub. However, in order to compare a male who is on a
major impurity to a woman on her menstrual cycle, it must be similar in order for
Qiyaas (analogy) to take place. A man who is Junub (on his major impurity) is by choice,
not by force. He can get his lazy self up and go take a shower, while a woman is not like
that. She is forced to wait, so there is differences that invalidate the use of analogy and
Qiyaas.

A woman getting her monthly days is a matter that happens to all women, since the time
of the Prophet sallallahu 'alayhi wa sallam and even before that. There was many
Muslim women then and the Prophet sallallahu 'alayhi wa sallam had many wives
radhiallahu 'anhunna who taught us the outmost, deep details of life of the Prophet
sallallahu 'alayhi wa sallam and their lives. Do you think we would not have had at least
one solid, authentic Hadith that it is Haraam if it was really Haraam?

Can She Read From the Qur'an by Touching It?

This matter goes back to the root issue of whether one can touch the Qur’an while he is
impure. The great, overwhelming majority of the 'Ulamaa say that one must be pure.
The minority say it is permissible for one to touch the Qur’an if they are impure, and
among them is Ibn Abbaas, ash-Sha’bi, ad-Dahhaak, al-Hakm Ibn 'Utaybah, Hammaad
Ibn Abi Sulaymaan, Dawood adh-Dhaahiree and adh-Dhaahiriyyah. However, we do not
go by vote, we go by proof, it is not a democracy here.

In my second year of Sharee’ah study when I was in Madinah, I had to do a short essay
on every class that we took. I think it was fifteen pages or so and for my Fiqh class my
teacher told me your topic is this, you have to write on this. That was in the early
nineties and with Islamic knowledge, as long as you continue to research you develop
and grow in your knowledge over time. And as time goes by you find the Hadith you
missed out on, the opinion you did not know of or did not take heed of, you find that the
Hadith you thought was authentic turned out to be weak or the opposite, but since then
until today I stick behind the conclusion I put in the final sentence of my thesis on this
issue. I said the conclusion is, every explicit, direct saying on this matter is not authentic
and that which is authentic is not explicit. Let me repeat, every explicit saying on this
matter is not authentic and that which is authentic is not explicit.

For example, there is many non authentic Hadith, but there is one proof that many use
which is a verse in the Qur’an. It is on the tip of the tongues of the people who use this as
proof.

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A book none can touch but the purified. (Surat al-Waaqi’ah: 79)

Ibn Abbaas said this is the book in the heavens, the Lawh al-Mahfoodh. It is not even
talking about the Qur’an, it is referring to the angels and the Preserved Tablets in the
Lawh al-Mahfoodh, not us and the Qur’an.

And even more so, you do not use Mutahhar (j^laA) f° r the word purified in Arabic,

except for those who are infallible. Me and you, you do not use that word for us. Even
though similar to the word pure that we use, when we make Wudhu we use Mutatahhir
not Mutahhar. Mutahhar is for those who are infallible like the angels.

More so, the first Hadith that I mentioned to you, when the Prophet sallallahu 'alayhi wa
sallam told Aishah do everything women do except Tawaaf and Salah. During Hajj
people read Qur’an and they touch it, and they did it every single day, more so in Hajj of
course. So why did the Prophet sallallahu 'alayhi wa sallam not tell her do not touch the
Qur’an and do not recite the Qur’an?

There is one authentic Hadith in al-Haakim, Ahmad, Maalik and others:

No one touch the Qur’an but someone pure. But here Taahir could mean pure from Kufr,
not necessarily pure from Wudhu.

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Verily, the polytheists are impure. (Surat at-Tawbah: 28)

That means the believers are pure, so here it could mean the purity of Islam.
There is other Hadith that say:

A Muslim does not become impure.

So it could be the purity of Islam versus Kufr. The Hadith was a letter written from the
Prophet sallallahu 'alayhi wa sallam to 'Amr Ibn Hizaam when he was living in Najraan
among Christians, so it may be that the Prophet sallallahu 'alayhi wa sallam was
directing him not to let non believers touch the pages of the Qur’an.

So basically, there is not authentic, explicit proof to prohibit it and that which is
authentic entails other meanings.

The Issue of Respect

Putting the issue of Halaal and Haraam aside on this matter, there is an issue of respect.
The Qur’an, the word of Allah needs to be respected. That is a different story. Even
though I do not believe there is explicit, authentic Hadith saying that a Muslim must be
pure to touch the Qur’an, I do not recall any time from when I was a little kid that I ever
while remembering touched the Qur’an while I was not on Wudhu. Even though it is not
a must, there is an issue of respect.

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And whosoever honours the symbols of Allah, then it is truly from the piety of the heart.
(Surat al-Hajj: 32)

Some of the Salaf like Ibn Umar used to make Wudhu before touching the Qur’an. Others
out of respect used to make Wudhu, go brush their teeth with a Miswaak, face the
Qiblah, sit humbly with respect and recite Qur’an. This is the word of Allah!

A sister may choose to evade this entire dispute and read the Qur’an with some kind of
barrier, and that is permissible. Or she can go further and read from an iPhone, an iPad,
or a computer because that is not considered a Mushaf. The ruling does not apply on
that, that is definitely permissible because the ruling of a Mushaf does not apply on that.

Catch the Breeze!

Ibn Abi ad-Dunya narrated that Maalik Ibn Dinaar and also Mujaahid said the following
statement in one chain, and actually this statement is said by more than these two. With
a slight variation, you will find al-Hasan al-Basri, Abu Bakr al-Muzani and others said it.
The statement is not a day passes by which does not say 0 son of Adam I have come to
you today and I will never return until the Judgment Day, so be careful of what you do
during my stay. When that day passes and leaves and it is done with, it is folded up and
sealed, never to be reopened again by anyone until Allah reopens it on the Judgment
Day. In another statement, al-Hasan al-Basri compared the days like guests. He said the
days say 0 son of Adam I am your guest and guests always leave thanking or vilifying
you. They either say he is generous or cheap, they speak good or bad about you. And
likewise the days and nights are just like that, meaning they will either testify for you or
against you.

Understand that the night and day are like two treasures chests. Be careful what you do
with them and be careful how you spend them. Take care of them like you would take
care of a treasure. It is as if you were made up of time. Time is your capital and
investment. Time is days, days are your life and life is like road, it will either take you to
Jannah or to Jahannam wal-Tyaathu Billah. Nights and days are for worship but more so
the nights, and the days are for the market place.

One time I went with Shaykh Ibn Qa’ood to do Hajj with him. May Allah raise his ranks
to Jannah, a true Imaam of our time who spoke the truth. He was among the official
'Ulamaa of Ifta years and years ago, actually it is so far back that I do not think anyone
here was born when he was in the official Ifta group. He spoke on some matters and
then resigned from the Ifta, or more accurately put he was forced to resign. Many say
where are the 'Ulamaa that speak the truth? Alhamdulillah as bad as the situation is, this
Ummah has righteous 'Ulamaa but the problem is where those people are looking for
them. They are looking for them in the wrong places because they are rejected from
satellite channels. They are sidetracked and imprisoned by governments who put them
down and crush them and promote other ignorant heads, and unfortunately the masses
of the Ummah lost the scale of how to find out the genuine 'Ulamaa from the fake ones.

As to Ibn Qa’ood Rahmatullahi 'Alayhi, one of the matters he spoke about back in the
days was TV. Back in the seventies and eighties the TV in Sa’oodiyyah was filth,
polluting the pure lands of the Haramayn. When we were in Madinah in 1979, I
remember it and I recall it very clearly, we were leaving the Haram one day as we did
every single day Alhamdulillahi Rabbil-'Aalameen. The market was right outside the
door unlike how it is today, we walked by the shops and we passed by TV shops that
had TVs displayed all throughout the store. They had them on the only government
channel they had and it was the only channel in the whole country. In 1979, 1 remember
one day we were walking out of the Haram and it was Donny Osmond on their TV. The
TV and the situation of the TV was one of the reasons why the 1979 massacre in Makkah
happened, that is one of the reasons Juhaymaan mentioned. So to diffuse the situation,
the king had a meeting with the high 'Ulamaa because people listen to the 'Ulamaa. He
said wal-Hamdulillah we fixed the TV and now it is Da’wah oriented, to convey it to the

'Ulamaa. It was total silence but then the lion, may Allah raise his rank to Firdaws, had
to roar. Ibn Qa’ood got up and said no that is not true, and that was the point that
started the feud.

The point of mentioning this is when I did Hajj with him, I was sitting by him one time
and a man came to him and asked him. He said Shaykh what is the ruling on TV? The
man appeared to be a normal person, he was not a Taalib Tim where the Shaykh would
go into details so the Shaykh kept it clear, brief and short in a way the man will
understand it. And this pertains to our talk today, that is why I mention it. He said is
there anyone with his right mind who knows that his every heartbeat, every exhalation
and inhalation, every one of those is counted and fixed, does anyone who realises that
wastes his time on any of that filth?

All those statements I mentioned to you by al-Hasan al-Basri, Mujaahid and others, that
pertains to regular days. Normal days are precious to a believer, now take it a step
further and imagine how valuable it is when the reward is multiple folds like the days
we are in today.

Allah gave some months more merit, priority and grace over others months. Look at the
four months of al-Ashhur al-Hurum

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Indeed, the number of months with Allah is twelve [lunar] months in the register of
Allah [from] the day He created the heavens and the earth; of these, four are sacred.
That is the correct religion, so do not wrong yourselves during them. (Surat at-Tawbah:
36)

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Out of those, a second level is ash-Shahrul-Haraam

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Hajj is [during] well-known months. (Surat al-Baqarah: 197)

We have twelve, then four out of that, and then out of that is Dhul-Hijjah and the best
month beyond a doubt is:

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The month of Ramadhaan [is that] in which was revealed the Qur’an. (Surat al-Baqarah:
185)

Likewise, some days are better than other days and the nights have merit and priority
over the days in matters like Qiyaam.

For example, an oath was given by the ten days of Dhul-Hijjah:

By the dawn. And [by] ten nights. (Surat al-Fajr: 1-2)

And the night of Laylat al-Qadar is better than a thousand nights. Now we are in
Ramadhaan and now it is time to catch a whiff of that Ramadhaanic breeze that will not
give you a cold, rather it will make you among the most successful there are. What are
you talking about Ahmad? A whiff and a breeze, what is that? Let me repeat that. Catch a
whiff of that Ramadhaanic breeze that will not give you a cold, rather it will make you
among those who will never be wretched. You know how there is a saying when one is
in a room temperature and their hair is wet or they are sweating in the gym, they say do
not go outside because you are going to catch a cold or you are going to catch your death
of cold (especially in our cold weather here). In a Hadith, the Prophet sallallahu 'alayhi
wa sallam compared the blessed days in general (like that of Ramadhaan or the first ten
days of Dhul-Hijjah) like a breeze, like a whiff. It is like catching a whiff of perfume,
smell it while it lasts because it is soon going to go away. It is like a cold breeze
passing by you, within seconds it is going to leave.

This is not going to give you a cold or death. It is going to make you among the happiest
there ever was and among those who will never be wretched because the Prophet
sallallahu 'alayhi wa sallam said in an authentic Hadith in at-Tabaraani, on the authority
of Muhammad Ibn Maslamah that the Prophet sallallahu 'alayhi wa sallam said:

Nafahaat (Obxii) means breeze, whiffs.

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Subject yourself, throw yourself at the wind, extend your arms at the wind.

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He will never be among the wretched if he catches one of those whiffs.

That is in days where there are multiple folds of Ajr, like that which we are in today (like
Ramadhaan, Dhul-Hijjah and Laylat al-Qadar).

A righteous, wise man was once in a funeral procession and he said to the other man
next to him, this man that is dead, if he comes back to life, do you think he would do
good and better or what do you think he would do? So the other man said of course,
there is no doubt about it. He would come back and do better and at least he probably
wishes to wake up and do two Rak’aat and then die again. The first one who asked said
if it is not him then let it be us, meaning let that be a lesson to us.

When you are overcome with laziness and habits that deter from Ibaadah or the devils
of humans and the Jinn that become a barrier from catching that breeze, then resist and
revolt against it. We have a solution to every matter in our Deen, our Prophet sallallahu
'alayhi wa sallam did not leave us barbarians. Each one of the solutions to these
problems (laziness, boredom or devils of the humans and the Jinn), you could talk about
for Halaqaat.

For example, when the Prophet sallallahu 'alayhi wa sallam used to get up at night and
pray Qiyaam at-Tahajjud, he would start off with two preparatory Rak’aat. Before you
work out, when you want to weight lift and when you want to jog, they tell you to
stretch out because you are going to pull a muscle. Likewise, you do not want to pull a
heart or a soul muscle. The Nafs (the self, the soul) struggles at times to do these ordains
and we struggle to do the Nawaafil (the extras). You overcome boredom and laziness by
knowing the rewards for all that. Learn about the lives of the Salaf and the examples of
the lives of the Salaf. Have righteous friends to compete with and remind each other.
Know that the opportunity in this life is very short.

Al-Hasan al-Basri said whoever wants to compete with you on matters of the Deen, go
for it and take the challenge. If it is a matter of this Dunya, then throw it in his face and
walk away. In this month and time, surround yourself with those who you see are better
than you. You do not have to necessarily tell him I am competing with you but take it as
a competition.

In that (the matters of the life after) let the competitors compete. (Surat al-Mutaffifeen:

26 )

Wallahi it is a race to Allah. Wuhayb Ibn al-Ward said if you can be the first in the race to
Allah, be so. Shams ad-Deen Muhammad Ibn Uthman at-Turkistaani said I never heard
of anyone doing any matter of worship, except that I did like it or more.

They asked Naafi' how was the life of Umar in the house? Tell us how his life was. He
said in his house it was Wudhu and Salah, and in between that it was recitation of
Qur’an. When the son of Umar (Abdullah Ibn Umar) used to miss one Salah in
congregation, he would fast the following day, free a slave and pray all night. Did you
hear that? If he missed a Salah in congregation, and you know Ibn Umar he had to have
missed it for a legitimate excuse. These are supreme people who have supreme goals
and hold themselves to a high standard.

The point to take away in your pouch today is to understand and comprehend what I
advised you, and Allah is my witness that I need this before anyone else. I am only
reminding myself speaking out loud, that is all I am doing in reality. Time is more
precious than gold and wealth. Some of the Salaf were more generous with their wealth
than they were with their time. We have an entire Surah (al-'Asr) to cherish time. That is
in normal days so imagine that it is blessed days like these. Days where a deed is worth
not between ten to seven hundred, the Prophet sallallahu 'alayhi wa sallam said deeds
are worth folds of ten to seven hundred except Siyaam, so it means over seven hundred
Inshaa Allah. Whatever interferes in taking you off the course of Ibaadah, Islam left us a
solution on how to deal with it. Warm up for Ibaadah. Remember death, it will kill
boredom. Listen to snippets of the lives of the Salaf and those we mentioned, it will
overcome laziness. Islam left you a solution for everything.

Last year Ramadhaan it was the year of 1433 Hijrah, today it is 1434. Time flies like an
arrow and before you know it, it is going to be 1435 (that is if we reach it). And before
you know it, we are all going to be in al-Ghayb. Prepare for it, it is a time to prepare for
it.

In conclusion, I will leave you with a fact that I find astonishing. Intend and strive with
your deeds completely for the sake of Allah. Your life for Allah and your intention for
Allah, and you will get the best of both worlds. That is a fact and a promise. It is like you
going to a store to buy something.

And Allah has the supreme examples. (Surat an-Nahl: 60)

When you walk in to buy that matter, you go in to buy one. They tell you today we have
a special, you buy one and you get one free. And of course I will say again, Allah has the
supreme examples. That is how it works in matters of the life after. Are you making this
stuff up Ahmad? Our Qur’an told us.

Whoever does righteousness, whether male or female, while he is a believer - We will
surely cause him to live a good life, and We will surely give them their reward [in the
Hereafter] according to the best of what they used to do. (Surat an-Nahl: 97)

Listen carefully to the translation. Whoever does deeds rightfully (male or female) while
he or she is a true believer, verily they will have a good life:

It means provisions in this life. It means contentment in this life. It means matters of this
life. Does it stop there? No.

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And We shall certainly pay them a reward in proportion to the best of that which they
used to do. That part of the verse means Paradise and the Hereafter, so you get the best
of both. Intend for the sake of Allah and let your life revolve around Allah, and you will
get the best of both worlds. You will get a freebie and Allah started with the freebie, and
then mentioned the ultimate goal (the Aakhirah).

Let the Competitions Begin!

An important topic and one of the strongest ways for many to charge and ignite their
Ibaadah is flipping back the pages of our golden history. There are many, many different
ways to charge yourself into doing Ibaadah. We talked about igniting your yearning to
Allah so let us talk about igniting your Ibaadah. One of the ways is warm up for Ibaadah
(like the two Rak’ah the Prophet sallallahu 'alayhi wa sallam did), that gives you energy
and excels your Ibaadah. Remembering death kills boredom and blows the sleep away,
making room for your Ibaadah. Snippets of the lives of the Salaf overcomes laziness. It
energies, charges and gets one to excel and that is what I wanted to talk about.

Befriend the Salaf. Choose a friend from the Salaf and befriend him. Everyone has stars
they look up to and Muslims have the Salaf as stars. Those are our stars. Someone will
say how do I befriend the Salaf when they are all dead? Yes they all died (no doubt
about it), but their legacy of Ibaadah to imitate and mimic lives on. Today the standards
have become so low that if one does not do too many Haraams, he is considered a saint
by many. The surrounding status around us has become so low that those who do
Sunnah and Nawaafil for their Salah are labelled forerunners in Ibaadah, Saabiqun Bil-

Khayraati Bi’ithnillah (^' JH^). But let us look at our forefathers, the

real standards we look up to. I am not going to try to mention any example of their
worship in Ramadhaan, I want to give you a glimpse of their life three hundred and sixty
five days a year (a normal day to them). And if that is a normal day, let your mind
wonder how their nights and days in Ramadhaan were.

Abu Musa al-Ash’ari, the supporter of the Prophet sallallahu 'alayhi wa sallam, the
Daa’iyah and one of two people who took Islam all the way to Yemen. Yemen and its
surrounding areas, today Abu Musa al-Ash’ari and Mu’aadh in their graves get the
reward of everyone there. That is one side we know, but he had another side like every
'Aalim, Mujaddid, Mujaahid and righteous Imaam, and like every pious Muslim should
have. Abu Musa strived hard in his Ibaadah during his life. When they saw him in that
fashion, they told him why do you not relax a little bit Abu Musa? He said when the
horses are about to get at the end of the race or when they see and spot water and they
are about to reach the water, they sprint to it. And I am at the end so let me continue
until I die, and he did, radhiallahu 'anhu. Surprising? Well more stunning than that is
that they did not say these kind of statements at the retirement age, they used to say
such statements in their youth. Many were known to say such statements in their youth.
When a person is doing a two mile run, he needs to maintain a form. He takes off at a
slow pace, picks up a little bit and then in the final lap and the last yards, he sprints to
the finish line. Their life and Ibaadah was not like that. Their life was like the last few
yards, like the last lap that you are sprinting to.

Abu Muslim al-Khawlaani yearned so badly to meet the Prophet sallallahu 'alayhi wa
sallam. A one man nation who single-handedly by the power of Allah took down al-
Aswad al-'Ansi (the man who popped up in Yemen claiming he was a prophet of Allah).

While the armies clashed and the memorisers of the Qur’an were being killed one after
another (by the tens and in another narration by the hundreds) as they were fending off
Musaylamah al-Kathaab, Abu Muslim al-Khawlaani on the other side of the world took
down al-Aswad al-'Ansi alone by the will of Allah. A man whose Du’aa was answered. He
had a statement similar to that of his teacher Abu Musa al-Ash’ari, but he also said
something amazing to the Sahaabah. When he was ousted out of Yemen, he quickly
headed to Madinah to meet the Prophet sallallahu 'alayhi wa sallam, only to find out that
the Prophet sallallahu 'alayhi wa sallam had died just before he got there. In his agony of
not reaching the level of a Sahaabi, he said do you companions think you will ever beat
us? No Wallahi we will compete with you and we will beat you. Daring, bold statement
from a giant. That should be my statement and your statement. We should compete with
our Salaf, if you want their levels and if you want their companionship in Jannah.

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Do you think that you will enter Paradise before Allah tests those of you who fought (in
His Cause) and (also) tests those who are As-Saabireen (the patient ones, etc)? (Surat
Aali Imraan: 142)

Do you think you will enter the same Jannah of Bilaal, Abu Bakr, Khaalid, Umar, Hafsah
and Sumayyah without doing the work they did? Do you think just because 1 took my
Shahaadah and I was born into Islam, I am granted a free shuttle pass into Firdaws
without some sleepless nights of worship? It is amazing to read in the books that detail
the biographies of the Salaf, statements like they said about so and so that if you were to
tell him that he would die tomorrow, there is nothing he could fit in his schedule of
Ibaadah. Wallahi, numerous times I read it. Every day of their lives was as if they are
going to die that day or the following day. You may say we cannot be like them. Wallahil-
'Adheem it is possible. Sahaabah did not get revelation and neither did we. Tabi’een did
not see the one who got revelation and neither did we. They were determined, we are
not. That is the problem right there. It is difficult yes, impossible? No. We also mention
such supreme examples so that if one does a small portion of what we say they did, then
he will overcome the obstacle of all obstacles in becoming among those successful,
saved from Hell and admitted to Paradise.

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And whoever is removed away from the Fire and admitted to Paradise, he indeed is
successful. The life of this world is only the enjoyment of deception (a deceiving thing).
(Surat Aali Imraan: 185)

Examples that inspire one to not let the blessed days enter and leave without taking
advantage of them. And it is not only the quantity of their Ibaadah, but rather it is also
the quality of their Ibaadah. Qataadah said Mawriq al-'Ajli said the ideal example of a
believer on this earth is a man whose ship has sunk and he is floating on a small piece of
wood shouting Yaa Allah, Yaa Allah so that Allah can deliver him out of the water safely.
That is how life should be. Their entire lives were like a man in an ocean, his life
depends on a small piece of wood, desperate that Allah delivers him to the shore (what
they meant by that is Jannah).

They used to describe Sufyaan ath-Thawri as though he was on a sinking ship. Most of

his saying was Yaa Rabb Sallim Oj b), Yaa Rabb Sallim (0 Allah safety, 0 Allah

safety), the Du’aa of the Messengers on the Day of Terror. Fatimah Bint Abdul-Maalik,
the wife of Umar Ibn Abdul-Azeez the great Khaleefah said 1 never saw anyone more
into Salah or fasting or fearful from Allah than Umar. Fatimah said he used to make
Ishaa’ then cry and weep, slumbering in and out all night long. She said that when he
would be in bed with me, he would remember a verse or a matter of the life after and
then he would begin to shake and shiver like a wet bird, sit up and cry all night long as I
tried to cover and comfort him. Let me give you more. Fatimah told al-Mugheerah Ibn
Hakeem one time that there may be those who prayed and fasted more than Umar Ibn
Abdul-Azeez but none of you came close to his fear of Allah. These were men whose
Ibaadah nourished and raised them to be the revivers they were.

Uqbah Ibn Naafi’ said I went to Fatimah and I asked how was the worship of your
husband Umar? They sought to learn from each other so we need to learn from them,
and this is our topic. Uqbah went to Fatimah to learn the secrets of Umar Ibn Abdul-
Azeez, from the only person who possibly might know. He wanted to know what he did
behind those closed doors and behind those walls. Why do you think Uqbah went to her
to find out? Because in his two years, four months and some odd days as a Khaleefah,
Umar Ibn Abdul-Azeez spread justice and the law of Allah on this earth and he made not
only the Muslims rich, rather he made the entire Muslim world rich with the Ahl ath-
Thimmah included in that. Listen to her one liner answer. She said I do not know that he
showered from Janaabah since he became a Khaleefah. A respectable way of saying in
the two years and four months we did not have any relationship. In the day time, it was
worship in establishing justice and the rule of Allah on this earth. That is worship, that is
the Tawheed of Allah. At night, it was establishing the personal Tawheed of Allah. No
time for relationship with his wife for two years, four months and some odd days.

They asked 'Aamir Ibn Abdillah how do you sustain so much Ibaadah? He said simple,
all I do is delay my food until night and move my sleep a little bit to the day. Easy? Yes,
easy on giant souls only. Another time they asked him and he said when I get tired, I
remember Jahannam and it blows the sleep out of my eyes and keeps me up all night.
Ahmad Ibn Harb said it astonishes me that one may know Jannah is getting decorated
above him and Jahannam is blazing under him and he rests in sleep in between them.

When people saw Mansoor Ibn al-Mu’tamir, they would say this man has been hit with a
calamity. His eyes are always teary, his heart is always broken and he is low toned. His
mother would tell him what have you done? You cry all night and you never stop
weeping, did you kill anyone? He would say mother, I know what I did.

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Their sides forsake their beds, to invoke their Lord in fear and hope. (Surat as-Sajdah:

16 )

In the life of Safwaan Ibn Saleem, I read one time that he used to have pain in his feet
from standing all night every day. They said this about him. They said he reached the
point of Ibaadah where if you tell him the Judgment Day is tomorrow, he could not add
anymore Ibaadah to his schedule. He would say all the time:

0 Allah I love to meet You, so love to meet me.

Yearning for Allah and yearning for meeting Allah was like the gentle breeze constantly
blowing on their hearts, extinguishing the blaze of the Dunya on their hearts. Musa Ibn
Isma’eel said if I tell you that I never saw Hammaad Ibn Salamah laughing, would you
believe me? He was always occupied with teaching, he was an 'Aalim. He was either
teaching, reading Qur’an, glorifying Allah (making Dhikr) or going to Salah and that is
how his entire day was spent. Hammaad Ibn Salamah said we never saw Sulaymaan at-
Taymi but in obedience to Allah. He was either in Salah or leaving from the Masjid, going
to a Janaazah or leaving from a Janaazah, teaching or learning. We said this man could
not even commit a sin. Is he infallible or are they saying he is infallible? We are not
Shi’ah. They said it based on what appeared to them, that the man could not commit a
sin even if he wanted to because he did not have time to. His whole life roamed around
Ibaadah. Wakee’ said al-A’mash was seventy years old and he never missed Takbeer al-
Ihraam (Allahu Akbar) behind the Imaam. For sixty years he did not miss the first
Rak'ah of Salah.

Repentance and Constantly
Returning to Allah - Tawbah and

Inaabah

We are all familiar with the term Tawbah (when one repents to Allah), but there is

another very similar term called Inaabah (^)), a term mentioned in the Qur’an many

times. And since it is Ramadhaan, we want to move from Tawbah to Inaabah.

Ibn al-Qayyim said it is to hasten pleasing Allah, while continuously and repeatedly
returning to Allah (at all times). Meaning, it is Tawbah but continuous Tawbah. Part of
Inaabah is to retreat to Allah with your heart, with love, reverence and sincerity in
accordance to the Qur’an and the Sunnah. Just as one retreats in the last ten days of
Ramadhaan for I'tikaaf, leaving everything behind, Inaabah is constant returning in
I’tikaaf to Allah. A heart needs to retreats to Allah with honour because if it does not do
so with Allah, it retreats with humility to other than Allah. Turning fully to Allah in trials
and at ease is Inaabah.

A person who is Muneeb (o^i*) i s one who repents when he commits a sin but goes

further beyond that to change and become in constant contact with Allah, with a
relationship with Allah.

Allah said it about Ibraheem 'alayhis-salaam:

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Verily, Ibraheem was, without doubt, forbearing, used to invoke Allah with humility, and
was repentant (to Allah all the time, again and again). (Surat Hud: 75)

Ibraheem was without a doubt forbearing, which is Haleem (j*-^'")- Invoking Allah with

humility, that is Awwaah (®'j'). And Muneeb (ow~«) is repenting constantly, time and
time, again and again, constant repenter to Allah.

A verse considered by some of the 'Ulamaa to be the most hopeful verse in the Qur'an:

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Say: 0 'Ibaadi (My slaves) who have transgressed against themselves (by committing
evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins.
Truly, He is Oft-Forgiving, Most Merciful. And turn in repentance and in obedience with
true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam). (Surat az-
Zumar: 53-54)

After repentance, Allah mentions:

That is what we are targeting.

Inaabah is three levels. The first level is the root of Inaabah (the principle), which is
leaving Shirk to Tawheed, leaving Kufr to Islam. Not having this will make one a Kaafir,
because it is leaving Kufr to Islam. That is the first level and it is taken out of the verse:

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Those who avoid At-Taaghoot (false deities) by not worshipping them and turn to Allah
in repentance, for them are glad tidings; so announce the good news to My slaves. (Surat
az-Zumar: 17)

The second level of Inaabah is the Inaabah of al-Muttaqeen (the pious), leaving sins and
committed in doing deeds. Whoever does not have this one, he is Muslim and he falls
under Islam but we fear Hell over him unless Allah forgives Him (because he has sins).
That is taken out of the verse in Surat az-Zumar:

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And the following verse after it:

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And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your
Lord and submit to Him, (in Islam), before the torment comes upon you, then you will
not be helped. (Surat az-Zumar: 54)

The third and final level of Inaabah is the level we are trying to target this Ramadhaan,
the Inaabah of the Muhsineen. The peak, complete turning to Allah in your heart and in
your body. Constantly returning to Allah again and again, in all times and in all
situations, and being in complete submission to Allah. This is the best form of Inaabah.
This is the Inaabah of Ibraheem 'alayhis-salaam, this was the level of Ibraheem 'alayhis-
salaam:

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Verily, Ibraheem was, without doubt, forbearing, used to invoke Allah with humility, and
was repentant (to Allah all the time, again and again). (Surat Hud: 75)

And it is also mentioned that Shu’ayb said:

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And my success cannot come except from Allah, in Him I trust and unto Him I repent.
(Surat Hud: 88)

Ibn Taymiyyah Rahimahullah said the people of this level are the people most tested by
the Shaytaan because they are the best, and the Shaytaan wants to get the best off track.
Look at the master of humans, the Imaam of all Imaams, the master of the repenters, the
master of the worshippers, sallallahu 'alayhi wa sallam. He said:

By Allah, I seek the forgiveness of Allah and repent to Him seventy times every day.
Seventy times in Sahih Bukhari and then a hundred times in Sunan an-Nasaa’ee. If the
Prophet sallallahu 'alayhi wa sallam whose past, present and future sins are forgiven
and he repents and asks Allah for forgiveness between seventy to a hundred times a

day, how many times should we ask when we are not guaranteed forgiveness for one of
the hundreds or thousands of sins that we have committed?

Sins harden the hearts, so repent to soften your heart. It is a disease.

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Then, after that, your hearts were hardened and became as stones or even worse in
hardness. (Surat al-Baqarah: 74)

Sins darken the heart so repent, so you can cleanse your heart. There is no better time
than these blessed days.

Allah said:

Nay! But on their hearts is the Raan (covering of sins and evil deeds) which they used to
earn. (Surat al-Mutaffifeen: 14)

Dot after dot placed on the heart, it comes to a time when you need to wash it out.

'Awn Ibn Abdillah said the ones who are constantly repenting to Allah are the ones you
should always be with, because they have the softest hearts.

Repentance is a great bargain with Allah. Look at the deal you strike. You make a
mistake, you transgress, you repent and you correct your future, all your sins are
forgiven and a big baggage more. This Ramadhaan, no one forgot to stock up on food
and groceries, and if they did then they go prepare for it before Maghrib. But what about
stocking up on Istighfaar, Tawbah, good deeds and repentance?

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0 Lord, if the greatness of my sin increases, then I know Your forgiveness is even
greater. If only the righteous call You, then who would the sinners like me go to?

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I call on You my Lord as you ordered and commanded, with humility, with
reverence, and if You turn away my hands then who else is going to accept from me? If
You turn away my hands, then who else is going to have mercy on me? If You turn away
my hands, then who else is going to forgive me?

All I have is hope in You Yaa Allah, that You will forgive me and that I am a Muslim.

One of the most popular questions I get on this matter of repentance and Inaabah is, I
repent and then I do a sin, then I repent and I do a sin, and I give up and I despair. Allah
is talking to you, did you read the Qur’an? Allah is talking to you, calling you:

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0 'Ibaadi (My slaves) who have transgressed against themselves (by committing evil
deeds and sins)! (Surat az-Zumar: 53)

Allah did not say 0 you believers and He did not say 0 mankind, as He said many times
in the Qur’an. He did not say Muttaqoon, He did not say the pious and He did not say the

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Muhsineen. He did not say the forerunners, the Saabiqun Bil-Khayraat (O V Jh^).
He called on the sinners not to despair.

'Aasim Ibn Rajaa’ said Umar Ibn Abdul-Azeez gave a speech one time and he said 0
people, if you fall in a sin then repent, and if you do it again then repent again, and if you
do it again then repent again because the sins enclose on the necks and they are a
destruction. And the peak of destruction, the destruction of all destructions is remaining
on sins and persisting on them without repenting.

An authentic Hadith al-Qudsi in Sunan at-Tirmidhi. 0 son of Adam, as long as you call on
Me, I shall forgive you of what you have done and think nothing of it. 0 son of Adam,
even if your sins were to reach the clouds in the sky and then you were to come and ask
for My forgiveness, I would forgive you and think nothing of it. 0 son of Adam, if you
were to come to Me with sins nearly as great as the earth and you were to meet Me after
death not making any Shirk, I would bring you forgiveness as great as the earth and
think nothing of it. You are dealing with the Ghafoor, you are dealing with Ar-Raheem,
you are dealing with the 'Afuw. That is what you get out of the qualities of Allah which
you know about.

Ibraheem Ibn Shaybaan said there was a twenty year old youth that he knew. The
Shaytaan instigated to him that you are young, why would you repent right now and
leave the pleasures of this life? You have a long life ahead of you. So he went back to his
sins and his old ways. In the midst of the sins, he had a flashback to his old days with
Allah. A believer is still a believer even during sinning, he still has Laa Ilaaha Illallah in
his heart. So he yearned and longed and began to cry and weep for those days. He said

will Allah ever accept from me? Then he heard a voice (it was possibly him talking to
himself) saying:

You worshipped Us and We thanked you, you sinned and We gave you respite, you come
back and We will accept from you.

If you repented and got fooled by the Shaytaan, then return, do not be ashamed and do
not despair. When you continuously repent, it is like a wrestling match with the
Shaytaan. Every time you repent, you have pinned the Shaytaan down and won, you are
the champ. Once you despair and stop repenting, the Shaytaan became the champ and
you do not want that. Do not be a surrenderist and accept continuing sinning and being
on the wrong path. Resist and struggle the sins. Maybe one of your shouts to Allah in
repentance will be so sincere that He will write you among those swayed from being in
Jahannam, and take you into Jannah.

How can you despair in Allah with all these Ayaat and Ahaadith, when He is asking you.
Why is He asking you to repent when Allah does not need me nor you? He is
Independent and Sovereign. That is Ar-Raheem, that is Al-Ghafoor, that is Al-'Afuw.
Wallahil-'Adheem, you are dealing with One more merciful than your mother.

Repentance

Wallahil-'Adheem you are dealing with One more merciful than your mother. In Sahih
al-Bukhari and Muslim, the Sahaabah were sitting after a battle and they saw a woman
from those who were captured. She was running after every child looking for her son.
She would take every child, hug him, nourish him and then pass on and go to the next
child. A very moving scene that moved the Sahaabah and the Prophet sallallahu 'alayhi
wa sallam. The Prophet sallallahu 'alayhi wa sallam decided to make a lesson out of it
for the Sahaabah. He asked them, do you think that mother would ever throw her son in
Hell? They said no, never. He said Allah is more merciful with His servants than that
mother is with her child.

Several days ago I was reading Surat an-Nisaa’ and a meaning popped up in my mind
that I had never thought of before. In the Qur’an, Allah commands the parents to take
care of their children when He talks about inheritance.

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Allah instructs you concerning your children. (Surat an-Nisaa’: 11)

Many people think the most merciful to them is their parent, yet in this verse Allah is
telling who you think is most merciful (your mum and your dad) to take care of their
children. Allah is telling the ones you think are the most merciful to take care of you.
You see that mercy? It was the Du’aa of some of the righteous, 0 Allah my mother is the
most merciful to me and she would never ever let me be in torment and she would take
me out of it, 0 Allah You are more merciful to me than my mother so protect me from

the torment Yaa Arham Ar-Raahimeen b).

With me (a human), you make a mistake or even before you make a mistake, before one
shot and two shots or three strikes, I abandon you. But dealing with the Ghafoor, Ar-
Raheem and Al-'Afuw, you are dealing with different measures.

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And for Allah is the highest description. (Surat an-Nahl: 60)

Never despair. In the authentic Hadith in Sahih Muslim on the authority of Abu Sa’eed
al-Khudri, the man who killed ninety nine people (one of the biggest sins after Shirk). He
went to an ignorant worshipper and he asked him can he repent. The worshipper said
ninety nine? No way. So he finished them off, and that in itself is actually a lesson. If the
doors of repentance were closed, it would cause chaos on this earth because what have
you got to lose? Just go ahead and be full blown evil, you have nothing to lose. Then he
asked an 'Aalim (a knowledgeable person). He told him I have killed a hundred people,

can I repent? He said nothing can stop you from repenting, get out of this evil land. Allah
not only forgave him, but changed the universe for him. On his way to the new town, He
shortened the universe for him, in honour for him (when the angels who take the good
soul quarreled with the angels who take the evil soul). Allah changed the universe for a
killer who killed one hundred innocent souls and repented. Imagine what He will do for
me and you.

When you feel despair and you are going to despair in Allah, remember the story

everyone knew as a kid, of the People of the Trench (Ashaab al-Ukhdood (

It was a massacre and a genocide, they annihilated people of Laa Ilaaha

Illallah. They killed the righteous young boy who stood up to them. Massacre and
genocide. What does Allah say?

Verily, those who put into trial the believing men and believing women (by torturing
them and burning them), and then do not turn in repentance, (to Allah), will have the
torment of Hell, and they will have the punishment of the burning Fire. (Surat al-Burooj:
10 )

Those who put the believing men and women into trial and did not turn in repentance.
Look at that, and did not turn in repentance. Do you know what it means? Had they
repented from their crimes, Allah would have forgiven them because He said:

And they did not repent.

There is no sin too big and there is no sin too small. Repent and Allah forgives all.
Ramadhaan is the season for it, start right now. Number one, regret the past. Promise
not to do it again and say Astaghfirullah. If it deals with the rights of other people, try to
give it back to them directly, if not indirectly. If it will stir up Fitnah then make Du’aa for
them, give charity in their name or mention them in good. Simple, you do that sincerely
and Wallahi the Ghafoor, Ar-Raheem is going to accept.

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And He it is Who accepts repentance from His slaves, and forgives sins, and He knows
what you do. (Surat ash-Shoora: 25)

He promised.

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And whose words can be truer than those of Allah? (Surat an-Nisaa’: 122)

Not only will He accept, He will change them into deeds.

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Except those who repent and believe (in Islamic Monotheism), and do righteous deeds,
for those, Allah will change their sins into good deeds, and Allah is Oft- Forgiving, Most
Merciful. (Surat al-Furqaan: 70)

Not only that, He will love you.

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Truly, Allah loves those who turn unto Him in repentance. (Surat al-Baqarah: 222)

Get up my brother and sister and shake the dust of sins off your back. Spice up and
decorate your Tawbah more by making Wudhu and two Rak’ah. Declare your Tawbah to
Him, cry in agony over your sins and start the path to Allah. Repentance is a shadow
that should never ever depart you. Repentance is condolence to those who are
righteous. Ramadhaan is the prosperous season for all that. Do not get arrogant by any
knowledge you have or any deeds that you ever did. No matter how much you have of it,
Wallahi we are all in the boat of sinning together. We are all in the same boat.

In Sahih al-Bukhari, look at this beautiful, amazing Hadith. A servant committed a sin
and said 0 Allah forgive my sin. So Allah said My servant committed a sin and he has
known that he has a Lord that forgives his sin and punishes for his sin, I forgive him.
Then he sinned again. Allah knows us, Allah knows His servants.

Should not He Who has created know? (Surat al-Mulk: 14)

He knows we are going to do it again and again, we are going to sin more and more. He
knows who He created and their nature because He created us.

He sinned again and the sinner said 0 Allah forgive my sin. Allah said My servant has
committed a sin, he knows that he has a Lord who forgives his sin and punishes for his
sin. Then he said again a third time, 0 Lord I sinned forgive my sin. Look at that, three
times. Allah says My servant has committed a sin and he knows that he has a Lord that
forgives his sin and punishes for his sin, do what you wish I have forgiven you. I did not
make a mistake here, Allah tells him do what you wish for I have forgiven you. Did you
hear that? Not meaning you get a free ticket to Jannah. It means you are forgiven as long
as you sincerely repented (as in the earlier part of the Hadith) and you continue to
repent.

Wallahi there is so much hope in these Hadith that sometimes we have to warn that
there is too much hope here, do not get carried away with hope because that is a danger
zone as well. Never ever ever repent while you are planning the next sin. That is fake
and that is fraud with Allah.

Make Allah happy. Yes I said it right, make Allah happy. In Sahih al-Bukhari, Allah is
happier with one who repents more than a man whose on a journey in a desert, he loses
his food, water, transportation and camel so he sits there by the tree and awaits death.
Suddenly he looks up and the camel is before his eyes with his water, food and
everything he needed. From awaiting death to sudden relief. Out of excitement he says
0 Allah you are my slave and I am your Lord. Allah gives a scenario of how happy one is
when life comes back to him and Allah is happier than that when one repents. Make
Allah happy my brother and my sister by not sleeping until you spill your heart out to
Allah. Not just today but every day, today will be the start. Do it today so if you die you
will meet Allah on a clean state.

Does one not have shame that Allah descends to the heaven closest to the earth every
single night in the one third end of the night (in a manner that best suits Allah, we do
not know how).

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There is nothing like unto Him, and He is the All Hearer, the All Seer. (Surat ash-Shoora:

11 )

He descends and asks at a time when nearly everyone is between sins and sleep. They
are either watching that which Allah prohibited, drinking in places that Allah prohibited
or they are in deep sleep. That is the majority of the world. Be among the few of the few
who are crying, begging and pleading to Allah.

In conclusion, I said a few days ago that anyone who does a deed will see its affect in this
life and in the Aakhirah. You get the bonus (this life), but the main goal is the Aakhirah.
From the verse:

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Whoever works righteousness, whether male or female, while he (or she) is a true
believer (of Islamic Monotheism) verily, to him We will give a good life (in this world
with respect, contentment and lawful provision), and We shall pay them certainly a
reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).
(Surat an-Nahl: 97)

The opposite is true today. Pertaining to our talk today, Ibn Abi Mulaykah said when
Asmaa’ radhiallahu 'anha used to have a headache, she would grab her head and say this
is from a sin that I have committed and Allah forgave a lot.

The Qur’an is clear and decisive on it.

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And whatever of misfortune befalls you, it is because of what your hands have earned.
And He pardons much. (Surat ash-Shoora: 30)

He Responds to the
Invocations!

If you look in the Qur’an in Surat al-Baqarah, you are going to find that there
is a series of verses on Ramadhaan.

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0 you who believe! Observing As-Sawm (the fasting) is prescribed for you as it
was prescribed for those before you, that you may become Al-Muttaqoon (the
pious). (Surat al-Baqarah: 183)

The second verse is:

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[Observing Sawm (fasts)] for a fixed number of days. (Surat al-Baqarah: 184)
The third verse is:

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The month of Ramadhaan in which was revealed the Qur’an. (Surat al-Baqarah:
185)

Three verses after each other on matters directly pertaining to fasting. Suddenly
you get to the fourth verse and it is out of topic. It is about Du’aa.

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And when My slaves ask you (0 Muhammad sallallahu 'alayhi wa sallam)
concerning Me, then (answer them), I am indeed near (to them by My
Knowledge). I respond to the invocations of the supplicant when he calls on Me
(without any mediator or intercessor). (Surat al-Baqarah: 186)

Then you go the fifth verse and it goes back to the rules and regulations of
fasting:

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It is made lawful for you to have sexual relations with your wives on the night of
As-Sawm (the fasts). (Surat al-Baqarah: 187)

Why was there a verse on Du’aa in between a series of verses directly speaking
about fasting? Why would Allah put a verse here that is off topic? Is it off topic?
Impossible. Every aspect of the Qur’an is perfected. There is a break in the verses
of the Qur’an pertaining to the topic of fasting to draw your attention to the
importance of Du’aa and that Ramadhaan is the month of Du’aa.

There are times that Du’aa is more likely to be answered and Ramadhaan is one
of the best seasons for that. Look deeper into that verse:

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Fourteen times in the Qur’an you are going to find and they ask you and if they

ask you, Yas’aloonaka (dljjJUJ) and Wa Ithaa Sa’alaka (liJJU*! lilj) (thirteen

Yas’aloonaka and one Wa Ithaa Sa’alaka). Every one of the times when Allah says

and they ask you, you are going to find Qul (J^) (and tell them), except one time

in the Qur’an which is about Du’aa. It is consistent in every one of them, except in
Du’aa. If they ask you, and there is no Qul (and tell them). It is trying to convey
pure Tawheed to you, that this is a relationship between you and Allah directly.
No Messenger, no Wali and not even the Prophet sallallahu 'alayhi wa sallam is
between you and Allah. The Du’aa is directly between you and Allah. It is
complete Tawheed, pure Tawheed, and that is why there is no Qul in it.

The Special Times For Du'aa

The Du’aa is answered at all times and in all situations. Allah answers at all times
(days, nights or evenings) and in all situations (standing, sitting or laying in bed).
In Wudhu or out of Wudhu, it does not matter. But there are times and situations
where Du’aa is more likely to be answered. Let us take some of those tips so we

can perfect our Du’aa in this month of Du’aa. And not only that, but we are never
going to stop making Du’aa after it Inshaa Allah Ta’aala.

Pursue the special times. For example, the Days of 'Arafaat, the month of
Ramadhaan, the one third end of the night, when it rains, after Iqaamah, between
Athaan and Iqaamah and the Du’aa of a fasting person. At the one third end of the
night, Allah descends to the heaven closest to the earth and asks is there is
anyone who needs anything? Is there anyone who needs to be forgiven so I can
forgive him? The more you combine of these special times and situations, the
more likeliness that the Du’aa will be accepted Inshaa Allah. For example,
combining Ramadhaan with the night of Laylat al-Qadar, Sujood (prostration)
and the one third end of the night. Look how amazing that is, special times and
special situations.

Be Formal in Your Du'aa

You can make Du’aa at any time and in any situation, but be formal sometimes.
For example, sometimes go make Wudhu and plan it. It is like a date, plan it. Go
make Wudhu, pray two Rak’ah, face the Qiblah, be formal and raise your hands.
In Sahih Muslim, the Prophet sallallahu 'alayhi wa sallam raised his hands once
until his armpits were showing (the whiteness of his armpits was showing).
Sometimes he raised them close to his chest and sometimes he made Du’aa with
his finger, and it is proper to make Du’aa with your finger.

Allah the Ever Living, the Most Generous, if a man raises his hands in
supplication, He will be ashamed to return his hands disappointed or empty. He
will never turn your hands away with zero and He is ashamed to do that.

Abu Dardaa’ used to say raise your hands to Allah before they are fettered in
chains.

Make Du'aa in a Voice Not Too Loud and Not Too Low

When the Sahaabah raised their voices out loud, the Prophet sallallahu 'alayhi wa
sallam said:

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In Sahih al-Bukhari and Muslim. He said you are not calling someone who is deaf
or absent.

And likewise in the Qur’an:

And offer your Salat (prayer) neither aloud nor in a low voice, but follow a way
between. (Surat al-Israa’: 110)

Invoke your Lord with humility and in secret. (Surat al-A’raaf: 55)

Verses that mean neither loud nor low, but follow a way in between. And that is
one of the manners of Du’aa.

Allah praised Zakariyyah for keeping his voice in between:

When he called out his Lord (Allah) a call in secret. (Surat Maryam: 3)

Do Not Try to Make Your Du'aa Rhythmic

Do not try overly to make Du’aa rhythmic like a poem. If it happens normally
then okay, but to go out of your way and do that is wrong. That does not happen

a lot in English, it happens a lot in Arabic. It is called Saj a’ (£*-.), where they try

so hard and go overboard in trying to make their Du’aa rhythmic.

Allah said in the Qur’an:

Invoke your Lord with humility and in secret. He likes not the aggressors. (Surat
al-A’raaf: 55)

When He talks about Du’aa, at the end He says He does not like those who
transgress in Du’aa. Some of the 'Ulamaa consider this transgression, like saying
Rahmaan, Qur’an, Insaan, Bayaan and going out of your way in doing that. Now
even though it is not an issue in English, I mention it because there is a lesson to
it.

The reason it is disliked by the Salaf (including a direct statement by Ibn Abbaas
in Sahih al-Bukhari where he tells his servant not to do that) is because it takes
out the humility in Du’aa. You need to communicate your Du’aa to Allah sincerely
and in humility, in a way you feel best comes out of your heart. That is the point
of Du’aa. It is not about being eloquent, that is not how it works with Allah. In
this world, you have to be eloquent to get some positions. With Allah, focus on
humility, sincerity and getting your heart into your Du’aa.

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Verily, they used to hasten on to do good deeds, and they used to call on Us with
hope and fear. (Surat al-Anbiyaa’: 90)

Invoke your Lord with humility and in secret. (Surat al-A’raaf: 55)

Be Firm in YourDu'aa

Be firm in your Du’aa, knowing Allah will answer you. In Sunan at-Tirmidhi:

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Call on Allah being certain that your prayer will be answered, but know at the
same time that Allah will not answer the prayer of a heart which is negligent.

When you make Du’aa, be firm and have your heart in it. Be firm that Allah is
going to answer you. Do not say 0 Allah forgive me if You will. Do not say that,
say 0 Allah forgive me period. Be firm and know that Allah is going to forgive
you. Do not feel hesitant that Allah will not answer you. If Allah answered the

Shaytaan, do you think He will not answer me and you? The Shaytaan asked
Allah to allow him respite until the Day they get resurrected:

(Iblees) said: "Allow me respite till the Day they are raised up (i.e. the Day of
Resurrection).” (Allah) said: "You are of those allowed respite.” (Surat al-A’raaf:
14-15)

Me and you are not worse than the Shaytaan. No matter what we did, we are not
worse than the Shaytaan, even though we have mountains and mountains of sins.
If Allah did not reject the Du’aa of the Shaytaan, will He reject my Du’aa and your
Du’aa?

Even the non believers (Mushrikeen) asked Allah sincerely at one point and
Allah answered them.

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And when they embark on a ship, they invoke Allah, making their Faith pure for
Him only, but when He brings them safely to land, behold, they give a share of
their worship to others. (Surat al-Ankaboot: 65)

When they were in the oceans and the currents and wind was about to drown
them, they turned to Allah alone. They left Shirk and turned to Allah alone for
moments. Those were people who associated partners to Allah and people who
Allah knew are going to go back to associating partners to Him as soon as He
takes them to the shore. Yet for moments when they sincerely invoked Allah
subhaanahu wa ta’aala, He responded to their Du’aa. If He responded to the
Du’aa of the Mushrikeen who for a short period of time did Du’aa sincerely, do
you think He will not answer the Du’aa of the Muwahhideen?

Be Persistent in Your Du'aa

Be persistent in your Du’aa, and this is an A and B. When we say be persistent, it
is A. First of all, make your Du’aa in persistence. When you ask Allah, ask Him
over and over again, pleading and begging.

In Sahih Muslim, the Prophet sallallahu 'alayhi wa sallam used to make Du’aa
three times. Ibn Masood said he used to make it three, three, three, ask Allah
three times. That is in making Du’aa, then be persistent over time. If you do not
get it overnight, do not give up, make Du’aa more and more and do not ever say I

am making so much Du’aa and Allah is not answering me. You negate your Du’aa
like that.

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In Bukhari and Muslim. The Du’aa of any one of you will be answered so long as
he is not impatient and says I made Du’aa but it was not answered. There were
some of the Salaf who did not get what they wanted in twenty years and they
said we still have hope that Allah is going to answer us.

Make Salah on the Prophet Sallallahu 'Alayhi Wa Sallam at the
Beginning, Middle and End of Your Du'aa

Start and end your Du’aa with Salah on the Prophet sallallahu 'alayhi wa sallam,
and find a spot in between to make Salah on the Prophet sallallahu 'alayhi wa
sallam. Abu Sulaymaan ad-Daraani said a beautiful statement. He said start your
Du’aa with Salah on the Prophet sallallahu 'alayhi wa sallam and end it with
Salah on the Prophet sallallahu 'alayhi wa sallam. Why? Look at how amazing his
statement was. He said because the Salah on the Prophet sallallahu 'alayhi wa
sallam is automatically accepted, and the Most Generous Allah is not going to
accept the beginning and the end and leave out the middle.

Always make Salah on the Prophet sallallahu 'alayhi wa sallam in the beginning,
middle and end of your Du’aa. In Sahih at-Tirmidhi and Ibn Katheer said its chain
is authentic, Umar Ibn al-Khattab radhiallahu 'anhu said Du’aa is suspended
between the heaven and the earth, none of it is taken up until you send your
blessing on the Prophet Muhammad sallallahu 'alayhi wa sallam. This may be a
personal statement by Umar Ibn al-Khattab because Umar said it and he did not
say that the Prophet sallallahu 'alayhi wa sallam said it. However, the rule on
such personal statements is that they are considered attributable to the Prophet
sallallahu 'alayhi wa sallam because these are matters of Deen. There is no way
Umar came up with this on his own. It is a rule on this matter and similar
Ahaadith like this.

Al-Bayhaqi narrated a similar statement by Ali in Shu’ab Al-Imaan

He said Ali radhiallahu 'anhu himself said every Du’aa is not responded to until
one sends his blessing on the Prophet Muhammad sallallahu 'alayhi wa sallam.

This Hadith is also narrated by Baqee’ Ibn Makhlad from Ali as Marfoo’ (£iV)

(meaning that Ah said the Prophet sallallahu 'alayhi wa sallam said it). So it is
attributed to the Prophet sallallahu 'alayhi wa sallam by Baqee’ Ibn Makhlad. Do
you know who Baqee’ Ibn Makhlad is? Baqee’ Ibn Makhlad is the one I gave a talk
on, the man whose Du’aa got accepted for a prisoner who was taken. When he

made Du’aa, the shackles kept breaking and breaking until they finally released
him and they said someone has been making Du’aa for you.

Work on Your Internal Matters

The final matter is work on your internal matters and that is very long. This
whole topic is very long but this is a super short summary. For example, repent
to Allah before you make Du’aa. Return the rights of others, turn whole heartedly
to Allah, give charity and rest assured Allah will not let you down. He said ask
and I will give you, and He will.

Ibn al-Mubaarak said I went to Madinah one time when there was a drought and
people went out to make Istisqaa’ for a very long time. He said one day I went to
the Masjid and I sat next to a black man who was wearing Khash (rough clothes
made out of camel hair or goat hair). People were gone for a long time, Allah did
not answer and I happened to sit next to this black man in the Masjid. His clothes
were wrapped around his waist and one on his shoulders. I heard him say Yaa
Allah you blocked the rain on the people to teach the sinners a lesson. Yaa
Haleem Yaa Allah, Yaa Haleem Yaa Allah, Yaa Haleem Yaa Allah, the One whose
servants see nothing but good from Him, grant them rain. Give them rain now,
give them rain now, now, now, he kept saying now (as-Saa’ah, as-Saa’ah

(4pLJ|)). Ibn al-Mubaarak said he kept saying as-Saa’ah as-Saa’ah until clouds

came from every direction and it began to thunder and rain all over. The giants
of the 'Ulamaa had been going for some time making Istisqaa’. The rich, the poor,
the leaders and the laymen, yet this neglected black man wearing the poorest of
poorest clothes that they wore at that time raises his hands in Du’aa and Allah
answers him.

My brother and sister, as members of the Islamic Ummah, you are held
accountable for your shortcomings to your wronged Muslims (the ones who are
oppressed). Make Du’aa for you, for your family and for your loved ones, but also
include the oppressed and wronged Muslims in your Du’aa every day, so at least
when you stand before Allah you can say Yaa Allah I made Du’aa. Ibn al-
Mubaarak went to visit al-Fudhayl Ibn Tyyaadh after this incident. They were
both giants and both were Imaams. Al-Fudhayl looked at the face of Ibn al-
Mubaarak and he said what is wrong Ibn al-Mubaarak? He said there are other
matters that people beat us in. He told him the story and they were agonised at
how people worshipped Allah in secrecy and that they beat them (they got their
Du’aa answered). When he told al-Fudhayl Ibn Tyyadh, al-Fudhayl Ibn Tyyaadh
shouted and fell unconscious.

A brother showed me a clip a few days ago of a group of Muslims in a cell and a
judge with his chest up high and arrogant issues the order on those Muslims, that
they be executed. They walked out and he walked out, they went to prison and
he left. The days went on and the clip actually shows one of them talking, he said
we made Du’aa to Allah sincerely that He grant us release from prison with

honour, and we were persistent on it. You know when you are secluded and
alone in solitary and you are tormented and tortured, the Du’aa comes from the
deep down bottom of your heart. He said we thought someone was going to
come one day and dig us out of the prison, the prison is going to bust open and
break or an earthquake is going to happen. We did not how it was going to
happen but we knew Allah was going to answer our Du’aa. Suddenly one day
someone comes with a key, opens the door and says you are free to go home. The
world has changed, the leader of the country for a decade is gone and you are
free to go home.

In this month, activate your Ibaadah of Du’aa. When you make Du’aa, other than
all the benefits you are going to get, you get reward for merely asking Allah. You
know how you get reward for reading Qur’an and you get reward for Dhikr? You
get reward just for Du’aa. Yes Allah will answer your Du’aa but you get a bonus
on top of that, you get reward for merely making Du’aa because it is an Ibaadah.

So ask Allah, supplicate and turn to the One whose door is never closed.

The Arrows of the Night Never Miss

Yesterday we were talking about the importance of Du’aa in Ramadhaan and
how in the middle of the chain of verses talking about Ramadhaan, there is a
verse about Du’aa.

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This is to draw your attention to the importance of Du’aa in Ramadhaan. How
mighty and beautiful Du’aa the truthful and sincere Du’aa is. Umar Ibn al-Khattab
radhiallahu 'anhu used to say I do not worry about my Du’aa getting accepted, I
worry more about making the Du’aa. One who makes a Du’aa leaves it to Allah
and Allah will answer it.

Can you believe that the Qur’an starts in Du’aa and ends in Du’aa? It starts in al-
Faatihah and in al-Faatihah is one of the most amazing, most beautiful and most
collective Du’aa.

Guide us to the Straight Way. (Surat al-Faatihah: 6)
And at the end of the Qur’an in Surat An-Naas:

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Say: "I seek refuge with (Allah) the Lord of mankind, The King of mankind, The
Ilaah (God) of mankind, from the evil of the whisperer (devil who whispers evil
in the hearts of men) who withdraws (from his whispering in one’s heart after
one remembers Allah).” (Surat an-Naas: 1-4)

So the Qur’an starts with Du’aa to guide us (you ask Allah to guide us) and it ends
in seeking refuge from the bandits and the thugs who get between you and Allah
in worship. It starts in Du’aa and it ends in Du’aa, and in the middle of the verses
about Ramadhaan is the verse:

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And when My slaves ask you (0 Muhammad sallallahu 'alayhi wa sallam)
concerning Me, then (answer them), 1 am indeed near (to them by My
Knowledge). I respond to the invocations of the supplicant when he calls on Me
(without any mediator or intercessor). So let them obey Me and believe in Me, so
that they may be led aright. (Surat al-Baqarah: 186)

Al-Awzaa’ee Rahimahullah said people went to seek rain one time (Salat al-
Istisqaa’) and the man giving the speech was Bilal Ibn Sa’d. He got up, praised
and glorified Allah and said 0 people who gathered here, do you not confess your
sins? They all shouted yes. He said 0 Allah you heard what they said.

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No ground (of complaint) can there be against the Muhsinoon (good doers).
(Surat at-Tawbah: 91)

We admit our faults 0 Allah, will Your forgiveness be for other than us who
admit their faults? Forgive us and have mercy on us, forgive us and have mercy
on us, forgive us and have mercy on us. He raised his hands, kept pleading with
Allah and he did not put his hands down until the rain began to fall.

The One who opened the sky with abundant rain can bring you the husband you
wish for if you make Du’aa, because the verse we are talking about says:

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He can bring you the wife you dream about, if you make Du’aa. He can bring you
the peace missing out of your life, if you make Du’aa. The tranquility in your
marriage is missing, now turn to Allah. Does Allah not control the heart of your
husband more than he controls it? He controls the heart of your wife more than
she controls it.

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And know that Allah comes in between a person and his heart (i.e. He prevents
an evil person to decide anything). (Surat al-Anfaal: 24)

The person asking can be anyone, do not say I have too many sins. Yes you need
to work on them, but also ask.

Ataa’ as-Sulami said we were deprived of rain one time and on the order of the
leader, we headed to make Salat al-Istisqaa’. We passed by a man standing in the
alley, the man recognised Ataa’ and he said Ataa’ is this the day of Nushoor (the
Resurrection Day)? Is this the day:

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When the contents of the graves are brought out and poured forth (all mankind
is resurrected). (Surat al-'Aaadiyaat: 9)

He saw such a massive crowd heading to supplicate and he had never seen
anything like it before. Ataa’ said no, we are just heading out to ask Allah for rain.
The man said with earthly hearts or heavenly hearts? Ataa’ said Inshaa Allah
with heavenly hearts. The man raised his hands to Allah before anyone got to the
Masjid. He said:

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Ataa’ said before they reached their destiny, it began to thunder, storm and rain.
From the question he was asking Ataa’, you would say maybe he is a little bit
mentally off, but not to Allah. Whatever is in your heart, say it and spill it in this
season.

A man accused Sa’d Ibn Abi Waqqaas of embezzling or fraud, he said he is a
coward who does not go in the battles (he sends people to the battles and does
not go) and thirdly he said he is an unjust man. Even though Sa’d Ibn Abi
Waqqaas was a giant Sahaabi, Umar Ibn al-Khattaab took these accusations
seriously so he investigated it. Sa’d said:

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He said 0 Allah, if this man who accused me is a liar and he did this to show off,
then give him a long life full of poverty and subject him to Fitan. A narrator in the
chain of the Hadith (Abdul-Maalik Ibn Umayr) said when I saw him later on as an
old man, I saw him in the alleys trying to lure women and do Haraam with them.
He said when I asked him, he said:

I am an old Shaykh astray because of a Da’wah I have been hit with from Sa’d Ibn
Abi Waqqaas radhiallahu 'anhu.

The people of Baghdad went to al-Mu’tasim. He had young Turkish soldiers that
he paid to tag on his army and they filled Baghdad. They were very harsh and
oppressive to the locals (the people of Baghdad), so they got fed up one day and
they sent a representative (an 'Aalim, an Imaam, a Shaykh) to speak to al-
Mu’tasim. When he went to al-Mu’tasim, he said curb your soldiers away from us
or we are going to fight you. Mu’tasim possibly laughed, he said you want to fight
me when I have eighty thousand armed men? The man said yes we are going to
fight you, we are going to fight you with arrows of the night (Du’aa to Allah). We
do not have any other means, that is all we have and we are going to use those.
Even though he was an oppressive tyrant, al-Mu’tasim said 1 cannot face that and
he went from Baghdad to what today is Saamarraa’. He was one of the people
who oppressed Ahmad Ibn Hanbal but no matter how strong his technology was
or how big his military was, he knew that when they threatened him with Allah,
there are no missiles that can intercept the arrows of the night time. It is a
powerful weapon and the sharpest sword.

How many of those arrows of the night time took clouds of oppression away,
destroyed tyrants and fended off oppressors. It is time to sharpen your arrows
and it is time to put the arrows in the arrow rest. It is time to pull the cable of Yaa
Allah, the arrows of the night time never miss.

When al-Hajjaaj killed Sa’eed Ibn al-Musayyib, the word got to al-Hasan al-Basri
(his colleague and friend). Al-Hasan al-Basri raised his hands and he said:

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Hajjaaj did not live to see another day.

The Hadith in Sahih al-Jaami’ on the authority of Anas Ibn Maalik. The Prophet
sallallahu 'alayhi wa sallam fear the supplication of the oppressed even if he is a

Kaafir, there is no barrier between it (the Du’aa) and Allah. That is even if he is a
Kaafir, so imagine if he is a Muwahhid whose forehead bows to Allah.

During the Abbaasiyyah Khilaafah (196 AH), in Africa there was a leader named
Abdullah Ibn Aghlab. He was an oppressive tyrant leader and he was arrogant
and bad mannered. Back then, the big Imaam or Shaykh in Africa was Hafs Ibn
Humayd. He went to the leader and he said fear Allah in your youth, have mercy
on your looks and your body so it will never be touched by Hellfire (because he
was known to look good and have strength), stop these excessive taxes you
imposed on us and govern by the Qur’an and the Sunnah. The leader turned
away more arrogant than before and in retaliation he increased the taxes. Hafs
Ibn Humayd (the Shaykh) returned to the people and he said I despair from the
leader, but I do not despair from Allah. Tonight from Ishaa’ until Fajr, everyone is
going to make Du’aa. Release your tongues in Du’aa from Ishaa’ until Fajr. People
gathered in their Masjid and in their houses. People were seen making Wudhu
and preparing from Ishaa’ until Fajr, saying 0 Allah stop his oppression, 0 Allah
take his days away. Suddenly he gets a tumor or a scratch under his ear that
caused him not to survive for another five days. During those five days, they
themselves were a lesson. His colour changed, he was black and it changed as
was described to a rotten white. He was described as very handsome and strong
and Allah took that away before He took his soul.

When the two armies of Taloot and Jaloot were about to clash, where did they
turn?

"Our Lord! Pour forth on us patience and make us victorious over the
disbelieving people.” (Surat al-Baqarah: 250)

What is the result?

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So they routed them by Allah’s Leave. (Surat al-Baqarah: 251)

Salah ad-Deen died 589 AH and the Muslim world divided after him. His sons
took a portion and his brothers took a portion, everyone wanted to be a leader.
The portion of Egypt went to the son of Salah ad-Deen (al-Azeez Ibn Uthman)
and this man had friends from the Jahmiyyah (the ones who deny the names and
qualities of Allah and also have deviance in the belief in Qadar) or they got close
to him. The Jahmiyyah played with the mind of this leader to oust a group of

righteous 'Ulamaa from the Hanaabilah who followed the Sunnah. They were on
the right path of the Sunnah and the masses were turning to them, whereas they
wanted the masses to turn to those Jahmiyyah. The 'Ulamaa got word that they
are being ousted and they have to vacate. They turned and made Du’aa, they had
no other means. This was in the nineteenth day of Muharram in 595 AH.

The son of Salah ad-Deen went on his way enjoying his routine hunting and the
oppressors got happy (that is how they usually are). They sleep in joy thinking it
is all over, while masses or one person makes Du’aa because of their sleepless
nights. While he was on his horse hunting and enjoying life thinking it is over
with, a wolf chased his horse and scared his horse. The horse jerked him off of it
and he fell off into the mouth of the wolf. The wolf chewed him up. When the
word spread of what happened, those Hanaabilah (the people of Ahlus-Sunnah)
gained respect by the people in all of ash-Shaam and Egypt.

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They were plotting and Allah too was planning, and Allah is the Best of the
planners. (Surat al-Anfaal: 30)

A Finger Worth More Than A
Thousand Soldiers

Al-Haafidh Abdul-Ghani al-Maqdisi was an Imaam of Hadith and he was known
to the laymen and the 'Ulamaa. He related to everyone and everyone liked him. A
man who had a soft heart and eyes that were always crying from the fear of
Allah, and a man who spoke the truth. People like this 'Aalim get envied because
there are governments that pour and pump millions to promote certain
characters so those characters can promote their agenda with unlimited
resources that they have, yet you find a true 'Aalim who may not even have the
provision of one day gain the love and attention of masses. Sometimes it may not
be masses, but they are more effective than the masses their opponents have.

One day and precisely on the twenty fourth day of Dhul-Hijjah 594 AH in a
Halaqah in Damascus he was teaching, two men approached him to harm him. He
was teaching a class of 'Aqeedah. Al-Khateeb Dhiyaa’ ad-Deen and al-Qaadhi Ibn
az-Zukki went and informed the leader that this man is deviant, so the leader
invited them and let them have a debate and our scholar here won the debate.
That angered those two Ash’aris more so they went to the ruler again and kept
instigating and instigating until the leader got fed up and he said Abdul-Ghani al-
Maqdisi leave my country. He left and on his way leaving he made Du’aa on those
two Ash’aris. Al-Qaadhi Ibn az-Zukki was a judge and within days he went from
being a judge to being an insane man who would have crazy outbursts in the
streets and died days after (and so did his partner).

Wallahi many stories one can go on, but let me tell you this personal one that
comes to my mind a lot. When I was a teenager, my father was giving a Khutab in
a local Masjid here and a Masjid he helped found when he was a youth (when he
first came to this country). In the 1980s, Khomeini was so popular and he was
like the Messiah that was going to liberate the Muslim world, return Falasteen
and do everything. It was rare to enter a house of people from the Sunnah who
did not have his picture, may Allah curse his soul. At that time my father invited a
Shaykh named Ihsaan Ilaahi Dhaheer from Pakistan. He was a reviver in
exposing Shi’ah and he was possibly killed by them soon after that
(approximately a year after he visited us). After Ihsaan Ilaahi Dhaheer left to
Pakistan, he was attacked by the Shi'ah because they are a majority in the area.
They spoke ill about him and then in the Masjid a man who attributes himself to
the Sunnah said derogatory words about Aishah. So my father hit the pulpit and
explained, and for a fact I know it was the first time anyone exposed the belief of
the Shi’ah on a pulpit in the United States of America. May Allah grant my father
a long life full of deeds. He deemed it necessary because it was very normal back
then to see someone tell you I was Sunni and now I am Shi’ah.

After the Khutbah of my father, the president of the society deemed what my
father did in talking about the Shi’ah as Fitnah. He banned my father from a
Masjid my father established and he was among the people my father brought

into the Masjid. He went on to cause more harm and one day when he did some
certain type of harm to us, I heard my father say may Allah blind his eyes. And by
the way because of that Khutbah, until today my father is not permitted to give
Khutbah in that Masjid and he was a founder of that Masjid when it was built.
The days went on, the months on, the years went on and we lost touch with that
man. Everyone goes on his own way and we forgot about him. Fifteen years later
Wallahil-'Adheem I was in a cemetery burying the mother of one of my students,
I was on a higher area speaking over the grave and there was the crowd of
people there, and from a distance a blind man comes and he approaches with a
young boy leading him. When I saw him as I was speaking, it distracted me and I
was lost for words. After the burial I immediately headed to this man, I said
Salaamu 'Alaykum and he said 'Alaykumus-Salaam. I said are you so and so? He
said yes, who are you? I said I am Shaykh Musa’s son and he said oh. He possibly
forgot what he did and after a superficial talk he left and I left.

1 went to my father and I said do you know who I saw? I told my father and he
said Alhamdulillah, he was actually happy that I met that man. I said to my father,
you are not surprised he is blind? He said no, why should I be? I said you made
Du’aa on him one day. He said when so I reminded him of the details and he said
Wallahi you are right, he remembered when he harmed us and he did this and
that. Of course after that my father has forgiven him and forgiven every Muslim
who did way more than that to us, but the point is the arrows reach Allah. Had I
not met him at the cemetery I would have thought oh he did what he did, we
made Du’aa and that is it, but the arrows of Du’aa float in the sky for the
command of Allah to say now is the right time. It is not up to you when the time
is, it is up to Allah.

Do you think what is going on in the world today (from the east to the west and
from the north to the south) is by chance? Wallahi all it takes is the Du’aa of one,
one finger to Allah at the right moment and with the sincere heart will decimate
nations.

Ash-Shaafi’ee said:

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You mock Du’aa and you spurn it, you do not know what Du’aa has done. The
arrows of the night do not miss, rather they have a destiny and they will reach it.

Before 1 conclude I must mention this, I cannot go without mentioning this one.
In the second volume of Sifat As-Safwah (oji-All teup) and the sixth volume of

Seera A’laam An-Nubulaa’ ( Ul jyj, Qutaybah Ibn Muslim al-Baahili

went in an army to Khurasaan to fight the Turks. He gets shocked, the army

opposing him is ten times more than his army. It is a horrific scene, so he
shouted where is Muhammad Ibn Waasi’, where is Muhammad Ibn Waasi’? The
soldiers went out to seek what their general is asking for, they wanted to go and
find this man. They found him and he was leaning on a spear raising his finger,
looking at his finger and at the sky. Qutaybah said now it is time to move on. Now
it is time to move on, that is all he needed to know. When he knew the status of
him, that is all he needed to know. He said the finger of Muhammad Ibn Waasi’ is
more beloved to me than one thousand wielding swords in the hands of one
thousand strong soldiers. That little finger is stronger than a thousand soldiers. It
may be a finger made of blood, veins and bones, but when it connects in Du’aa
with Allah it is dangerous. After the victory, the general went to his soldier and
he asked him what were you doing when you were raising your finger? He said I
was connecting the path. He sure was connecting the path, not a worldly path but
the path between them and Allah subhaanahu wa ta’aala.

Now is the season of Du’aa. Whatever is on your mind (personal or for the
Ummah), do it now, and you have a duty on you to not forget your Muslim
brothers who are oppressed and hurt in your Du’aa.

Do not ask the sons of Adam anything.

And ask the One who does not close His door. I close my door, Allah does not
close His door.

Allah gets mad if you do not ask Him.

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And the sons of Adam when asked get mad. Like me, you ask me and I am going
to get mad but Allah is different.

And for Allah is the highest description. (Surat an-Nahl: 60)

Revive Abandoned Worships

A successful businessman with Allah seeks all that which pleases Allah and your
Ibaadah in itself is a business transaction. I did not bring that terminology from
myself, it is directly out of the Qur’an:

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Verily, those who recite the Book of Allah (this Qur’an), and perform As-Salat
(Iqamat As-Salat), and spend (in charity) out of what We have provided for them,
secretly and openly, hope for a (sure) tradegain that will never perish. (Surat
Faatir: 29)

Reciting the Qur’an, performing the Salah and spending in charity both secretly
and openly, those are matters of Ibaadah. What about it? They hope for a sure
tradegain with Allah that will never perish. Allah called it a tradegain (a business
transaction), but a transaction that will never perish and it is a win win deal.

One thing that happens is that most people tend to get locked in on certain
Ibaadaat and do not go beyond that to others, and over time some Ibaadaat
become strange, abandoned or neglected. There is a long list of those actually but
today Inshaa Allah we will talk about three of them.

Making Istighfaar Before Fajr

The first one is asking Allah for forgiveness (making Istighfaar) before Fajr
(before the call of Athaan). This is different to Qiyaam and this is different to
Taraweeh. A worshipper seeks what pleases Allah in different forms and
fashions, that is Ibaadah.

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And Allah is All Seer of the (His) slaves. Those who say: "Our Lord! We have
indeed believed, so forgive us our sins and save us from the punishment of the

Fire.” They are those who are patient ones, those who are true (in Faith, words,
and deeds), and obedient with sincere devotion in worship to Allah. Those who
spend [give the Zakat and alms in the Way of Allah] and those who pray and beg
Allah’s Pardon in the last hours of the night. (Surat Aali Imraan: 15-17)

At the end of those verses, Allah says:

Sahar (y*~o) is the end of the night, right before Fajr. That is why Suhoor (jj?*~»i)

is called Suhoor, because it is at the end of the night. After you do Qiyaam, after
you recite the Qur’an and remember Allah, then you are going to go have a meal
with your family right before Fajr. Slip away and ask Allah for forgiveness right
before Fajr. There is so much reward in it and so much honour in it that you fall
under the verse:

We said that Ramadhaan is an Imaanic therapy to start some more Ibaadaat and
to better yourself. Start gradually in this, start slow. Maybe five minutes before
Fajr or maybe three minutes before Fajr, go sit and make Istighfaar. Do not listen
to this and get all hyped up and inspired and then go do hours, because
sometimes that is a Shaytaanic tactic. One gets inspired at something and the
Shaytaan gets one to exert all his effort in one night, and then he leaves it.
Ibaadah is like when you buy a new car. They tell you that you have to break in
the engine bit by bit, do not go and drive it at seventy miles per hour from the
first day. You have to break the engine in. What little of Ibaadah you do that
continues is better than a lump sum that vanishes.

While everyone is sitting at the table eating Suhoor and breakfast, conversing in
possibly vain talk and sometimes sinful talk, take a step away and go do
Istighfaar. Say Astaghfirullah seventy to a hundred times like the Prophet
sallallahu 'alayhi wa sallam, or make Istighfaar in any fashion or form. That is the
beginning of a new Ibaadah in your life.

All the times are good for Istighfaar, but this time is a time recommended in the
Qur’an. Do it and you will be among those praised by Allah in the Qur’an. You do
it and Inshaa Allah you will get the forgiveness of Allah.

"I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft Forgiving.”’
(Surat Nooh: 10)

Allah will forgive those who seek forgiveness. If you have financial problems or
you are a couple having fertility problems, Istighfaar is by a clear verse a
medication for all that and the best time is that time by Suhoor.

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"I said (to them): 'Ask forgiveness from your Lord; Verily, He is Oft Forgiving. He
will send rain to you in abundance; and give you increase in wealth and children,
and bestow on you gardens and bestow on you rivers."’ (Surat Nooh: 10-12)

Do you want strength? Do you want a position or a promotion? Are you trying to
get into a university and they keep declining and rejecting you? Wallahi head to
Istighfaar and see.

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"And 0 my people! Ask forgiveness of your Lord and then repent to Him, He will
send you (from the sky) abundant rain, and add strength to your strength.”
(Surat Hud: 52)

Strength to your strength. It may be a position, a university you are trying to into
or a promotion at work.

Do you want to enjoy life?

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Seek the forgiveness of your Lord, and turn to Him in repentance, that He may
grant you good enjoyment, for a term appointed.

Ibn Katheer said this is in this life. Then the second sentence says:

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And bestow His abounding Grace to every owner of grace (i.e. the one who helps
and serves needy and deserving, physically and with his wealth, and even with
good words). (Surat Hud: 3)

This is the life after, so you get both out of Istighfaar.

Do you want to be saved from evil? Do you want to be saved from punishment of
sins in this life and in the life after?

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Nor will He punish them while they seek (Allah’s) Forgiveness. (Surat al-Anfaal:
33)

The mercy of Allah descends upon you with Istighfaar.

Why seek you not the Forgiveness of Allah, that you may receive mercy? (Surat
an-Naml: 46)

If you have the mercy of Allah, what else do you need? Now tell me is it worth it?
Start in this blessed day and make a determination to make it a habit right before
Fajr. Wake up a little bit early and make Istighfaar. Start with your tongue and
make sure your heart is at the same pace as your tongue. Be consistent and
Wallahi you are going to see a change. If you doubt that, you are doubting the
Qur’an.

Now a side issue, why is the pre dawn time specified in the Qur’an for a more
special significance? We know all times are good for Istighfaar but why is it
specified? Because that is the start of the day. A fresh, clean slate, that is what
you need so Allah can bless your day and so you will not be deprived of blessing.
When you start, you start on a clean slate (forgiven from Allah) so Allah will
bless your day. You are heading to work (a materialistic world and life) and Allah
wants you to know the exact reason and purpose for why you were created, so
make Istighfaar before your day begins. The entire one third end of the night is a
blessed time. I have talked about Qiyaam plenty and about the one third end of
the night, but this is a special moment out of the one third end of the night to
seek forgiveness from Allah.

Tafakkur

The second Ibaadah that has become somewhat strange is the Ibaadah of

Tafakkur (/*). to ponder and to contemplate. To contemplate the names,

qualities and attributes of Allah and the power of Allah. Pondering over the
universal verses of Allah, the sky, the earth, the mountains, the day and the night,
the wind and the textual signs in the Qur’an. Ponder over the verses in the
Qur’an, ponder over the creation of Allah and His power in creating. Pondering?
Yes pondering. Did you turn Sufi on us suddenly? No, this is a worship mentioned
in the Qur’an.

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Verily! In the creation of the heavens and the earth, and in the alternation of
night and day, there are indeed signs for men of understanding. (Surat Aali
Imraan: 190)

What does the end of it say?

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Those who remember Allah (always, and in prayers) standing, sitting, and lying
down on their sides, and think deeply about the creation of the heavens and the
earth.

What does Tafakkur mean? That is ponder. They think about the creation of the
heavens and the earth and they ponder about it. They think about it and when
they ponder over that, where does that pondering lead them? Look at the next
part of the verse:

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(Saying): "Our Lord! You have not created (all) this without purpose, glory to
You! (Exalted be You above all that they associate with You as partners). Give us
salvation from the torment of the Fire.” (Surat Aali Imraan: 191)

When they ponder, they come to the right conclusion in their Tawheed. It
establishes Tawheed within you.

There are many other verses to encourage you to ponder. There are hundreds of
verses in the Qur’an encouraging this.

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And it is He Who spread out the earth, and placed therein firm mountains and
rivers and of every kind of fruits He made Zawjayn Ithnayn (two in pairs - may
mean two kinds or it may mean of two sorts, e.g. black and white, sweet and
sour, small and big, etc) He brings the night as a cover over the day. Verily, in
these things, there are Ayaat (proofs, evidences, lessons, signs, etc) for people
who reflect. (Surat ar-Ra’d: 3)

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And in the earth are neighbouring tracts, and gardens of vines, and green crops
(fields etc), and date-palms, growing out two or three from a single stem root, or
otherwise (one stem root for every palm), watered with the same water, yet
some of them We make more excellent than others to eat. Verily, in these things,
there are Ayaat (proofs, evidences, lessons, signs) for the people who
understand. (Surat ar-Ra’d: 4)

This is the Ibaadah that should flow with your other Ibaadaat like a soul flows in
a body. It must be restrained by revelation. You cannot take it as a source, it is a
matter that must be restrained by revelation. The worship of contemplating and
pondering unlocks the heart and brightens the heart with that which the heart
was blocked off from due to the tar of sins (it removes that tar). This Ibaadah
opens the hearts to the meaning of the Qur’an and brings dosage after dosage of
Imaan. This Ibaadah attains you certainty in Allah, fear in Allah, love of Allah,
hope in Allah, reliance on Allah and continuous repentance (Inaabah) to Allah.
This Ibaadah softens your heart, it softens those hard hearts. When you

constantly contemplate the power of Allah, it humbles you. When you
contemplate the forgiveness and generosity of Allah, it entices you to do better.
Contemplating the verses and signs of Allah is soap that cleans your mind and
your soul.

Ponder in every matter that you see, make it a habit and establish yourself in
doing that. Abu Sulaymaan ad-Daraani said I never left my house and laid my
eyes on anything, except I see the blessing of Allah in it or His power over it. Let
me repeat that because this sums up this whole matter. Abu Sulaymaan said I
never left my house and laid my eyes on anything, except that I looked to the
blessing of Allah in it or His power over it. Anything he sees, he looks to the
blessing of Allah in it or the power of Allah over it. Every time you look at the sky,
ponder who raised that sky with no pillars? Look at the sky and then look at the
walls of your house. Every few months you need to call the handyman to fix it,
yet a creation as magnificent as the sky is sustained and maintained by Allah
year after year. When you are walking out of the house or walking out of the
Masjid, look, ponder, think and say the One who did that to the sky is able to
answer that Du’aa that I just made at the Masjid. It fills your heart with
assurance, that is what it does. Do you understand now what pondering is?

Sit and visualise the details of the life after (the Aakhirah). Abdullah Ibn al-
Mubaarak once visited Sahl Ibn Ali and he saw him zoned out thinking. Today if
you see someone zoned out, you tell them to snap out of it. Abdullah Ibn al-
Mubaarak said where did your thinking take you? Sahl Ibn Ali said I was at the
Siraat. Sahl was daydreaming how he is going to cross over that bridge over
Jahannam, that is what he was thinking about. In Musnad Ahmad and at-
Tirmidhi, Anas Ibn Maalik asked the Prophet sallallahu 'alayhi wa sallam where
am I going to meet you on the Judgment Day so I can get your Shafaa’ah (your
intercession)? The Prophet sallallahu 'alayhi wa sallam said you will find me by
the Siraat. He said what if I do not find you there? He said by the scale. He said
what if I do not find you there? He said by the Kawthar. Do you think someone
would ask such a question without having pondered over that matter and
thought about the details of the Aakhirah and the Judgment Day for a long time?
Ponder over the blessings Allah bestowed upon you. Ponder over Jannah, its
mansions and the neighbourhood your palace is going to be in. Ponder over how
big your front and back yard is going to be, how big your tent is going to be and
how happy your family is going to be when you are reunited in a worry free life.
That pondering gets you to escape the trials and difficulties of the prison of this
world. It will bring you peace and contentment and place it and embed it in your
heart. Ponder being called by Allah to a meeting with Allah. It will refresh your
love to Him, it will bring you a heavy dosage of Taqwa and it will instill strong
resistance against the Shaytaan because you want that meeting. Ponder over
Hell, the misery of the inhabitants of Hell and their torture. It will melt your
heart, get you to regret your past, revive Tawbah in you and make you plan a
better future based on Imaan and Taqwa. This Ibaadah takes you to Yaqeen
(certainty) in Allah.

When a Bedouin far from civilization and education sat and pondered, it led him
to something better than most of the educated people of our time would know.

Camel dung indicates there was camels, footprints indicate there was travel, a
sky with its constellations and the sea with its waves, all that shows there is the
All Knowing, the All Powerful. Thinking about those matters got him to realise
Allah.

Tabattul

The third and final matter and neglected one is:

To sever yourself from all worldly matters and go to Allah.
Every one of these worships is in the Qur’an.

And remember the Name of your Lord and devote yourself to Him with a
complete devotion. (Surat al-Muzzammil: 8)

Devote yourself totally for Allah. One of the nicknames of Maryam 'alayhas-
salaam was al-Batool She was called al-Batool from this word (Tabattul

(Jsfl) because she severed herself or refrained from marriage so she can

worship, and that is the terminology Tabattul. This does not mean you go to a
cave or a church and you sit there away from worldly matters.

There are three types of Tabattul. The first type is like the Catholics and monks
do, they go live in a place of worship with no marriage and other essential
worldly matters. That is not Islam. Allah created man and knows what suits man,
and part of Islam is to get married. Putting them in such places creates and
generates pedophiles, not dedicated worshippers. They have come to realise that
now, which Islam taught us fourteen centuries ago. They are thinking about
changing it but Islam told us that because our guidance comes from Allah the
Creator who knows what best suits us.

The second type of Tabattul (devotion) is to take a certain time out of your day
or night or the one third end of the night, and be in seclusion with Allah. Sever
this world behind you and spend some time with Allah. Five minutes, twenty
minutes, whatever it might be. Ibaadah, Salah, Dhikr, Du’aa and reciting the
Qur’an, devoting yourself totally to Allah with a complete devotion. And of course
among the best times (from the day and night) for Ibaadah is the one third end of
the night.

The third type of Tabattul is to put your mind and soul in the life after with full
devotion, and there are only few of the masses of the Ummah who Allah blesses
with this. Physically they are with you and they are people you see with you
physically, but their mind is absent in heavenly matters. People who when they
speak, you think they are talking to you and one hundred percent thinking about
what you are saying, but their mind is telling them is what I am saying Halaal or
Haraam? Does it please or displease Allah? You may see them sad for some
sadness that happens, but inside they are attached to Allah with contentment
and acceptance of the destiny and decree of Allah. In a nutshell, it is really
someone who is physically with you here, but spiritually his mind is devoted in
trying to please Allah. He is present and absent at the same time. That is among
the levels of Ihsaan, may Allah subhaanahu wa ta’aala grant us and you this level.

Befriend The Qur'an

There is a deep relationship and a strong one between the Qur’an and
Ramadhaan.

The month of Ramadhaan in which was revealed the Qur’an, a guidance for
mankind and clear proofs for the guidance and the criterion (between right and
wrong). (Surat al-Baqarah: 185)

That is pertaining to the month, and pertaining to the night:

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We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadar) in the
month of Ramadhaan, the 9th month of the Islamic calendar]. (Surat ad-
Dukhaan: 3)

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Verily! We have sent it (this Qur’an) down in the night of Al-Qadar (Decree).
(Surat al-Qadar: 1)

So is there a discrepancy or a conflict? There are two verses saying it was
revealed in the Night of Decree and another one saying it was revealed in the
month of Ramadhaan. Orientalists claim that there is a discrepancy in this
matter. If you go to Sunan an-Nasaa’ee and al-Haakim, Ibn Abbaas and Ibn Jareer
in a different saying said the entire Qur’an was revealed in Laylat al-Qadar. Then
it was taken down from the seventh heaven to the first heaven closest to us, and
over the course of twenty three years it was revealed to the Prophet Muhammad
sallallahu 'alayhi wa sallam.

The relationship between Ramadhaan and Qur’an is deeper than one thinks. You
know the famous story we all know when Jibreel 'alayhis-salaam went to the
Prophet sallallahu 'alayhi wa sallam. He grabbed him and he said:

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And he scared the Prophet sallallahu 'alayhi wa sallam. Ibn Ishaaq, Abu
Sulaymaan ad-Dimashqi, Ibn al-Jawzi and others said that this occurred in
Ramadhaan. It is even deeper than when you know the Prophet sallallahu 'alayhi
wa sallam used to review the Qur’an with Jibreel every single Ramadhaan and
twice the final time he was living sallallahu 'alayhi wa sallam. Jibreel would read
and the Prophet sallallahu 'alayhi wa sallam listened, or the opposite. Some
scholars said this is the time when he would tell him the affirmed and abrogated
verses, and it is possible that this is the time when he knew and learned the
Tafseer. Allah sent the best revelation on the best Messenger in the best month
in the best night (the Night of Decree). All that shows you how solid the bond
between the Qur’an and the month of Ramadhaan is.

The month of Ramadhaan in which was revealed the Qur’an. (Surat al-Baqarah:
185 )

A verse like that and an expression like that only goes to show you how Qur’an in
Ramadhaan has a virtue and an excellence unlike any other excellence. That is
how our pious predecessors understood it and that is why in Ramadhaan they
dropped everything for Qur’an. Most of them even passed their classes of Hadith
to focus on reading the Qur’an. Before we mention a glimpse of those legendary
men in Ramadhaan, let us look closely at how our pious predecessors were on a
normal day and then we will give a quick glimpse as to how they were in
Ramadhaan.

One time Abu Bakr Ibn Ayyaash Rahimahullah pointed to a room in his house
and told his family I read the Qur’an every day in that room for sixty years. Every
day he would finish the Qur’an in that room for sixty years. When he was on his
deathbed, his sister began to cry and he said why are you crying? You see that
corner of the house, he said I finished the Qur’an in that corner eighteen
thousand times. When ath-Thahabi talks about him, he said he used to read the
Qur’an every single day once (finish the Qur’an) for forty years (approximately
fourteen thousand times). There are different narrations depending on the
different circumstances, the settings he was in or talking about.

Ath-Thahabi continues on to say the Sunnah of the Prophet sallallahu 'alayhi wa
sallam is not to read the Qur’an in less than three nights and the Sunnah of the
Prophet sallallahu 'alayhi wa sallam is better to follow. It is really not time to go
over the Fiqh issue of the permissibility of reading the Qur’an in less than three
to seven days, but there are Ahaadith disliking and discouraging one to read the
Qur’an in less than three days (in another one it is less than seven days). The
reason is one will not be able to comprehend it but just as there were some of the
Salaf who did not like to finish the Qur’an in less than three to seven days, there
are those who did. It is a disputed issue and it is possible, for those who say it is
impossible.

However, some of the Salaf had different Khitmahs of the Qur’an at the same
time and it amazed me when I read this. They had one for example for speed
reading, so they can get reward (ten deeds per letter). Those ones were about
less than three days, they would finish it in less than three days like the ones you
hear of who would finish it every day. At the same time parallel to that, they
would have an ongoing Khitmah that is slow recitation to contemplate and
analyse it and that would sometimes take weeks, months and possibly years.
Some of them would have a third parallel Khitmah to recite the Qur’an and teach
it to their students, which would be slower than the previous two. We do not
want to get into that Fiqh dispute since we are now at a level where sadly there
are those of the Ummah who may go an entire lifetime not completing the Qur’an
once. The superb forerunners of the Ummah today are those who developed a
bond, dusting the Qur’an off from Ramadhaan to Ramadhaan. Abdur-Rahmaan
Ibn Mahdi used to finish the Qur’an every single two days, meaning he would
read half of the Qur’an every single day. This is not Ramadhaan we are talking
about, this is them on a normal day.

How can one abandon reading the Qur’an when he is abandoning recitation of
the Qur’an, the one in which Allah said that the Prophet sallallahu 'alayhi wa
sallam says:

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"0 my Lord! Verily, my people deserted this Qur’an (neither listened to it, nor
acted on its laws and orders).” (Surat al-Furqaan: 30)

The Prophet sallallahu 'alayhi wa sallam complains and testifies against you who
abandon the Book of Allah. As Ibn al-Qayyim Rahimahullah says, this is one of the
ways that they abandon the Qur’an. Abandoning recitation is one of the ways of
abandoning the Qur’an. It is horror and heart melting to even think that you will
stand before Allah as a defendant with no other than the Prophet sallallahu
'alayhi wa sallam as a plaintiff against you, pointing to you and saying:

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Those who do not know Arabic and 1 am not condoning that because the
language of the Qur’an is essential for the identity of a Muslim. You can read
some of that in the introduction of the Noble Qur’an by Muhsin Khan and al-
Hilaali and before them Ibn Taymiyyah, how they stated that the Arabic language
is an identity. We are against nationalism but the Arabic language is essential.
But assume you do not know Arabic now, in the time you are trying to learn it do
not abandon the Qur’an in English. You are not going to get the same reward of
ten deeds per letter but Inshaa Allah you will get some type of reward.

Who can get enough of the word of Allah, the speech of Allah? Who can get
enough from the medicine that is a cure for the heart, the soul and the body? The

Qur’an is a cure from doubts and desires. The Qur’an is a cure from worries,
anxiety and depression.

Some people when I tell them to recite the Qur’an to relieve the problems, they
call me the next day and say well I am still depressed, I still have the doubts. I tell
them when a doctor gives medication and we are talking about similar to that
anti depressant medication, one of the things he says about some of them is keep
taking it for three of four weeks for the medicine to kick in and you get its affect,
and after that do not ever stop taking it. The Qur’an needs close friendship to
take effect. It needs consistent persistent dedication and recitation in order to
see its affect.

Look at one of the Du’aas that the Prophet sallallahu 'alayhi wa sallam taught us
for worry, depression and anxiety.

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The Prophet sallallahu 'alayhi wa sallam said no one makes that Du’aa except his
worries, his sadness and depression will go away, he will be relieved of it and
Allah will replace it with happiness and ease.

Shaykh your prescription is not working, you always get that. I say okay brother,
when is the last time you read Qur’an? Shaykh you told me to read this Du’aa not
Qur’an? Just tell me when is the last time you read Qur’an? Well last Ramadhaan,
a couple of years ago, many days ago or I cannot remember. Do you know an
essential sentence of that Du’aa is:

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In that Du’aa you are asking Allah to take your worry, your problem and your
sadness away by making the Qur’an the spring of your heart and the brightness
to your chest. I ask you by Allah, how can the Du’aa work if the Qur’an is sitting
collecting dust when part of your Du’aa is replacing that anxiety with the

happiness of the Qur’an? Of course it is not going to work, I could have told you
that. The Du’aa needs recitation of the Qur’an to work with it, it is a combination
of medication.

I know a man in prison, Wallahil-'Adheem they had him in solitary confinement
for a long time. The psychiatrist comes by that unit to check in on the people.
Once or twice a week he walks by and does his round and they have to do it
because that is an area where people snap and lose their minds frequently. When
they would pass the cell of this man, the psychiatrist says to him do you need
anything? The man refuses to answer and sometimes he will say no. When the
psychiatrist passes by, the inmates run to that little window because it is nice to
lay your eyes on a human walking, that is a beautiful sight when you have not
seen that for years. It is nice to merely say hi and bye to another human being
and see something other than your four walls. It amazed the psychiatrist that this
man is sitting in his cell 24/7 (on a good day 23/7) and he is content and happy,
he does not even look at the window. The psychiatrist was amazed, he asked why
are you so happy and at ease? You never ask for anything. He told the
psychiatrist I have my best friend and the Qur’an was right next to him, he
showed him the Qur’an.

For one who understands what the Qur’an is, what else do you need? Do you
need someone to talk to? Would you rather talk to creation and not the Creator?
If you want the miraculous affect of the Qur’an to take place, befriend the Qur’an
so it will be a means of cure for all ailments (spiritual and otherwise and raising
of your ranks which is the most important). Befriend the Qur’an if you want to
understand it. Friends never share secrets until they get very well acquainted,
then they begin to exchange gifts and then you exchange secrets, and then they
begin to console and comfort each other. Begin to befriend the Qur’an so you can
see its miraculous affects and benefits. Wallahil-'Adheem there is not a friend
you can befriend better than the friendship of the Qur’an. If you are lonely, head
to the Qur’an. If you are sad, open the Qur’an. If you are depressed, listen to and
read the Qur’an. It is a cure for all that and more. If you are happy, read the
Qur’an as your way of thanking Allah.

"If you give thanks (by accepting Faith and worshipping none but Allah), I will
give you more (of My Blessings).” (Surat Ibraheem: 7)

What more do you want from friendship that will land you to Paradise and
Firdaws? Recite and elevate, recite and ascend, the elevator of the Qur’an that
will land you in your final and ultimate destiny.

Ibn al-Qayyim Rahimahullah says harsh words about this. He said whoever the
Qur’an does not cure, may Allah not cure him. And whoever the Qur’an is not
sufficient for, may nothing be sufficient for him:

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It is Ramadhaan now. It is still not late, even though some days passed by in
Ramadhaan. Roll up your sleeves, take an oath and begin a new friendship with
this friendly and abandoned book (the Qur’an). Wallahil-'Adheem there is no
contact you can add to your iPhone better than downloading the text and audio
of the word of Allah. When you need someone to talk to and you are looking at
your contacts, go to the Qur’an and listen to it and recite it.

Az-Zuhri said the month of Ramadhaan is the month of recitation and it is the
month of feeding the poor, those two things and there is no third to them. This is
the month in which ash-Shaafi’ee used to recite the Qur’an sixty times. When
Ramadhaan came, it was described that Imaam Ahmad sits in the Masjid and
constantly reads Qur’an. They said all we see him doing is making Wudhu
outside, returning to read Qur’an and making his Salah. The students of Abul-
Qaasim Ibn Asaakir said in every day of his last ten days he would finish the
Qur’an and that is other than what he leads in Salah. Maalik abandons all his
classes and the Hadith class to recite Qur’an. Qur’an in Ramadhaan was
something they got closer to Allah with. It was the thing they deemed that gets
you closest to Allah (not even teaching Hadith). They valued and knew what this
verse meant:

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The month of Ramadhaan in which was revealed the Qur’an. (Surat al-Baqarah:
185 )

Keep in mind we mention these supreme examples as we always do but most
cannot do that. It is possible but most cannot do it, but we mention that so if one
does a small percentage of what these men do then he will be among the
successful Bi’ithnihi Ta’aala. We always look at those above us in matters of Deen
and we look at those below us in matters of Dunya. Also, do not get inspired and
say tonight Wallahi I am going to go try to do what ash-Shaafi’ee Rahimahullah
did and read the Qur’an twice. It is not appropriate for you to go and do a lump
sum that is going to stop you from finishing and continuing on. Look at the
Hadith in Sahih al-Bukhari:

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The most beloved deeds to Allah are those which continue even if they are little.

Start off by what you can do. Maybe a few verses, maybe a page, maybe a Juzz or
maybe a few Juzz, but whatever you know you can continue not just for
Ramadhaan but for after Ramadhaan. Over time you will see what an addiction
the Qur’an is and then over time you are going to see that you need to up the

dosage of the Qur’an little by little. Take advantage of what is left of Ramadhaan,
it is not too late. It is only a matter of days and nights before they mention our
names and say may Allah have mercy on him, we do not know if we will live until
next Ramadhaan. Hop on that elevator, befriend that loyal friend and cling on to
the rope of Allah (the Qur’an). May Allah make the Qur’an the spring and delight
of your heart and means of granting you Firdaws.

The Power of the Qur'an

We are still talking about the relationship between this blessed month and our
Qur’an.

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The month of Ramadhaan in which was revealed the Qur’an. (Surat al-Baqarah:
185 )

Did you know that this Book that Muslims neglect and abandon today was a
Book the non believers of Quraysh feared during the time of the Prophet
sallallahu 'alayhi wa sallam? They really feared its affect on their hearts and they
really felt it would change them. They warned against it out of spite against the
Prophet sallallahu 'alayhi wa sallam and his message, but they also feared its
affect. They feared it would change them and they feared it would move them
just by merely listening to it. The reason is because they were eloquent masters
of the Arabic language and when the Qur’an was recited to the non believers of
Quraysh, it penetrated their hearts. That is the non believers.

When the verses penetrated the hearts of the believers, we have authentic
narrations from our Salaf that some fell unconscious and some of them fell dead.
Ath-Tha’labi was a scholar of the fourth Hijri century and he compiled an entire
book of stories of those who the meaning of a verse killed them. They read a
verse, it hit home and they fell dead. Some of the stories in that book are
exaggerated but there are some authentic stories in there. Do not be surprised.
The Qur’an is so strong it kills? What are you saying Ahmad? It is deeper than
that, it crumbles mountains down.

Had We sent down this Qur’an on a mountain, you would surely have seen it
humbling itself and rending asunder by the fear of Allah. (Surat al-Hashr: 21)

But how come I do not feel anything? Hearts have become harder than rocks and
mountains when they do not understand the Qur’an.

Then, after that, your hearts were hardened and became as stones or even worse
in hardness. (Surat al-Baqarah: 74)

It is so powerful that our beloved sallallahu 'alayhi wa sallam lived under the
most extreme hardships but he did not get any grey hair because of those.
Torture from Quraysh, the death of all his children before he died except one, the
death of his beloved wife, the death of his uncle, companions dying and
disbelievers mocking him and harming him, but he did not get any grey hair. A
few Surahs in the Qur’an give him grey hair.

Hud and its sisters gave me grey hair.

Do not be surprised. That is what happens when you understand the meaning of
the Qur’an. The Qur’an swept the tyrants of the Qurayshians off their feet when
they heard it. In Sahih al-Bukhari, Ibn Abbaas said the Prophet sallallahu 'alayhi
wa sallam prostrated in Surat an-Najm and the Muslims made Sujood behind
him, the Jinn made Sujood behind him and the Mushrikeen made Sujood behind
him. What? The Mushrikeen? This was after the fifth year from the Prophet
sallallahu 'alayhi wa sallam getting revelation, while tensions between our
beloved sallallahu 'alayhi wa sallam and Quraysh were mounting and they were
at their peak. It was a time when Abu Jahl threatened the Prophet sallallahu
'alayhi wa sallam and he said if I see you prostrating by the Ka’bah I am going to
step on your neck.

One day the Prophet sallallahu 'alayhi wa sallam enters by the Ka’bah. The non
believers are there meeting and the Prophet sallallahu 'alayhi wa sallam is
making Salah. He raises his voice in recitation and just imagine how beautiful the
Qur’an flows out of the blessed vocal chords of the Prophet Muhammad
sallallahu 'alayhi wa sallam. Imagine with me how mighty, dignified and
humbling the words of Allah were flowing from the lips of the Prophet
Muhammad sallallahu 'alayhi wa sallam. You go on the internet and you see a clip
of a child or a famous reciter reciting Qur’an and your heart trembles. You cannot
turn it off and you listen to it a second and a third and a fourth and a fifth time,
over and over again. That child reciting or that famous reciter got the Qur’an
through a series of men over the course of fourteen centuries, so just imagine
with me how beautiful the Qur’an flows from the first man Allah revealed the
Qur’an to. Imagine how beautiful it was from the man who listened to the Qur’an
from Jibreel 'alayhis-salaam.

By the star when it goes down, (or vanishes). Your companion (Muhammad
sallallahu 'alayhi wa sallam) has neither gone astray nor has erred. Nor does he
speak of (his own) desire. (Surat an-Najm: 1-3)

He recites and he recites and then he gets to the end:

Do you then wonder at this recital (the Qur’an)? And you laugh at it and weep
not, wasting your (precious) lifetime in pastime and amusements (singing, etc).
So fall you down in prostration to Allah, and worship Him (Alone). (Surat an-
Najm: 59-62)

He went into Sujood and the powerful Qur’an overwhelmed and swept the
Qurayshians off their feet and they went down in Sujood. They could not even
control their own limbs when they heard the Qur’an. A few moments of Qur’an
demolished the Kufr and arrogance in the hearts of the Pharaohs of this Ummah.
What happened? You guys were just saying you are going to step on his neck if
he prostrates and now you are prostrating with him? Who could have believed
that?

The people who sought refuge in Abyssinia (Habashah) returned to Makkah after
they heard this story. The word got to them that the Qurayshians made Sujood.
Who makes Sujood but a believer? Or so they thought. The power of the Qur’an
swept them off their feet. When they raised their heads out of Sujood, the
dominating affect of the Qur’an began to fade because they are not listening to it
now. Darkness began to surge and submerge their hearts once again. They said
what on earth did we do? We prostrated by Muhammad sallallahu 'alayhi wa
sallam to the Lord of Muhammad? It was the strength, power and beauty of the
Qur’an. Why were they moved and we are not moved? Because they were
pioneers in the Arabic language. They were at the peak of eloquence in the
Arabic language and when they heard the Qur’an, all of them knew beyond any
doubt that it was a miracle from Allah and only a revelation from Allah.

Turn to the Qur’an and let it wash you inside out. Let it purify you. Let it make
you a new person. Recite it and understand it. Try to read it not looking at the
next page when you are going to flip over the page. Try to understand it and
contemplate it. You have one of the top Tafseers translated in English (Tafseer

Ibn Katheer) and I believe that is the biggest accomplishment in the work of
translation in our time.

You have some who want to sit and think they can read a verse from the Qur’an
(in English sometimes) and give you their interpretation of what it means, or
they open Bukhari in English or even in Arabic and they want to toss a Hadith at
you. You can bring ten of the most eloquent people of our time and each one of
them could draw a different and distinct meaning from a verse. We do not care
about what all ten say, we go to the likes of Ibn Katheer and we see what they
said in it. We do not care how anyone interprets Hadith, we open the likes of
Fath Al-Baari (the elucidation on Sahih Muslim) and Sharh An-Nawawi on Sahih
Muslim and we see what they said. Some think they can open Sahih Muslim
without reading Sharh An-Nawawi or books like that, and toss a Hadith at you
that may have been abrogated.

The Prophet sallallahu 'alayhi wa sallam went out of his way to emphasise the
reward for recitation of the Qur’an. We already know the deed is ten folds
minimum for each letter, but look at how the Prophet sallallahu 'alayhi wa sallam
went out of his way to stress it. He said if you read the Qur’an you get one deed,
that deed is ten folds. Alif is a letter, Laam is a letter and Meem is a letter
(meaning all three are not one letter), for each one you get ten deeds and for
those three you get thirty. Look at how he went out of his way to explain and
show you the reward. I calculated the reward of one who completes the Qur’an
from cover to cover, one who starts with al-Faatihah on page one and ends with
page six hundred and four in the version with fifteen lines. When you recite the
entire Qur’an from al-Faatihah to an-Naas, you get approximately thirty three
million and two hundred thousand rewards. Did you hear that? That is on a
normal day but take it a step further, it is worth way more than that in the month
of Ramadhaan. Thirty three million and two hundred thousand deeds on a
normal day when you complete the entire Qur’an demolish and blow away thirty
three million and two hundred thousand sins into ashes.

Someone might say I do not know the Qur’an Shaykh. I cannot complete it in
Ramadhaan, what can I do? There is no verse and there is no Hadith directly
recommending one to read the Qur’an cover to cover. Yes Jibreel went over the
entire Qur’an with the Prophet sallallahu 'alayhi wa sallam during the month of
Ramadhaan and the Salaf also recommended that you read the entire Qur’an, but
read any part of the Qur’an (that is what is important). How do I read? Do the
short Surahs count? Are they not part of the Qur’an? Who does not know the
short Surahs? Who does not know al-Faatihah? Read them over and over and
over.

Who does not know Surat al-Ikhlaas? In an authentic Hadith, Kalthoom Ibn al-
Hadm loved Surat al-Ikhlaas so much and read it over and over that Allah told
His Messenger sallallahu 'alayhi wa sallam to tell him that Allah loves him. In
your car, sitting, standing, laying down or in your job, recite it and Allah loves
you for loving it. Number one, Allah loves you. Number two, when you recite this
Surah you get the reward as if you read one third of the Qur’an. Read it three
times and you get the reward as if you read the entire Qur’an. Number three,

there are forty seven letters in Surat al-Ikhlaas so if you times that by ten you get
four hundred and seventy deeds on a normal day (and on days like this it is
multiple folds). Allah loves you, you get the reward of one third of the Qur’an and
over four hundred and seventy deeds and more in Ramadhaan.

Do not be surprised. Now you are beginning to understand the quality and
attribute of Al-Kareem. It could be one deed that tips your scale over on the
Judgment Day.

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And We shall set up balances of justice on the Day of Resurrection, then none will
be dealt with unjustly in anything. And if there be the weight of a mustard seed,
We will bring it. (Surat al-Anbiyaa’: 47)

A deed equivalent to a mustard seed is a deed so small that not a scale on this
universe could weigh it. The multimillion dollar scales in the high tech labs could
not weigh that tiny mustard seed of weight no matter how delicate their scales
are, but Allah when He sets up the balances and scales on the Judgment Day will
weigh it, will bring it and it will be accounted for.

So whosoever does good equal to the weight of an atom (or a small ant), shall see
it. And whosoever does evil equal to the weight of an atom (or a small ant), shall
see it. (Surat az-Zalzalah: 7-8)

But it is not only the deed factor, put that aside for a second. Reciting the Qur’an
and never abandoning its recitation is means to attain intercession of the Qur’an,
on top of the deeds that we are talking about. One reads the Qur’an in this life
and his sins may end up outweighing his deeds, but the Qur’an comes to the
rescue. The Qur’an speaks? Yes, it is going to come to your rescue. The One who
made you speak in this life makes limbs speak in the life after. The One who
made people walk on their feet in this life makes others walk on their heads on
the Judgment Day.

And We shall gather them together on the Day of Resurrection on their faces,
blind, dumb and deaf. (Surat al-Israa’: 97)

In Sahih Muslim, recite the Qur’an for on the Day of Resurrection it will come as
an intercessor for those who recite it. Those who may be in a Judgment Day jam,
a jam of all jams. A mother and a father could not get you out of that one but
fasting and the Qur’an run to your rescue and aid. This is for sinners like us,
sinners who are doing their best in recitation but on the Judgment Day their sins
end up outweighing their deeds. In Musnad Ahmad, at-Tabaraani and al-Haakim,
in an authentic Hadith the Prophet sallallahu 'alayhi wa sallam said fasting on the
Judgment Day will say 0 Rabb (Yaa Rabb), I prevented him from food and desires
so accept intercession for him. The Qur’an comes running to you saying I
prevented him from sleep during the night so accept intercession for him Yaa
Allah. The Prophet sallallahu 'alayhi wa sallam then said at the end of the Hadith,
and they will be allowed to intercede.

In Muslim, Abu Umaamah reported that the Prophet sallallahu 'alayhi wa sallam
said read the two radiant ones (al-Baqarah and Aali Imraan) for they will come
on the Day of Resurrection like two clouds. They will come on the Judgment Day
like two shades, they will come on the Judgment Day like two flocks of birds and
in another narration outside Muslim, like canopies with light pleading for their
companions.

How can you abandon the Qur’an after this?

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But whosoever turns away from My Reminder (i.e. neither believes in this Qur’an
nor acts on its orders, etc) verily, for him is a life of hardship, and We shall raise
him up blind on the Day of Resurrection. (Surat Taha: 124)

Any type of turning away from the Qur’an falls under this Ayah, whether it is
turning away in applying it or turning away in recitation. Do you know what

Dhankaa (iSu*?) is? Abu Sa’eed al-Khudri, Abdullah Ibn Masood and Abu

Hurayrah said the Dhankaa in this verse means the grave will be tightened on
him. Some scholars went on to say it is also a stressful life full of problems,
anxiety and depression.

Do not miss out on listening to the Qur’an. There is immense reward and benefits
in it, maybe not as much as reading it but there is definitely great reward and
great benefits in listening to it. May Allah grant my father a long life full of deeds,
Wallahi from being a baby until today it is exceptional and rare that he is not
listening to the Qur’an. From those huge recorders in the 70s, to the vinyl
records, to the eight track tapes, to the regular tape recorders, to the CDs and

now on his iPad. When he is not listening to the Qur’an or teaching it, he is like a
fish out of water. May Allah shine your hearts, graves and houses with the
brightness of the Qur’an and allow it to testify for you and be an intercession for
you.

They Give to the Poor, the
Orphan and the Captive

In Sahih al-Bukhari and Muslim, Ibn Abbaas radhiallahu 'anhuma said the
Prophet sallallahu 'alayhi wa sallam was the most generous man, and he was the
most generous in Ramadhaan when Jibreel 'alayhis-salaam would come down
and review the Qur’an with him. Jibreel would come down and review the Qur’an
with him every single night during the nights of Ramadhaan. When Jibreel
'alayhis-salaam would come and review the Qur’an with the Prophet Muhammad
sallallahu 'alayhi wa sallam, he was more generous than the free blowing wind.
Why did Ibn Abbaas radhiallahu 'anhuma compare the generosity of the Prophet
sallallahu 'alayhi wa sallam to the free blowing wind? Number one, to show you
how quick, fast and speedy he was - he was hastening to give charity at the
speed of wind. Number two, it is also to show you that he did not discriminate.
The wind touches everyone and that is how the charity of the Prophet sallallahu
'alayhi wa sallam was - it touched everyone.

Ash-Shaafi’ee Rahimahullah said 1 wish for one to be generous in Ramadhaan, to
follow in accordance with the Prophet Muhammad sallallahu 'alayhi wa sallam -
because many get occupied with worship and neglect the charity aspect. In
previous Khawaatir, we mentioned how the Salaf said that Qur’an and charity in
Ramadhaan have no third to them - meaning they have no equivalent to them.

When you are dealing with Allah, it is not about giving a lot - it is about giving,
even if it is not a lot. One dollar could be worth more than a million. The Hadith
in Sunan an-Nasaa’ee:

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A Dirham surpassed a hundred thousand Dirhams.

One dollar can get you more reward than a million dollars. If all you have is two
dollars and you give one dollar, you are giving half of your wealth. For a
millionaire to get the same reward you got, he has to give millions in order for
him to have given half of his wealth.

When you give charity, keep in mind that you should be humble. You should feel
honoured that you were allowed to give. You should be overwhelmed that Allah
gave you and you gave for the sake of Allah, and you should be ecstatic that
someone accepted. What I am saying is you are only really doing yourself a
favour.

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And whatever you spend in good, it is for yourselves. (Surat al-Baqarah: 272)

If the poor beggar does not get it from you, Allah is going to provide him. Feel
honoured that Allah honoured you, by allowing you to give him. What I am
saying is give, say thank you to the one you gave and say Alhamdulillah to Allah.
You are not doing anybody but yourself a favour.

Also keep in mind, do not belittle any good deed:

Ibn Umar radhiallahu 'anhuma used to carry sugar, which would possibly be
interpreted today to mean like candy. They would say why would you give this in
charity? He said because I love it and Allah said:

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By no means shall you attain Al-Birr (piety, righteousness, etc; it means here
Allah’s Reward, i.e. Paradise), unless you spend (in Allah’s Cause) of that which
you love. (Surat Aali Tmraan: 92)

One time, Umar gave a grape. They said a grape? That does not quench a thirst or
fill a stomach. He said:

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So whosoever does good equal to the weight of an atom (or a small ant), shall see
it. (Surat az-Zalzalah: 7)

On the scale, Allah will bring something that is the weight of a mustard seed, so
he told them this grape is more than the weight of a mustard seed.

We told you how Abud-Dahdaah radhiallahu 'anhu read the verse:

Csjl U!t je J j e;JUt b

Who is it that would loan Allah a goodly loan? (Surat al-Baqarah: 245)

He told the Prophet sallallahu 'alayhi wa sallam, Allah wants a loan from us? The
Prophet sallallahu 'alayhi wa sallam said yes. He said give me your hand 0
Prophet of Allah, I give you my orchard of dates - that was where he was living,

101

and it was the best of many properties he owned. He told his wife we have given
this to Allah and the Prophet sallallahu 'alayhi wa sallam. She took her kids, took
the food out of their mouths and pockets and put it down.

Give with kindness and secrecy and do not let anyone feel you are above them.
The wealth you have is not even yours, do not think it is your wealth. In many
verses in the Qur’an, you will find that Allah attributes this wealth to Himself, but
then there are some verses where He attributes the wealth to us. There is no
conflict - it is the wealth of Allah, but it is yours to be tested with. That is why it
is yours - to be tested and nothing else.

Do not be materialistic and say I am poor. Do not ever do that because you are a
walking millionaire, even if you do not have a penny in your pocket or in your
accounts. I read statistics where they said that a heart transplant costs more than
a million dollars, a kidney transplant costs close to a million dollars, and an eye
transplant costs nearly half a million dollars. Your ear and your hearing - a
million. Your eye and your eyesight - a million. You are a walking billionaire.

I used to know a man many years ago - he was a multimillionaire and he had an
accident. When he used the bathroom, they had this little plastic pouch on his
side where the waste would go in and he has to empty it. He has to go to the
bathroom and empty that pouch. They tried to do many operations, but they
were all unsuccessful. He said Wallahi if 1 can give all my millions and borrow
millions more equivalent to them to fix this, I would do it. What is he trying to
do? Why is he willing to pay millions and borrow millions more? So he can sit on
the toilet. Do not look at your account for your measure and level of wealth, go
look in the mirror - you are a walking billionaire. Wallahi, you are more than a
multibillionaire just with Laa Ilaaha Illallah in your heart.

Be generous. In this month, be generous with that wealth Allah gave you. In
Sunan at-Tirmidhi, the Prophet sallallahu 'alayhi wa sallam gave an oath. He said:

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It is the same in Sahih Muslim, without the oath. Your wealth will never become
less when you give it in charity. Do you believe your Prophet Muhammad
sallallahu 'alayhi wa sallam when he speaks? He said Wallahi your wealth does
not become any less than when you gave charity. If you have doubts, this is when
your belief in Muhammad sallallahu 'alayhi wa sallam comes to a test.

The purification you get out of the charity you give is a sufficient return.

1 >

102

Take Sadaqah (alms) from their wealth in order to purify them and sanctify them
with it, and invoke Allah for them. (Surat at-Tawbah: 103)

Your charity is a purification for your wealth, a purification for your health, a
purification for your Imaan, and a purification for your deeds. If you have five
hundred and you gave one hundred in charity, Wallahil-'Adheem your wealth did
not become any less. Somebody might say how can you say that? I can only say
Wallahi, because my beloved Muhammad sallallahu 'alayhi wa sallam told us it is
not going to become any less and I trust him, just as we all do trust him more
than we trust our own selves.

Humans are prone to wanting to see their cash with their eyes - in ledgers,
accounts and in their pockets. A charity you gave is means that Allah will save
you from possible health ailments - maybe a mere cold you were going to get.
You gave that one hundred sincerely for Allah, but you would have probably got
a cold - you have to go buy medicine, days off work, you have to go to a doctor,
not mentioning the agony.

And whatsoever you spend of anything (in Allah’s Cause), He will replace it.
(Surat Saba’: 39)

Allah promised you that when you pay, you are going to be recompensed - Allah
said it. You gave one hundred in charity - Wallahi your money did not become
any less. It was maybe a speeding ticket you were going to get, and instead of it
going on a speeding ticket and you agonising over it, it went to such a good
cause. Maybe your son or your wife was going to get sick, or a tragedy or
calamity was going to happen (may Allah protect you and guard you from all
that). Your intention was so sincere in the one hundred for Allah, that He saved
you from severe hardship. Rest assured when the Prophet sallallahu 'alayhi wa
sallam gave an oath that your wealth will not become any less, it is not going to
become any less. When Allah promised that He is going to recompense, you
better believe He is going to recompense. When The Generous promises to
recompense, know that He is going to recompense because He is Al-Kareem (The
All Generous).

Let me say, among the best charity in these blessed days and what I want to
draw your attention to, is for those neglected families who have a member in
prison. We have an epidemic - many brothers (Muslims) are going to prison and
sisters and families left behind are getting neglected by this Ummah. A few days
ago, a sister called me and her name is Umm Saleem (many of you know her).
She is a Niqaabi revert with two kids, and one of her kids needs special constant
supervision and attention. Her husband went to prison and to this day, Wallahi I
do not even know exactly why he is in prison. It does not really actually matter to
me and I do not really care - we have a Muslim sister who is a revert with no roof
over her head and no food for her children. As you know, I called the brothers to
collect for her twice and the brothers and sisters were very generous in

103

responding, especially our brothers and sisters on Twitter. May Allah reward
them, I will never forget that.

Over the course of the past months, she tried to go to her local Masjid to get
something to help her. The officials there told her we are not going to help you.
She kept contacting them and they gave her an official response that we are not
going to help you. Finally she said let me talk to the Imaam - she spoke to the
Imaam a few days ago and she said why are you afraid? The media or the FBI? He
said we do not care about the media, it is the FBI. She said go ask the FBI, if they
say it is an issue then I can agree - if they say it is illegal then reject me. The
Imaam hung up on her face. Those who let Muslims down, such as this one in
such difficulties - I ask that Allah The 'Adheem, The Haleem let them down when
they so mostly need that desperate help from Allah.

We talk about tyrants in our countries, but we have those who run our Masaajid
over here with an iron fist and Mubaarak, Abdullah and Ghaddaafi put together
could not do what they do. This Ummah needs to revive its upbringing and
thinking - revive their thinking in accordance with Tawheed. The entire way of
thinking needs to change - that gutterish way of thinking needs to be refurbished
by the Tawheed way of thinking.

If this woman goes back to her family or goes back to her church, she is going to
get a house and food - I guarantee you that. The Jehovah’s Witnesses will give
her that and more, but this pathetic Ummah abandon her and let her down.
When she becomes Christian or whatever it is, who is going to be responsible
before Allah? Who is going to be responsible for her and her kids sleeping
hungry? This is just an example and I only mention it because I was just informed
that she talked to the Imaam a few days ago, but there are many precise
examples I can state of Masaajid where this goes on. These are sisters whose
husbands are in prison, and whether you agree or disagree with their husbands
is not even an issue. That is not what we are talking about - this has to do with
families being abandoned and they are in desperate need.

She told him go and ask - if they tell you it is illegal, I can accept it and that is a
sufficient response to me. She told them I do not want the Masjid in any kind of
problem. I do not want anyone in any problem, but if they say okay then help me.
The fear in hearts over such matters is from the devil and the devilish thinking of
them. The devils are shackled, so it is their devilish thinking.

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It is only Shaytaan that suggests to you the fear of his Awliyaa’ [supporters and
friends (polytheists, disbelievers in the Oneness of Allah and in His Messenger,
Muhammad sallallahu 'alayhi wa sallam)]. (Surat Aali Tmraan: 175)

The Shaytaan suggests this type of fear of his Awliyaa’ (his supporters). The
devils have been shackled, but there are other devils who are unfortunately
running around heading Masaajid.

104

Among the best channels of Zakah in this Ramadhaan is to search for a family
who is widowed by a husband who is in prison - she is like a widow. Try to do it
yourself in your community and in your surroundings - directly between you
and that family. It is such a good feeling when you go and hand them the Zakah
yourself. Go to them, give them the charity and tell them this is for food. If you
are afraid, tell them this is for food and rent. Wallahi you will see the affect of
that charity on your life in this life, before the life after.

Why did I specify this? As always, I raise issues and awareness to unpopular and
neglected matters. It is a Fardh, 1 have to do it. Likewise, just like this matter -
Ibn Taymiyyah said the best of all obligations is to secure the release of
prisoners. Pertaining to charity, I am going to say in this day and age, among the
best charities is to give your Zakah to such families and to prisoners. Let me add
prisoners - what do I mean? Most have not been in prison, Alhamdulillah and
Inshaa Allah none of you see it. Do not think that one in prison cannot spend.
They can spend and they can get necessary survival items like soup and tuna,
because at times the food over there is not eatable. You would not eat it and
nobody can eat it. Whether you agree with them or disagree with them, again
this has nothing to do with it. We must feed the captive. During the time of the
Prophet sallallahu 'alayhi wa sallam, he ordered that those who came to kill him
and annihilate them be given the best of food. The Sahaabah gave them the best
food they had - it was better than what they ate.

I met many in prison who were in for drugs, murder and other crimes, and they
turned to Islam. When I saw how good they were, I asked them how did your
Imaan get to this level? They said Shaykh we made mistakes, we lost this life and
we are possibly going to die in here, so we want to go from here to Firdaws.
Wallahi one of them pointed and he said I want to go from here to Firdaws.

You can walk up to your refrigerator, go to your local market or the gas station to
get a little snack and come back, but your brothers behind four walls sleep with a
hungry stomach.

And they give food, in spite of their love for it (or for the love of Him), to Miskeen
(poor), the orphan, and the captive. (Surat al-Insaan: 8)

They give food in spite of their love and need for it, for the love of Allah. They
give it to the Miskeen (poor), the Yateem (orphan) and the Aseer (captive) -
Allah specified it in the Qur’an. This was revealed in Makkah and at that time
there were no captives - Muslims were not captives. Some of the scholars said
this was talking about non-Muslim captives. If Allah told us to make sure the
non-Muslim captives who came to kill and annihilate us are well fed, then
imagine how it is for the believers who are held captive.

Go look up a list of prisoners and give them five, ten or twenty dollars each. That
may not be significant here, but behind the walls it is. Wallahi, we would not

105

accept a non-believer who fought us and tried to kill us to sleep hungry. Would
you accept it for one who says Laa Ilaaha Illallah Muhammadar-Rasoolullah?

The beauty of this is the secrecy of it. When I was in Madinah studying, there was
a student who was one of my best friends. His family was not that rich but they
sent him some amount of money every month, so we would go to the
supermarket together. Over there in the local neighbourhood supermarket, there
is a trust factor. You go and buy for the whole month, they record it in a
notebook, and at the end of the month you go and pay it. This friend of mine used
to take the money his family gave him, set it aside and not spend it on himself. He
would go to the local neighbourhood market, and ask them is there anyone
struggling who cannot pay and they are giving you a hard time? One time he said
there was a widow and she had a few kids. It was probably a few months that she
had not paid, so he took out the money and paid it. No one knew - he told the
owner not to tell anybody and just to tell her the amount has been paid. Some
time thereafter, we returned one time and he said the widow came to pay and he
told her it has been paid. He said she stood there crying and crying and making
Du’aa for the one who paid that amount.

In Sahih Muslim, a man gave a camel with a halter rope on it as charity. The
Prophet sallallahu 'alayhi wa sallam said you get seven hundred camels in
Jannah, with halter ropes on them - meaning they are ready. Seven hundred
camels in Jannah, ready for you to ride and enjoy the scenery of Jannah.

When you are stingy in charity, you are only stingy on yourself. It is only on
yourself. Look at the verse:

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And whatever you spend in good, it is for yourselves. (Surat al-Baqarah: 272)
When you hold back and you are stingy in giving others, you are being stingy on
yourself because Allah said:

It is for yourselves.

In Sahih al-Bukhari, the Prophet sallallahu 'alayhi wa sallam said one who takes
care of an orphan or a widow is like a Mujaahid, or like one who prays all night
long and fasts all day long. What is the difference between a widow and a woman
whose husband is in prison? Allah gave a prostitute forgiveness because she took
a drink of water to a dog, so imagine if you feed a hungry inmate, a hungry family
or bring shelter to any of them.

106

Sweetness in Siyaam (Fasting)

As the middle of Ramadhaan passes, some lose the flavour and pleasure of
fasting. Some already lost it, some never had it, and there is few who had it and
will continue to have it until the end of Ramadhaan. May Allah allow us to be
among those few. There are different types of fasting and the type of fast that we
want is the fast that comes with pleasure - not just any ordinary fast. We want to
attain pleasure while we are fasting, we want to attain coolness of the eyes in
fasting, and we want to be ecstatic that we are fasting.

Look at the verse in the Qur’an:

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0 you who believe! Observing As-Sawm (the fasting) is prescribed for you as it
was prescribed for those before you, that you may become Al-Muttaqoon (the
pious). (Surat al-Baqarah: 183)

0 you who believe, fasting has been prescribed upon you. Why? To achieve
Taqwa. You do not see anywhere in the verse a direct order that you need to find
pleasure and coolness of the eyes in fasting. You do not see that in the verse.
Why? Masses of the Ummah may not attain pleasure in fasting or Salah, but it is
the exceptional few who do. We want to be among the few who do.

When Allah subhaanahu wa ta’aala talks about Salah, He mentions the purpose of
Salah.

Verily, As-Salat (the prayer) prevents from Al-Fahshaa’ (i.e. great sins of every
kind, unlawful sexual intercourse, etc) and Al-Munkar (i.e. disbelief, polytheism,
and every kind of evil wicked deed, etc). (Surat al-Ankaboot: 45)

The purpose of prayer is to sway one from Fahshaa’ which is major sins, and
Munkar which is disbelief and polytheism (Shirk). The Prophet sallallahu 'alayhi
wa sallam said that prayer was coolness of his eyes and ultimate pleasure to him.

ftCaJt J oj! cM-j

107

What I am trying to get at is that Allah stated in the Qur’an the purpose of fasting
as Taqwa, and the purpose of Salah as deterring one from sins and disbelief.
Those are purposes and characteristics everyone must achieve in those
worships, over the course of time. Everyone must attain Taqwa and refrain from
major sins and disbelief. That is for everyone, but there is a higher level than that
for the special ones. There is an internal higher level than that - it has deep
meanings and goals, and it is for the super special ones.

It is just like your faith as a whole - your faith as a whole has levels. You start off
with Islam, above that is Imaan, and the third category above all those is Ihsaan.
The high level of fasting is when you are enjoying and having pleasure in your
fast (attaining the coolness of the eyes), because it is for the sake of Allah. Only
special people get this and it is a feeling only achieved when one fasts while
feeling Allah is watching over him.

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Ihsaan is to worship Allah as if you see Him.

The Prophet sallallahu 'alayhi wa sallam goes to at-Taa'if - a mountain so
difficult to climb, the Sahaabah died climbing it. When he reaches to the top of
the mountain, they pelt him with stones all the way down to the valley. He bleeds
(sallallahu 'alayhi wa sallam), he is tired and he is in deep agony, yet look at his
amazing and stunning words.

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0 Allah, if You are not mad at me, all that happened is nothing. Basically what he
is saying is like ice cold water quenching the thirst of someone very thirsty. Yaa
Subhan Allah, such beautiful, eloquent brightness from the brightness of
revelation (sallallahu 'alayhi wa sallam).

Someone is going to say, are you trying to tell me we can have pleasure while
being hungry? If it is for the sake of Allah, most definitely yes. Some seek
pleasure in food and only in food, and they love that. That is a characteristic that
Allah said the non-believers share with the cattle.

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Those who disbelieve enjoy themselves and eat as cattle eat. (Surat Muhammad:

12 )

108

Their lives roam around food - that is all it is about. To a believer, there are
times when being hungry feels better and more satisfying than when you satisfy
your hunger. Only some people can understand this - the pleasure, delight,
enjoyment, thrill and aroma of fasting comes when you know you are serving
Allah.

Look at the Hadith:

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There are numerous Ahaadith Qudsiyyah where Allah is stressing to us that
fasting is for Me - they leave this for Me. You have to understand you are doing
this for Allah - in order to enjoy it, you have to understand you are doing it for
Allah. That is the meaning of Imaan and Ihtisaab (the Hadith we talked about in
the first Khaatirah). Not just fasting, but even the lashes of the whips and the
stones that penetrate the flesh to the bones in the hot sun of Makkah - like what
happened to Bilaal - become pleasurable knowing that they are for the sake of
Allah.

Let me give you this example that will bring it home to you who are young, and
this example is sufficient to show you the meaning of this whole Khaatirah.
Someone has a wife and he goes to the store to buy her a gift. He runs from mall
to mall and it is raining, it is snowing or it is in hot weather like we have today.
He is trying to get the best gift possible at the best price - the one that best suits
his wife. He wraps it and then he hands it to her. Of course, the same applies to a
sister giving it to her husband. Then they sit back and watch them unwrap that
present while they are happy, and the person who got it sits with delight and joy
beyond that which words can even express, due to their extreme love and trying
to please their spouse. They forgot about all the hardship. What hardship? Going
shopping and walking to stores, sometimes having to work for weeks and
months and years to pay for it. What made them forget about all that hardship, at
the sight of their loved one opening that gift and getting happy? It is love for that
person.

Another example to bring this closer to home is that of my mother, may Allah
subhaanahu wa ta’aala raise her rank to Firdaws and all your mothers. She used
to stand on her blessed feet cooking all day (especially in days like these days in
Ramadhaan), preparing the most delicious meals you could eat. Most of the time
it was for family, and sometimes it would be for hundreds of guests that we used
to get. As with every day, she would wake up before Fajr for Qiyaam and then
stand up in and around the kitchen all day long. May Allah subhaanahu wa ta’aala
grant her Firdaws al-A’la for the pain she suffered and endured. Then at Maghrib
after hours and hours and hours of work, we consume it within less than fifteen
minutes. When she sees her husband, her daughters, her son, her grandkids and
the guests eating, she gets overwhelmed with pleasure. Not once in the decades
did we ever hear her say I have been standing on my feet for hours and hours
preparing that meal. As she got older with that most extreme back pain that she
used to have, never did she say I have been standing on my feet for hours and

109

hours and I am suffering. In fact, you could see the happiness on her face as she
would push us to eat more. She forgot about all that suffering from when she was
cooking - first and foremost for the Ajr, but after that for and because of her love
to us.

That leads us to the understanding of this issue - attaining pleasure in fasting.
When you give your taste buds and your stomach what it was created for (which
is food and water), it feels pleasure. When you give your heart and soul what it
was created for, then it will find pleasure. In order for you to feel pleasure in
fasting, you need to satisfy your heart and your soul. How? You start off by
asking yourself why am I fasting? To lose weight? Not going to work there.
Because I have to fast? Well Inshaa Allah that is a reason Allah may accept your
fast, but we aim higher than that. If you want the pleasure of fasting, you have to
know you are fasting for Allah. You really have to believe that and comprehend
your love for Him. You really have to let it register and sink in. Once you know
that Allah loves for you to fast, you will be delighted that you are doing that
which pleases Allah. If you love someone, you do that which they love and want
you to do - that is the ultimate peak of showing genuine love.

Someone might say, are you saying Allah wants us to suffer? Allah wants you to
be happy. What you gain in Ramadhaan of Taqwa, love and fear of Allah, Imaan
and faith, regaining control over yourself and winning against fighting your
desires - all that is nothing compared to what is called suffering in Ramadhaan,
because in reality in Ramadhaan it is merely delaying the meals. How can it be
suffering when if you go to the masses of the Muslims, they will say their
favourite month is Ramadhaan. They always say Ramadhaan passed by so fast.
They will say we delay our meals and we pray the night, but we cannot wait to
see the next Ramadhaan.

Establish the complete Tawheed in fasting, the complete Tawheed in giving it all
for the sake of Allah. We give it all for the sake of Allah and we give up everything
for the sake of Allah, not just our food and water - our lives, wealth and honour.
When you do that, you will feel ecstatic because you have given your heart and
soul the food that they need. The more you love one, the more you want to please
him and the more you seek means and avenues to try to please the one you love.
On a normal occasion, dry lips and a growling stomach are annoying and at times
painful, but when one knows he is serving Allah, it showers his heart with
pleasure like that which the Prophet sallallahu 'alayhi wa sallam said. As long as
You are not mad at me, nothing matters.

The stomach is empty, but it gets full knowing that Allah is watching, knowing
and seeing that he left desires just for His sake. One who loves Allah would not
want it any other way. He endures hardship, yet he coats it with a head bowed
down in humility asking Allah to accept, because if Allah accepts it then that
thirst and hunger is nothing. Again, like what the Prophet sallallahu 'alayhi wa
sallam did at at-Taa’if. The lips are dry, the throat is thirsty, but the heart gets
ecstatic knowing and awaiting the day you meet Allah subhaanahu wa ta’aala.

That is the meaning of the Hadith:

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One who fasts will be overwhelmed with happiness when he meets Allah,
because of the deed of fasting.

On The Judgment Day, there will be people who are drenched in their sweat from
their sins (based on their level of sins). Some will have darkened faces.

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On the Day (i.e. The Day of Resurrection) when some faces will become white
and some faces will become black. (Surat Aali Tmraan: 106)

Some people will be walking on their faces.

And We shall gather them together on the Day of Resurrection on their faces,
blind, dumb and deaf. (Surat al-Israa’: 97)

Some will be blind, even though in the life before they could see.

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We shall raise him up blind on the Day of Resurrection. (Surat Taha: 124)

Then comes those who fasted - they will be excited and overwhelmed with joy
when they are meeting Allah. People are in terror and misery, yet those who
fasted are bragging and they cannot wait to meet Allah because the Prophet
sallallahu 'alayhi wa sallam said:

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Someone who has not smelled the life of Ihsaan with Allah (which means
worshipping Allah as if you see Him) may hear this, clap one hand over another
in shock and say you people are crazy. I understand fasting and I will do it
because I have to, but you are telling me 1 can enjoy it? Not many can understand
that, because thirst and hunger are on one side and delight and enjoyment are on

the other side. You are combining between opposites. It is like putting two
negative magnets or two positive magnets next to each other - they will not
stick.

Pleasure in worship is almost like a miracle - not many understand it and not
many attain it. Only those who Allah blessed with the level of Ihsaan will
understand it, comprehend it and apply it. Make your intention, your purpose
and your aim the right cause - for Allah, and loving and pleasing Allah. Your aim
here is your weapon, so march forth with your fasting and you will see delight
and pleasure in your fasting.

We reach the high levels of Jannah Inshaa Allah Ta’aala through hardships in this
world. Think about that and that will change it to joy. Imagine that the hardships
of this life are means to gain you the high ranks of Firdaws. We aim for the
highest and our aim is never for earthly and worldly gains. Whatever price you
pay of hardship in this life, is nothing in comparison to what you are going to get.
It is expensive, Jannah is not cheap - it costs a lot. The Prophet sallallahu 'alayhi
wa sallam said it:

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The reward of Allah is precious.

After you fix your desire to Allah and to please Allah, there are more factors to
help you attain pleasure in fasting. For example, when your stomach is growling,
you want that drink and you are behind the closed doors. You are alone with the
food and water a hand reach away, on days like these where they have been
sending out the heat wave warnings. All that is near you, you are alone and you
will not touch it. You become overwhelmed with joy knowing how powerful you
are over your Nafs, and knowing I have some ammunition in my Du’aa now. I can
say Yaa Allah I was alone and thirsty, no one knew and no one would have
stopped me. I could have stopped at the restaurant on the way to Shaykh
Ahmad’s Halaqah and no one would have seen me or known - not my family or
Shaykh Ahmad. 0 Allah, there were times when I was not that strong with my sin
and I committed a sin, so grant me forgiveness. That is ammunition to the Du’aa.
Yaa Allah, 1 was alone with water and ice - they were a hand reach away and I
left it for Your sake, so grant me that interview, the job, the university, make the
illness go away or whatever it may be. That is ammunition.

People will be terrorised on The Judgment Day. Hell is dragged to the land of The
Judgment Day, because some people are thrown directly into it.

And Hell will be brought near that Day. (Surat al-Fajr: 23)

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The Messenger is shouting Yaa Rabbi Sallim Sallim (j*-^ and there

comes Hell. In Sahih Muslim, Ibn Mas’ood radhiallahu 'anhu said the Prophet
sallallahu 'alayhi wa sallam said Jahannam will be brought on that day with
seventy thousand ropes, and each one has seventy thousand angels pulling it.
You are going to hear the angels say Abdullah, Saalih, Jamaal. You are seventy
years away from Jahannam, and then another seventy years away from
Jahannam, and then another seventy years away from Jahannam. Do you know
what those seventy years pushing you away from Jahannam are? Those are
normal days that you fasted - every day you fasted takes you seventy years away
from Jahannam. That is on a normal day and in Ramadhaan it is more. Other
narrations say the distance between the sky and the earth. So seventy times
thirty - they are going to push you twenty one hundred years away from
Jahannam. That is just for one Ramadhaan, let alone all the extra non-obligatory
fasts that you did. You are going to be thousands and thousands of years away
from Jahannam. If you really contemplate it and do the Tafakkur (the Ibaadah we
mentioned that is a neglected Ibaadah), tell me that does not bring joy and
delight to your heart when you are fasting.

Contemplate these matters seriously and your thirst and hunger will become
something you will enjoy. Tell me it does not energise your heart knowing
people are crowded by Heaven, they are called to enter Jannah from the front
yard of Heaven based on their deeds, and you get called to enter the door of Ar-

Rayyaan (Jbjh). Ar-Rayyaan means the door that satisfies and quenches. You left

a lot for the sake of Allah and now is the time that you are going to be satisfied -
that is what Ar-Rayyaan means. When you sit and do Tafakkur in that - you
contemplate it and imagine it as it is happening, tell me that does not bring joy to
your Ibaadah. When you are in Jannah and people are stopping at level one, two
and three, and you are going up and up, higher and higher because of your
fasting, when you do Tafakkur and you imagine and analyse that, tell me that
does not bring joy and coolness to your heart in fasting.

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Our Spain and Ramadhaan

We spoke about many spiritual aspects of Ramadhaan and we will continue to do
so Inshaa Allah Ta’aala. However, just as Ramadhaan was the month of worship,
it was also the month of some of the greatest Islamic victories and some very
important historical events occurred in Ramadhaan.

The victory of Badr (the one that is called the criterion in the Qur’an):

...OUwil fjj Olljiit fjj.

The Day of criterion (between right and wrong), the Day when the two forces
met (The Battle of Badr). (Surat al-Anfaal: 41)

The battle that Allah honoured Islam with took place in Ramadhaan.

The conquest of all conquests (the entry to Makkah) took place in Ramadhaan.

lLj» dJU 6'

Verily, We have given you (0 Muhammad sallallahu 'alayhi wa sallam) a manifest
victory. (Surat al-Fath: 1)

The Battle of 'Ayn Jaaloot (OjJbr j^P) and many other historical events took

place in Ramadhaan. One of the greatest Islamic victories after the Prophet
Muhammad sallallahu 'alayhi wa sallam and the Sahaabah, was a great victory
that took place in Ramadhaan ninety two years after the Hijrah. It was a great
victory that many Muslims do not know about (especially the young youth
growing up), and many of the others who do know about it do not take pride in
it.

The roots of it was during the time of Uthmaan Ibn Affaan - he attempted to

conquer Qustanteeniyyah (<UultJa^3) but he was not able to. At-Tabari, Ibn

Katheer and al-Humyari (historians) said when Uthmaan was not able to enter
Qustanteeniyyah (which is Constantinople), he gave advice as to how it would be
opened. He said it needs to be opened through the waters - you can only get
there through the waters. That was the goal of many Muslim leaders and it was
an honour for them to go and conquer Qustanteeniyyah. Uthmaan Ibn Affaan
radhiallahu 'anhu said whoever conquers Spain (Andalus) will be a partner in
reward for whoever conquers Qustanteeniyyah. Why did he say that? Because it
is the path to Qustanteeniyyah.

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When the Muslims reached North Africa (by Morocco), there was a governor
there in North Africa called Musa Ibn Nusayr. He was born during the time of
Umar Ibn al-Khattaab radhiallahu 'anhu, and he is one of the greatest Islamic
heroes. He wanted to expand and there were two directions they could go in -
they could go to the desert or they could go to Andalus. They chose Andalus
because they wanted to liberate people and deal with people - Muslims deal with
people, not with sand. He wanted to conquer Andalus but he faced many
obstacles and difficulties. First of all, the water - there was 13km of water they
had to cross before they got to Andalus, and him and his army did not have ships.
They were also facing the obstacle of crusaders on islands behind them. Before
they got to the main enemy, there were little islands behind them and he feared
they may attack them from the back if they reached Andalus. He did not have
enough Muslim soldiers to face the massive crusader army, and he also had no
idea about the geographic details in Andalus. However, he was determined and
those obstacles and more only made him even more determined. That is when he
began to build ships and he learned that from Mu’aawiyah Ibn Abi Sufyaan
radhiallahu 'anhu, because he lived around him and he saw how they build ships.
His father was also a close friend of Mu’aawiyah Ibn Abi Sufyaan radhiallahu
'anhu. So he began to build the ships eighty eight years after the Hijrah, which
would be about 706 in the western calendar.

If you look at Musa Ibn Nusayr, his biggest accomplishment in preparing was
teaching Muslims Islam (especially the new reverts). Do not minimise the
structured teaching of Islam. That is the path to victory and without it many get
moved by emotions, which he could have done. If you look at Noor ad-Deen and
the category of Noor ad-Deen, they prepared men through knowledge and
Halaqaat. Many do not know those people. Salah ad-Deen did not just wake up
one day, take an army and go fight the crusaders. There was a lot of work done
behind the scenes (in teaching) that many do not know about - teaching Islam,
Qur’an, Tajweed, Fiqh, Usool and everything.

Musa Ibn Nusayr established intensive Islamic study (what you would call

courses today) to teach the non-Arabs (Barbar Amaazeegh (£>>' jtjOl He

wanted to teach them and he wanted Islam fully rooted in their hearts. The
Barbar Amaazeegh are among the most difficult people to deal with and they are
more difficult to change, but by the will of Allah and the strategy of these
Halaqaat, they changed. In fact, you see the affect of that change generations after
that. When the French occupied Algeria for a hundred and thirty years, they tried
to get them away from their religion in every possible way they could. However,
during that time and after that time, they were more firm, enthusiastic and loyal
to Islam than they were before the occupation.

Musa Ibn Nusayr taught the Amaazeegh Islam - 'Aqeedah, Tawheed, Fiqh and so
on through a structured curriculum. It was very easy for Musa to give a couple of
fiery Khutbahs and move the masses by emotion, and they probably could have
got victory like that. He could have inspired them and got victory like that, but
what happens? Over time emotions fade, evaporate and change, so you do not
want men led solely by emotions and that is an epidemic today. After the

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structure and the foundation, then yes emotions. The Barbar who only five years
ago fought Islam, were now soldiers prepared to do one of the greatest
conquests in the history of Islam.

Musa Ibn Nusayr chose a general and another hero - Taariq Ibn Ziyaad - a man
who died a hundred and two years after the Hijrah. Taariq Ibn Ziyaad was not
even an Arab - he was a Barbar Amaazeegh. Musa Ibn Nusayr put him over other
Arabs. Why? Because this Arab and non-Arab issue did not work with him.
Tribalism, nationalism, secularism and racism does not work - it is Laa Ilaaha
Illallah Muhammadar-Rasoolullah.

.isUji *JUt Juc- ’&*f\ 0!.

Verily, the most honourable of you with Allah is that (believer) who has At-
Taqwa [i.e. one of the Muttaqoon (pious)]. (Surat al-Hujuraat: 13)

Not only was Taariq a non-Arab, but he was a revert. He embraced Islam at the
hands of Musa Ibn Nusayr and he was a revert raised by him. Over fifteen years
ago, I said that legends raise legends and cowards raise cowards. That is the
general rule, there are some exceptions but rules are not based on exceptions.
Today you see western deluded sell outs raising their likes - western deluded
sell outs produce western deluded sell outs and that is an epidemic. So legends
raise legends and cowards raise cowards.

A non-Arab, a revert and an ex-slave, but according to the standards of today
Taariq Ibn Ziyaad was an 'Aalim. He memorised the Qur’an at a young age and he
learned Fiqh. I am not saying it based on assumption or because of what he did, I
am saying this based on what history says about him. Ninety two years after the
Hijrah in Ramadhaan, Taariq Ibn Ziyaad took an army of twelve thousand (some
say eighteen thousand but I believe it is really twelve thousand), they crossed the
waters and as soon as they landed, he gave a long eloquent speech starting off:

c jwUJlj c ? jilt c

0 people, where are you going to flee to? The water is behind you, the enemy is
in front of you, and all you have is to be truthful with Allah and be patient.

Some of the more recent history books say that he burned the ships in order to
avoid anyone fleeing and so that they will be determined. I believe that is an
exaggeration because I read the original books on al-Andalus and what happened
there, and none of the early first generation books that wrote about this state

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this fact. They mentioned more details than this and this is such a huge fact that
is not mentioned, so I assume it did not happen.

Taariq fought many battles and the final one was on the 28 th of Ramadhaan,
ninety two years after the Hijrah. Nine thousand of his troops were Barbar
Amaazeegh and the rest were Arab, and three thousand Muwahhideen
generously irrigated the precious lands of al-Andalus with their blood. In the
middle, Taariq had covenants with them and there was not a single covenant or
promise that he breached, even with those he was fighting. In fact, the crusaders
were forcing Jews living under their rule to turn to Christianity at the age of
seven and they were confiscating their property, so to the Jews he was a hero
and a liberator. If the ignorant knew the justice of Islam and the rule of Allah on
this earth, they would be the first to call for it.

You would be even more amazed at how Muslims treated the Jews at the
downfall, eight hundred years after this country was taken away. They went to
extreme measures to preserve the lives of the Jews who were under the Muslim
rule (Ahl ath-Thimmah). Compare that with when they got the upper hand.
When Muslims went to lands, they went to liberate them from oppression,
because Muslims are in charge of mankind. Allah put Muslims in charge of
mankind.

You [true believers in Islamic Monotheism, and real followers of Prophet
Muhammad sallallahu 'alayhi wa sallam and his Sunnah (legal ways, etc)] are the
best of peoples ever raised up for mankind. (Surat Aali Tmraan: 110)

Never did they force anyone to say Laa Ilaaha Illallah. How dare a Muslim force
anyone to say Laa Ilaaha Illallah, when we believe as a principle of Islam that his
Laa Ilaaha Illallah is not accepted. Anyone who is forced, coerced or pressured -
his Laa Ilaaha Illallah is not accepted.

...jAJi J eljS) ^

There is no compulsion in religion. (Surat al-Baqarah: 256)

There are many proofs on that. Let me tell you who really forced others to
embrace another religion. When a country imposes on another country to change
their Islamic curriculum and take things out of their curriculum in the name of
getting along with others and democracy, and those who spend billions to spread
interfaith (the Kufr religion) and get people to embrace interfaith - they are the
ones who are forcing people to embrace another religion.

Many battles continued beyond ninety two years after the Hijrah. In ninety three
and ninety four years after the Hijrah, these battles were in Ramadhaan too. At a

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point, Taariq Ibn Ziyaad and Musa Ibn Nusayr were ordered to stop their
advance because of the deputy Khaleefah at the time (Sulaymaan Ibn Abdul-
Malik). The Khaleefah back then was al-Waleed Ibn Abdul-Malik, but he was on
his deathbed. Sulaymaan Ibn Abdul-Malik wanted them to slow their pace down
so the Khaleefah can die, and the conquest will be attributed to his name. Musa
Ibn Nusayr and Taariq Ibn Ziyaad did not listen to him and kept advancing. When
Sulaymaan was finally the Khaleefah, he harmed and oppressed Musa Ibn Nusayr
and Taariq Ibn Ziyaad very badly. They say that Musa Ibn Nusayr made up with
him later on and in fact he took Musa Ibn Nusayr to Hajj, but Taariq Ibn Ziyaad
lived a lonely life after the conquest.

He returned to Damascus and he lived lonely and secluded - away from the
spotlight, away from politics and away from everything. What melts a heart is
not only did he live a lonely life, but some books that 1 read said he was found
dead in front of a Masjid alone, and prior to that he was spotted begging. They
left him alone. Taariq Ibn Ziyaad was worthy of being the governor of Andalus,
just like Amr Ibn al-'Aas was the governor of Egypt - he conquered Egypt and he
was the governor there. Taariq was worthy of being the governor in Andalus, but
he was a man sincere with Allah. He did not care about the spotlight - he turned
and went on his own and died alone.

The world changed after the conquest of Andalus. We saw men pop up like Ibn
Khaldoon, Zahraawi, Ibn Rushd, Ibn Hazm and other scholars in geography,
space, engineering, math - in every field and most importantly in every Islamic
science you can imagine. It started in Spain and it affected all of Europe. A non-
Muslim French writer wrote about this and he said Muslims changed the region.
He mentioned a few examples and one of them that I remember was that the
Muslims made a lot of Europe civilised. He said women in the northern part of

Europe (they were called Saqaalibah (dJUU?)) used to cut their hands and faces

with knives and harm themselves when they were widowed. Some of them went
to an extreme of hanging themselves when they were widowed, to show their
love for their husbands. They would then burn the husband and the wife and
bury them in the same grave. When they saw how Muslims dealt with matters
like this, they changed.

Islam went to liberate, to remove oppression and to make them humans. This
French man writes that there was an area where they did not take a shower but
once or twice a year. It was a ritual or a belief, I cannot remember what he said.
When they saw the Muslims making Wudhoo’ five times a day and bathing
regularly, it changed them. They taught them how to clean, how to deal with one
another, and they taught them about mercy. It is amazing to read that Muslims
installed streetlights back then. It is amazing to read that Muslims decorated the
main avenues of Andalus with flowers and trees. It came to a peak when Abdur-
Rahmaan an-Naasir took leadership. He became very popular and strong, and he
had an effect on everyone. In fact, in 1961 on the one thousandth anniversary of
his death, the non-Muslims celebrated his achievements and accomplishments
that overwhelmed the whole region, in honour and respect to him. Many
Muslims would not even know who this guy is. What is sad is that our bright

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Ummah’s legacy has been forgotten, and that brings about a defeatist mentality
and surrenderist cowards.

In Qurtubah (4*1? there was a library and it was the biggest in the world - it

had half a million books in it and they did not have copy machines and printers
back then. If there was a library bigger than that, it would have been the one in
Iraq - the one also owned by Muslims and under the rule of Muslims in Baghdad.
It is the one where the Tartar took the books and poured them in the ocean of

Dijlah (4^*0), to the point that it changed the colour of Dijlah. There was also

Daar al-Hikmah in al-Qaahirah (OjAlill) - another huge library. Those were the
only three major ones back then, but the one in Qaahirah died in history.

When the crusaders entered Andalus, one of the first things they did was burn
the books. When they conquered Andalus, a bishop with his hatred to Islam took
eighty thousand books to the public square of Qurtubah and burned them all in
one day. Then in 646 after the Hijrah, they burned the rest of the books for the
Muslims. Why? Because they knew affirmatively that this is what uplifts this
Ummah - knowledge and mainly we are talking about the knowledge of the
Sharee’ah and the sciences of Islam. As long as they have this knowledge, this
Ummah will remain strong. They wanted to or they thought that they can take
the Ummah away from this knowledge and away from its roots by burning their
books. Little did they know the outline for the Ummah is in our hearts, and that
they can never get to. It is not in ink and paper, it is in our hearts.

As time went by, the Muslims began to go astray. They went astray from the
teachings that Allah gave them victory for. From competing over memorising the
Qur’an, Bukhari and Muslim, and competing over knowledge, it was now
competing over girls. From filling the houses of Allah and the Halaqaat, to now
spider webs on the houses of Allah and the Halaqaat, and clubs being livened up.
Now there was a generation that had a deficiency in Tawheed, Walaa’ and Baraa’,
Fiqh and Islamic sciences, which divided the Islamic Ummah in Andalus to
twenty two kings - just like the Muslim world today. I think today there is twenty
two, so it is the same thing.

One of the leaders Ibn al-Ahmar was a king in Andalus and he brought non-
Muslims to fight his opponent - his Muslim brother in Islam called Ibn Hud. In
return, Ibn Hud gave those non-Muslims thirty of his strongholds to side with
him against Ibn al-Ahmar. The final king of Spain (Abu Abdullah as-Sagheer)

once blocked a Muslim army that was heading to the territory of Maalqah (4illa),

to help Muslims there that were besieged by the crusaders. When the crusaders
defeated the Muslims (because he blocked the army going to help the Muslims),
they changed a Masjid into a church. Abu Abdullah as-Sagheer sent them a letter
congratulating them on the victory. He thought he was scoring points with them
and they promised him, so he thought they were going to keep him in power. He

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thought that is how victory and honour is achieved, and that is the disease of the
hearts.

And you see those in whose hearts there is a disease (of hypocrisy), they hurry to
their friendship, saying: "We fear lest some misfortune of a disaster may befall
us.” (Surat al-Maa’idah: 52)

He sought victory by putting his faith in the hands of the enemy, over his
brothers. He did get temporary victory, but when you seek honour in other than
Allah, your end is definite humiliation. Right after they used him and made him
think he is going to remain in power, they turned on him and took over his
territory. Abu Abdullah as-Sagheer (the last king in Spain) surrendered the final

stronghold in Ghurnaatah (&li ^P) (Granada). He gave it to the crusaders, then he

walked in on his mother crying and his mother told him the famous quote:

Jtakj]! Vi al l£i a pLuuil Jla

Cry on a kingdom you did not save like a man.

Andalus is occupied territory just like Falasteen is occupied territory. Abul-
Baqaa’ ar-Rundi the famous poet from Andalus spoke about Andalus in a long
poem. He spoke about how Andalus was - the knowledge there, the beauty of it
and how the whole world used to go there to learn. He wrote about how the
massacre of the crusaders was, how the traitors of the Ummah were, how
Muslims neglected each other and how the young beautiful girls were raped by
the crusaders. Then finally, at the end of the poem he says:

(jIajIj a^Lui] (jA ujjjj life JlaJ

& ' * ** c * **

The heart melts with sorrow at such [sights], if there is any Islam or belief in that
heart!

That which Allah gave them victory with ninety two years after the Hijrah (which
was their holding and clinging on to the rope of Allah), when they left it they
were defeated in the month of Ramadhaan as well.

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rtikaaf

Let us talk about some of the Fiqh points that I was asked about and they are
really the top questions that I got on this matter.

Does One Have to Do All T en Days?

He can do a portion of them. Let us say he has a job, he goes for five days and
then suddenly they call him to work. He will get the five days of reward Inshaa
Allah and then when he finishes what he has to do, he comes back and initiates
the Niyyah for a new I’tikaaf. The best is to do all ten days but if one does a few
days or even if it is as short as five minutes, that is acceptable.

Ash-Shaafi’ee said on this matter you are your own Ameer (leader), it is what you
choose. You can continue or you can leave it whenever you want, there is no sin

in it. In Fath Al-Baari, Ibn Hajr said as long as one did not do a Nathr (j*LS)

(meaning a vow), he can break his I'tikaaf and resume if he wishes. What we
mean by a vow is if someone says 0 Allah if you grant me this, I am going to do
ten days of I’tikaaf or three days of I’tikaaf. If he does that vow, the vow becomes
a Fardh upon him and he must do it as he says.

What is the Minimum Duration of I'tikaaf?

The Hanaabilah said it is a portion of a day (a portion of a day is sufficient). The
Hanafiyyah said any time is sufficient. The Shaafi'iyyah said the length of the
duration that one spends in Rukoo’. The one, two or three minutes that you
spend in Rukoo’ is sufficient a time for I'tikaaf. Once you enter the Masjid with
the Niyyah of I’tikaaf, that is I’tikaaf. It could be for three minutes, for one day,
for two days or for a month. The ones that limited were the Maalikiyyah who
limited it for a day and a night, but really it is what the three Imaams indicated
(that there is no time limit and it could be any minimum amount of time you
spend in a Masjid).

When I was a child we used to go to the Masjid of the Prophet sallallahu 'alayhi
wa sallam. I used to memorise the Qur’an and that is where I memorised the
Qur’an. We used to go there every single night for four and a half years, from 'Asr
until Ishaa’. I remember we did not miss a single day except one day when the
Masjid flooded, because back then they did accommodate well for when it rained
severely. When we would go into the Masjid from 'Asr to Ishaa’, my father would
always remind me and say when you enter the Masjid have the intention in your
heart to do I’tikaaf. If you go in a Masjid from Maghrib to Ishaa’ and you make the
intention of I'tikaaf, you get the Ajr (reward) of it. Two people can enter the same

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Masjid at the same time and leave at the same time, one of them gets the reward
of I’tikaaf and one does not. That is because one of them had the intention of
Ttikaaf and the other did not.

However, to reap the full benefits of Ttikaaf that is when you go in seclusion and
you sever yourself from the world. You leave your cell phone and everything
behind you. You sever yourself from the worldly matters, unless there is
something important. There is no problem with communicating in matters that
are important.

From a Fiqh point of view, I’tikaaf is Sunnah. It is Sunnah and just like many
think Taraweeh is only Sunnah throughout Ramadhaan, Taraweeh, Qiyaam and
Ttikaaf are Sunnah throughout the year.

Ttikaaf Must be in a Masjid

Some say well if you want me to be alone, I will do Ttikaaf in my house by myself.
For it to be Ttikaaf it has to be in a Masjid, that is a condition of it. The wives of
the Prophet sallallahu 'alayhi wa sallam did Ttikaaf in the Masjid. Had it been
permitted to do so in their houses, the Prophet sallallahu 'alayhi wa salam would
have directed them to that.

Allah said:

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And do not have sexual relations with them (your wives) while you are in Ttikaaf
(i.e. confining oneself in a mosque for prayers and invocations leaving the
worldly activities) in the mosques. (Surat al-Baqarah: 187)

And He said:

And We commanded Ibraheem and Isma’eel that they should purify My House
(the Ka’bah at Makkah) for those who are circumambulating it, or staying
(Ttikaaf), or bowing or prostrating themselves (there, in prayer). (Surat al-
Baqarah: 125)

Also, the Ttikaaf of the Prophet sallallahu 'alayhi wa sallam was in the Masjid.
Ttikaaf in a house is not permissible, not even for a woman. You can worship in

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your house but it is not I'tikaaf and it is not called I’tikaaf. In the fifteenth volume
of his Fataawa, Ibn Taymiyyah said I’tikaaf for women is in the Masjid and they
should stay away from the house.

Some of the Etiquettes of I'tikaaf

Some of the etiquettes of I'tikaaf that one should know is that one should remain
in the Masjid and not leave, unless it is an essential matter like using the
bathroom. It is better to remain in the Masjid during I’tikaaf than to follow a
Janaazah and you know how much reward there is in following a Janaazah
(Qiraat of reward). It is better to remain in the Masjid than to visit someone who
is ill. It is better to remain in the Masjid during I'tikaaf than to have relationship
with a wife. Notice how these matters are encouraged and they have so much
reward to them, but when you are doing I’tikaaf you are better off staying in the
Masjid.

One can leave for essential matters like using the bathroom, taking a shower,
getting clothes or maybe getting food and drink unless someone brings it. He
should go bring the food and eat it in the Masjid. Do not go eat in a restaurant or
at home, unless you are unable to do so in the Masjid. One can speak to and talk
to his family or visitors as the Prophet sallallahu 'alayhi wa sallam did with
Safiyyah. If you bring your cell phone, make sure you only use it for essential
matters. Especially the sisters, they may need it to remain in contact with their
families but keep it for only essential matters.

What Invalidates I'tikaaf?

One being an apostate (Nas’alullah as-Salaamah), women on their days, sexual
relationship and leaving the Masjid for no need.

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And do not have sexual relations with them (your wives) while you are in I’tikaaf
(i.e. confining oneself in a mosque for prayers and invocations leaving the
worldly activities) in the mosques. (Surat al-Baqarah: 187)

When Should One Enter the Masjid?

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The formal timing of entering the Masjid is what Imaam Maalik, Anas and
Sufyaan said, that you go at the Maghrib of the twentieth day and you leave at the
Maghrib of the final day of Ramadhaan.

The Rules of Ttikaaf

One must be a Muslim, it must be in a Masjid and you must have the intention of
Ttikaaf. Women need the permission of their husband or Wali to do Ttikaaf,
especially the permission of their husband (it is more essential). Just like she
needs his permission to do the Sunnah of Siyaam, she needs his permission to do
Ttikaaf because both are Sunnah.

Ttikaaf for Women

Many sisters say well we heard that there is no Ttikaaf for women. No, it is
Sunnah for women to do Ttikaaf just like men. It is permissible for them, it is
reward and if they can do it they should do it if there is no Fitnah. Some Masaajid,
you hear about stuff that they do in Ttikaaf, I say it is Haraam for them to do
Ttikaaf.

Allah said:

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While you are in Ttikaaf (i.e. confining oneself in a mosque for prayers and
invocations leaving the worldly activities) in the mosques. (Surat al-Baqarah:
187 )

It is for men and woman as long as there is no Fitnah. In Sahih al-Bukhari, Aishah
radhiallahu 'anha said that the Prophet sallallahu 'alayhi wa sallam allowed her
and Hafsah to perform Ttikaaf.

There was one time that the Prophet sallallahu 'alayhi wa sallam saw many tents
in the Masjid. Note, they built tents for the women to stay in privacy and not to
go mix and mingle. He ordered them to be taken down, he cancelled Ttikaaf
himself and he made up for it the following month. Notice he ordered that they
be taken down and he cancelled it himself. Why did he do that? There is a reason
behind that. Some of the 'Ulamaa said they were ordered to take them down
because he disliked them to do Ttikaaf, because he may have sensed jealousy and
competition. They wanted to be close to him, there is a jealousy factor and they
are there near him, which defeats the purpose of Ttikaaf. The purpose of Ttikaaf
is to get away from everything as much as possible and now they are near him,
so it may have been a distraction. That is one opinion.

Other 'Ulamaa said it was not to deter women from Ttikaaf, but rather because
there were so many tents in the Masjid that there was not sufficient space for the
men to do their obligatory matters. We have a clear, solid, authentic Hadith

S AV :5yUi;

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where the Prophet sallallahu 'alayhi wa sallam permitted Aishah and Hafsah to
do I'tikaaf and that is what stands.

In fact, more decisive and more direct than that is what is in Bukhari and
Muslim:

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The Hadith by 'Urwah. This is after the Prophet sallallahu 'alayhi wa sallam died
and 'Urwah says that the wives of the Prophet sallallahu 'alayhi wa sallam did
I'tikaaf after him. That is the overwhelming opinion of the great, vast majority of
the 'Ulamaa and of the Madhaahib, that a woman is like a man in I'tikaaf. Make
sure you have permission and also that there is no Fitnah.

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The Final Ten Days of
Ramadhaan

The Jannah continues to decorate itself for us. The mercy of Allah continues to
descend upon us and it is important for one to snap out of it, to wake up and to
take off. It is from the mercy of Allah subhaanahu wa ta’aala that He made the
best days of Ramadhaan the final ten days. These are days you take from your
physical rest to nourish your spiritual needs. You take from your physical rest to
give your spirit its rest.

Al-Bukhari and Muslim recorded from the saying of Aishah radhiallahu 'anha
that during the last ten days of Ramadhaan, the Messenger of Allah sallallahu
'alayhi wa sallam would wake up his wives during the night. Wake them up to
cook or for his needs? Wake them up and then he would be fully busy in acts of
worship, so they can worship as well. In a narration in Muslim, he would strive to
do acts of worship during the final ten days of Ramadhaan more than he would
do in any other days throughout the year. In Bukhari Aishah radhiallahu 'anha
said with the start of the last ten days of Ramadhaan, the Prophet sallallahu
'alayhi wa sallam used to tighten his waist and pray all night long and he used to
keep his family awake for prayer. Tightening his waist is indicative that someone
is in hot pursuit and about to take off. He is tightening his waist so he can sprint
and take off. Take off in what? Take off in Ibaadah.

Some other 'Ulamaa said that it is symbolic to mean that he no longer had
relationship with his wives. He did not go near them in the final ten days, he was
occupied in Ibaadah and he did not have time. That was the opinion of Sufyaan
ath-Thawri and it is the more correct opinion because of the other narration
where they described the Prophet sallallahu 'alayhi wa sallam:

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That the Prophet sallallahu 'alayhi wa sallam folded his mattress and stayed
away from relationship with his wives. We are not saying it is Haraam but he was
so occupied in the final ten days that he did not even have relationship with his
wives in those nights.

Ibn Rajab Rahimahullah said that he used to do what is permissible with his
wives in the twenty nights of Ramadhaan. In the final ten nights, he would be so
determined and so focused in worship that he would not even have relationship

126

with them. If this is the Prophet sallallahu 'alayhi wa sallam, the most fearful to
Allah as we always say, the one whose prior, present and future sins are forgiven
and the most beloved to Allah then what should we say who are not guaranteed
that their sins are forgiven? We should imitate him and it would be unjust not to
imitate him. It is betrayal to one’s self not to imitate the Prophet sallallahu 'alayhi
wa sallam in these matters, as best as one can do. It is betrayal to one’s self not to
take advantage of such a season. If one keeps delaying without taking advantage
of such days, then tell me what days are you going to take advantage of? When
you are in the grave and when it is too late?

Ibn Rajab al-Hanbali said the Prophet sallallahu 'alayhi wa sallam used to do in
the final ten days that which he never did throughout the entire year (as the
Hadith stated). What did he do? He used to pray at night, he used to make Dhikr
and read Qur’an. Do any form of worship you are comfortable with and that you
feel brings you closer to Allah. Dhikr? Do Dhikr. Reciting Qur’an? Recite Qur’an.
Prayer and Qur’an? Do that. A lot of people ask what is the best thing to do? Allah
gave so many forms of worship because He knows the nature of humans. Some
matters may be appealing to some and not appealing to others. For example the
Rak’aat are different, you have two, three and four Rak'aat, some are silent and
some are loud. For some Ibaadaat you need to do Ibaadaat in other Ibaadaat and
some are independent. So what is the best thing to do? It is what you are most
comfortable with and that which brings you and strengthens your attachment
with Allah.

There are some special Du’aa for the night of Laylat al-Qadar and we will talk
about that in an independent talk. Also, you wake up your family in these nights
and it is Sunnah. That is a specialty of the last ten nights. Sufyaan ath-Thawri said
when the last nights enter, one should wake up his family to join him in prayer or
so they can make their own Salah. You get reward just for doing that. What else
do you do? Your pursue the night of Laylat al-Qadar and we will give an
independent talk on that Inshaa Allah.

You also do I'tikaaf in these nights. (Click here for matters pertaining to the Fiqh
of I'tikaaf).

Ibn Battaal said the Ahaadith show that it is Sunnah to do I’tikaaf in Ramadhaan
and it is also outside of Ramadhaan. This is one of the abandoned Sunnahs and
the more you do a Sunnah that is abandoned, the more reward you get because
you are reviving a Sunnah, as we mentioned about some of the abandoned
Ibaadaat. Ibn Mundhir and Shihaab said it is astonishing that the Muslims have
left I'tikaaf when the Prophet sallallahu 'alayhi wa sallam never left I'tikaaf from
the time he came to Madinah until the time Allah took his soul. It is also narrated

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by Abu Hurayrah and Aishah that the Prophet sallallahu 'alayhi wa sallam did
I'tikaaf every year until he died. He did I’tikaaf in the first ten days of
Ramadhaan, then he did I’tikaaf in the second ten days of Ramadhaan and then
he did I'tikaaf in the final ten days of Ramadhaan and he remained doing it in the
final ten days. That is the Sunnah of the Prophet sallallahu 'alayhi wa sallam until
his death. In fact, it was such an important thing to the Prophet sallallahu 'alayhi
wa sallam in Ramadhaan that when he missed it, he made up for it in the first ten
days of Shawwaal the following month. The year he died he did twenty years of
I'tikaaf sallallahu 'alayhi wa sallam. Ibn Hajr said that is because the year before
that he had missed an I’tikaaf because he was travelling, so he made up for it in
the next year. He used to do I’tikaaf in pursuit of the night of Laylat al-Qadar.

I'tikaaf is to seclude yourself from everything and everyone to connect with
Allah. You need to connect with Allah. The more one learns about Allah and loves
and yearns to Allah, the more he loves to be secluded with Allah. One of the Salaf
who used to spend plenty of time in seclusion in his house was asked do you not
get lonely at home? He said how can I feel lonely when I continue in
remembrance of the One who remembers me. It is a contact, it is a
communication and it is a bond. Your relationship with Allah has a direct
connection that roams around the heart and I'tikaaf is purification for that heart.
Fasting is protection from eating, drinking and relationship. I’tikaaf is protection
from excessive talk and excessive sleep and it is getting away from friends,
family and other matters that distract you even slightly. Distract you from what?
From the complete obedience and connection with Allah. I'tikaaf is to put the
entire world behind your back so you can sprint forth to Allah.

Today they go to Masaajid to do I'tikaaf and defeat the purpose of I'tikaaf. They
go there to hang out and talk and that defeats the purpose of I'tikaaf. You are
getting away from your family so you will not talk to them and you will not have
any worldly connections. You leave worldly matters behind your back, matters
that are distracting you from holding yourself accountable and matters that have
been holding you down from Allah. I’tikaaf is to strip you from as much ties of all
worldly matters and to turn to Allah for a period of time in the best of all spots
(in the Masaajid of Allah).

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In houses (mosques), which Allah has ordered to be raised (to be cleaned, and to
be honoured), in them His Name is glorified in the mornings and in the
afternoons or the evenings. (Surat an-Noor: 36)

Imaam Ahmad specifically said it is best for the believers to stay away from
mixing with people, even if it is to teach and even if it is to advise. Remain alone,
connect with Allah and retreat to yourself. You find those who were in jail and
especially those who did solitary confinement in prison, and the best of their

128

times was spending time in seclusion in cells with their communication between
them and Allah. Truly communicating with Allah in seclusion has such a pleasure
that nothing can compare to it. One who loves another loves to be alone with
them, that is a fact. One who truly loves Allah needs that time alone with Allah.
That is how you ask yourself do you really love Allah? Ttikaaf is a training
session for the heart to turn completely to Allah. Ttikaaf is severing all contact
with creation to establish contact with Allah.

Take advantage of these nights. You remember when we mentioned some of the
Salaf? When they were in their youth they would say we are like horses trying to
sprint in worship to get to the finish line. They said that in their youth and not in
their final days. Now it is time to get ready for the final ten days of Ramadhaan.
You have to sprint in them. Sprint in Salah, sprint in praise and glorification, in
Qur’an, in charity and in any worship that comes to your mind that is from the
Qur’an and the Sunnah. These final nights are pregnant with a night better than a
thousand nights (the night the Qur’an was revealed in). You take time out of your
comfort and out of your sleep, overcome laziness and stand up on your feet in
humility. Lift up your spirit, bury your sluggishness and compete with the
Sahaabah so that when we meet them in Jannah Inshaa Allah they will know they
left behind the men who were in worship like they were (the monks of the
nights). Do not let these final ten days be like the first twenty days. You do not let
Ramadhaan be like your ordinary days and you do not let the final ten days be
like the first twenty days, you excel in Ibaadah.

Most of the month is gone, no one knows if you will live until next Ramadhaan or
whether you will be in a dark hole surrounded by dirt from your left and your
right, from on top of you and from below you. Two thirds is almost gone and it
left at a lightning speed, and that is how your life is going to pass. Both the
righteous and the bad regret days they missed out on. The righteous regret that
they did not do more and the evil regret that they did not turn to Allah in these
times. Sprint in your Ibaadah to Allah and He will sprint to you.

129

The Night of Destiny
(Laylat Al-Qadar)

Yesterday I covered the main aspects of the last ten nights of Ramadhaan and I
purposely left out the details of one of the most significant matters, which is the
Night of Destiny (Laylat al-Qadar). I wanted to single it out in a talk because it is
something that needs to be addressed before the ten nights, because you have to
prepare for it.

You have had many opportunities in Ramadhaan and this is one of your final
shots at it. As we mentioned in the first Khaatirah:

<U3i JJ* (*jdi j U dj Jip jjjih <LUJ ^ J-a

This is the final shot at it, the Night of Destiny (Laylat al-Qadar).

The Significance of Laylat Al-Qadar

An entire Surah with five verses was revealed about it and it was named after it,
and then if you go to the beginning of Surat ad-Dukhaan you have approximately
four to six verses in that Surah speaking about Laylat al-Qadar. So you have
nearly eleven verses in the Qur’an and an entire Surah talking about that one
night, the Night of Destiny (Laylat al-Qadar).

It is not any ordinary night, it is a night the Qur’an was revealed in.

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Verily! We have sent it (this Qur’an) down in the night of Al-Qadar (Decree).
(Surat al-Qadar: 1)

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We sent it (this Qur’an) down on a blessed night [(i.e. night of Qadar) in the
month of Ramadhaan, the 9th month of the Islamic calendar]. (Surat ad-
Dukhaan: 3)

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Now why was it called Laylat al-Qadar? For one of two reasons or for both

reasons together. It goes back to the root word of Qadar (jA3), which in Arabic

means the value and importance. The Night of Destiny (Laylat al-Qadar) is deeply
valued and we are going to speak about its value Inshaa Allah. The second reason
is Qadar comes from destiny, it means your destiny is written in this night.

Someone will say stop here, you are confusing me. One minute you tell me it was
written fifty thousand years before the sky and the Earth was created and now
you are telling me it is written in the Night of Destiny (Laylat al-Qadar)? Make up
your mind. Well here is how it goes, it was written in the fifty thousand years
before the sky and the Earth was created and now on this specific night the tasks
of that year are given to the angels.

Therein (that night) is decreed every matter of ordainments. (Surat ad-Dukhaan:

The tasks for the entire year are given to the angels. So and so is going to die, so
and so is going to be prosperous and so and so is going to become poor. The
tasks for that entire year, so there is no time to sleep on a day that your provision
is written. Your matters are given to the angels to carry out the tasks (both good
and bad) on this night, so turn to Allah in mercy. Some people are going to be
dead men walking on this night.

y jjiit aid u iJijii uj

And what will make you know what the night of Al-Qadar (Decree) is? (Surat al-
Qadar: 2)

If I were to buy something valuable and you come to me and ask me for it, I tell
you do you even know how much that cost? Immediately it is embedded in your
mind that it is a very, very high price and such a high figure beyond that which is
normal and comprehendible. Allah tells you do you even know what Laylat al-
Qadar is? Do you even know what you are going to get out of Laylat al-Qadar?

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The night of Al-Qadar (Decree) is better than a thousand months (i.e.
worshipping Allah in that night is better than worshipping Him a thousand
months (i.e. 83 years and 4 months)). (Surat al-Qadar: 3)

That is your night brothers and sisters. If you are asked what is your night, you
say it is Laylat al-Qadar. Some people say their night is the wedding night, the

131

graduation night or the night their child was born on. It is good stuff and not bad,
however how many say their night is the night that the burden of sins was lifted
off their backs? Wallahi it should be the happiest night of your life. The night you
spend a few hours in worship with Allah, yet you get 83.33 years worth of
reward. Your Allahu Akbar, your Subhan Allah and your Alhamdulillah is as if
you said it non-stop for a thousand months. Your recitation and repentance is as
if you did it non-stop for 83.33 years. Your standing before Him is as if you did it
for thirty thousand days. Do you know what Laylat al-Qadar is?

Tell me by Allah, has he not been cheated who misses out on the blessings of this
night? Has he not wronged and oppressed himself, he who spends it in vain or in
prohibited gatherings and settings? Abandon that comfortable sleep. Do not
recline to laziness, especially on this night. Fix your feet firm to your Lord in
humility and get those 83.33 years worth of reward. It is not something anyone
with his right mind misses out on.

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Therein descend the angels and the Rooh [Jibreel] by Allah’s Permission with all
Decrees. (Surat al-Qadar: 4)

In the authentic Hadith in Sahih al-Jaami' and others, the angels descend more
than the numbers of stones on this Earth and Jibreel comes down with them.
How beautiful, have you imagined that? That explains the peace of that night.
Jibreel the angel who stopped coming down when the Prophet sallallahu 'alayhi
wa sallam died, now it is a super special occasion so he comes down. The angels
love the best, especially in worship. They are worshippers who never disobey
Allah.

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Who disobey not, (from executing) the Commands they receive from Allah, but
do that which they are commanded. (Surat at-Tahreem: 6)

They have al-Bayt al-Ma’moor up there to worship by. Their nights and days are
in worship but they come to this Earth on that night. They would rather be
worshipping on the Earth in this night, due to the value and significance of that
night on this Earth. The angels make the journey to come to this Earth and leave
the heavens for this night, and some escape the opportunity and take a journey
into the darkness of sins.

Peace! (All that night, there is Peace and Goodness from Allah to His believing
slaves) until the appearance of dawn. (Surat al-Qadar: 5)

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The Signs of Laylat Al-Qadar

Peace is that night and it is a sign of that night. There are many authentic Hadith
and there are many non authentic Hadith many mention, and we will mention
some of them. Some of the signs appear during the night itself and others occur
the following morning, and what is authentic on that is what Imaam Muslim
reported by Abu Hurayrah radhiallahu 'anhu. He said we were talking about
Laylat al-Qadar and when the Prophet sallallahu 'alayhi wa sallam heard them,
he said anyone amongst you remembers the night when the moon arose and it
was like a piece of plate (a waning moon like half of a plate). That is the first one
and then there are other Ahaadith.

Abu Dawood at-Tayaalisi, al-Bazzaar and Musnad Ahmad reported from
'Ubaadah Ibn as-Saamit that he said the Prophet sallallahu 'alayhi wa sallam said
Laylat al-Qadar is a clear and shining night as if there were a bright moon in it.
Look at that, pay attention to the wording. A bright night and notice how he said
as if it was a bright moon. The brightness of that night is Noor Allah put in it and
from the angels coming down, as if it was a bright moon. It is not from the moon,
the brightness is from something else (the angels going up and down and the
brightness Allah put in it). The Hadith also goes on to say it is a calm and tranquil
night, it is neither cold nor hot and nor are any shooting stars thrown in it (in
that morning). Those are some of the signs of Laylat al-Qadar.

Some scholars said the winds will be settled in it, others said one may see a
dream about it, some said they might see an exceptional sweetness during their
worship and Salah in that night and those are the opinions of some legitimate
scholars. Some say the dogs do not bark in it but that is not correct at all, there is
no proof on that and that is false.

Those are some of the signs on that night, now what is after that? The following
morning the sun appears white and without rays (beamless). According to Ibn
Hajr and others, it is possible to pinpoint the exact night by those signs. At-
Tabari and Ibn al-'Arabi said that everyone gets reward of that night even if they
cannot pinpoint the exact night. You get the reward even if you do not know it.
Some including Ibn Hajr mentioned that you need to see a sign to get the full
reward, otherwise you get the reward of a normal day. Only those who see the
sign will get the reward of a thousand months according to this opinion. That is
the weaker of the two opinions and that is a very weak opinion. Anyone who
worships Allah and it turns out to be that night (whether he saw the signs or
not), Inshaa Allah Ta’aala he is going to get the full reward.

As-Subki and others suggested that if one knows it (if he sees the sign), he should
not tell anyone because that is like a Karaamah (somewhat of a miracle) to that
believer and it should be kept secret. Why? To avoid Riyaa’ (show off) and envy
as in the verse in Surat Yusuf:

133

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He (the father) said: "0 my son! Relate not your vision to your brothers, lest they
arrange a plot against you. Verily! Shaytaan is to man an open enemy!" (Surat
Yusuf: 5)

When Yusuf saw the nice dream, Ya’qoob did not want him to say that dream to
them. Another reason is so it will not occupy your time. You run around telling
people I saw this and that sign and I am sure it is this night, but instead you
should occupy yourself in Ibaadah.

The Precise Night of Laylat Al-Qadar is Unknown

Now the question everyone asks about this every year is about the famous
Hadith when the Prophet sallallahu 'alayhi wa sallam went out to tell the
Sahaabah. He was going to tell them the precise night but then he saw two
quarreling and he forgot. He said I came to tell you and I forgot, that is the mercy
of Allah and the mercy of the Prophet sallallahu 'alayhi wa sallam that we do not
know. It is from the mercy of Allah that He made His Messenger sallallahu 'alayhi
wa sallam forget it and not tell us. How is it mercy? Yes it is mercy. Had we
known it I would be the first one to neglect all of Ramadhaan, wait for that night,
do a little bit of Ibaadah and then go back to sleep. But he said it is one of the ten
nights so you can gain much reward out of those ten nights, and then it narrowed
down to one of the odd nights of those ten nights. Assume with me it is one of the
three hundred and sixty five nights, it is still worth seeking it. If he said it is one
out of the three hundred and sixty five nights, it is worth seeking it in every one
of those three hundred and sixty five nights because you are getting thirty
thousand days worth out of anything you do in it.

Pay attention to this example. If I say I am going to write a date on a piece of
paper (one day out of the days of 2012), I am going to hide it and if you give me a
dollar on that day I wrote and hid you get in return from me thirty thousand
dollars, a wise person with less than an average mental capacity would get three
hundred and sixty five together, set them aside and give me the dollar every day.
That way he is going to be guaranteed not to miss out on that great bargain. The
worst case scenario is that he loses a few hundred, but what is he going to gain
for sure? Thirty thousand dollars. That is Laylat al-Qadar, work one night out of
five nights and you get thirty thousand nights worth. Allah was merciful when He
narrowed it down for us, He could have said it is one out of the three hundred
and sixty five days of the year and it would be worth pursuing. He did not even
narrow it down to the month of Ramadhaan, but He narrowed it down to the ten
nights for us and the odd nights of the ten nights (which is only five days)
according to the most popular opinion by the 'Ulamaa.

134

Then you get someone who says which one of those five nights is it? Now that is
getting too stingy with Allah. Work in worship. That Laylat al-Qadar may be the
determining night. It may be something you did on it that pleases you when you
stand naked and uncircumcised before the scale on the Judgment Day (the Day of
Terror). It may be what pleases you when you stand before Allah the Creator of
the Universe and the Creator of the Heaven and Hell. It may be one thing you did
on that night that pleases you in that stand.

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O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the
Hour (of Judgment) is a terrible thing. The Day you shall see it, every nursing
mother will forget her nursling, and every pregnant one will drop her load, and
you shall see mankind as in a drunken state, yet they will not be drunken, but
severe will be the Torment of Allah. (Surat al-Hajj: 1-2)

Do not be stingy with Allah. It may that immense reward you do on that night
that gets you the success you are awaiting. It may be that night that gets you your
book in your right hand and you run to your family saying:

A\ fjli...

"Take, read my Record!" (Surat al-Haaqqah: 19)

Practical Advice for Laylat Al-Qadar

Now let us get more practical. You are going to say okay you convinced me, now
what do I do?

When you are on pursuit of Laylat al-Qadar, you do everything we mentioned in
the previous Khawaatir. You do Salah, Ibaadah, Qur’an, Dhikr and everything you
know of but this one has a specific authentic Du’aa to it. When you are pursuing
the night of Laylat al-Qadar you should say it and say it more so in the final ten
nights as much as you can because it could be one of the final ten nights (more
narrowed down to the odd nights).

135

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dJ )«p ijdt {^1)1 : J_jl jii v JjM u < jjiii iii ciltj

(Ip d«Pl9 1 yaiii

0 Allah You are the Pardoner who likes to pardon, so pardon me.

Pardon ('Afuw), it is not Ghafoor. Why not Ghafoor? Ghafoor and 'Afuw mean to
forgive but why 'Afuw? Literally speaking, 'Afuw means to erase and all the
Arabs used to say:

I jOI

When the traces of the footsteps in the desert would be gone, they would say that
meaning it is erased and this is going to help explain it.

What is the difference between the two? The 'Ulamaa have given many
differences. Some say forgiveness ('Afuw) is for leaving obligations and the
forgiveness of Ghafoor is for doing the Haraam. That is an opinion. It gets deeper

than that, some said Maghfirah ( 0 ji*«) of Allah (Ghafoor) is forgiving you, yet it is

still written and you are going to be asked about it on the Judgment Day. You are
forgiven, but it is not erased until the Judgment Day and then it will be erased.
That is taken somewhat from a Hadith in Bukhari where Allah brings someone
closer and closer, He says do you remember this sin and that sin and he admits to
all the sins and then Allah says to Him:

fjii dJJ UjiM t uijjt J d) dp (3!

I covered it in the life before and then I forgive it.

They say this is the Maghfirah, so what is the 'Afuw? It is a higher status than that
and that is what we are aiming for. It is when Allah forgives you and erases it
totally, so it is not even going to be brought up on the Judgment Day. 'Afuw is
when Allah forgives, erases and gets you and the angels to forget about it on the
Judgment Day so you will not be embarrassed. 'Afuw is when He is pleased with
you, pleased that after the sin you went deep in sincere repentance.

'Afuw comes many times in the Qur’an and five of those times it comes combined
with the All Powerful. He is able to punish but He pardons you.

136

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Whether you (mankind) disclose (by good words of thanks) a good deed (done
to you in the form of a favour by someone), or conceal it, or pardon an evil,
verily, Allah is Ever Oft Pardoning, All Powerful. (Surat an-Nisaa’: 149)

'Afuw and Ghafoor come combined in the Qur’an and it is possibly to show that
you can choose Maghfirah and Allah will forgive you, but you can go a step
further and try harder and get the 'Afuw where it will be fully erased. Whatever
way you look at it, it seems that 'Afuw is an exaggerated form of Ghufraan

(Jljip) with more rewards to it. It is a higher status and a higher honour of

forgiveness. From my personal humble observation when I read the Qur’an, I
notice that when Allah forgives the real super major sins or tells people to
forgive, He mentions 'Afuw. For example, when the people of Musa worshipped
the cow:

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And (remember) when We appointed for Musa forty nights, and (in his absence)
you took the calf (for worship), and you were Dhaalimoon (polytheists and
wrong doers, etc). (Surat al-Baqarah: 51)

When Allah forgives them, He says:

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Then after that We forgave you so that you might be grateful. (Surat al-Baqarah:
52)

He uses the word 'Afuw, not Ghafoor. Even when Allah talks about those who
mocked the reciters of the Qur’an in the Battle of Tabook, He says:

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137

Make no excuse; you have disbelieved after you had believed. If We pardon some
of you, We will punish others amongst you because they were Mujrimoon
(disbelievers, polytheists, sinners, criminals, etc). (Surat at-Tawbah: 66)

He says:

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Na’fu not Naghfir (ji*j), because mocking Islamic rituals, matters or believers is
a super major sin.

Then fleeing from the battle which is another super major sin, when Allah
mentions that He says:

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Those of you who turned back on the day the two hosts met (i.e. the battle of
Uhud), it was Shaytaan who caused them to backslide (run away from the
battlefield) because of some (sins) they had earned. But Allah, indeed, has
forgiven them. Surely, Allah is Oft Forgiving, Most Forbearing. (Surat Aali
Imraan: 155)

He says:

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He uses the word 'Afaa instead of Ghafoor, because these are super super major
sins.

We are trying to achieve the higher status of the 'Afuw subhaanahu wa ta’aala.

138

'Ayn Jaaloot in Ramadhaan

Part One

Throughout this month, we spoke mostly about spiritual matters. We gave a little
talk about Spain, and today Inshaa Allah we will mention another historic victory
that Allah blessed this Ummah with in Ramadhaan.

This Ummah needs to have a bond with its honourable beginning. This is an
Ummah that will not be a righteous Ummah, unless it knows about its beginning
- it has to have ties to its early generations. There is no good in an Ummah that
has leaders who taint and twist the glorious history - those who make it seem
like it is the norm that Muslims should always live defeated and surrenderous,
and Muslims are always supposed to live under tyranny and oppression. The
submission is to the enemies of Allah - deluded in their Deen and lacking in their
manhood.

The final ten days of Ramadhaan commemorate worship, but at the same time
the final ten days of Ramadhaan commemorate defeats of some of the worst
enemies of Allah. The defeat of the Tartar and The Battle of 'Ayn Jaaloot - the
battle that put an end to the transgression of an empire that massacred the
Muslims for a long time. That was 658 after the Hijrah, on the 25 th day of
Ramadhaan. The Mongols came out of the area of China and their first leader was

Jinkeez Khaan (Genghis Khan). Just to give you a brief introduction,

you will know what they were about and how arrogant they were when you
know what the name of their leader (Jinkeez Khaan) means. It means the
compeller of the universe, the king of all kings and the strongest of all the strong,
depending on the variations in translations.

He was a man who loved bloodshed, but at the same time he had the ability to
gather people. He took advantage of the weak Ummah, even though the Islamic
Ummah back then was nearly half of the globe. Back then it went from the
borders of China down to Asia, down to Africa, and down to Europe and Spain.
Nearly half of the globe was for the Muslims, but there were divisions and
problems - things that the Prophet sallallahu 'alayhi wa sallam warned about. It
is not about numbers and it is not about size, it is about being close and near to
Allah.

There was the Khilaafah Abbaasiyyah, but it was a mere name and not a reality.
They were busy gaining wealth and making sure that they remain leaders, and
not caring about the Ummah and neglecting the Ummah. That was in Iraq and
then if you move a little bit down to Egypt, ash-Shaam, Hijaaz and Yemen - it was
under the rule of some of the descendants of Salah ad-Deen al-Ayyoobi, but they

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were nothing like their father. They cared about power and they split the solid
nation that their father established and united - the nation he took off from to
destroy the crusaders in Hitteen. The kids and grandkids of Salah ad-Deen
brought that strong nation into ruins with their divisions, problems and love of
leadership. There were small kingdoms, each one fighting and quarrelling with
the other over power.

To make this introduction short so we can get to our talk, it is sufficient to know
a paragraph that Ibn al-Atheer wrote in his book on the situation back then. Ibn
al-Atheer is one of the top Islamic historians, and this is in his book Al-Kaamil

Fit-Taareekh (jo's!' J When he talks about it, he says I remained silent

about this dark era for a long time. For years, I tried to avoid writing about it. I
put a leg forward and a leg backwards, hesitant to write about this era and what
the Muslims went through. I wish my mother never gave birth to me, I wish I
died before this, I wish I was forgotten and out of sight. Ibn al-Atheer is in agony
- he is melting in agony over atrocities that happened back then. Basically, if you
say it was among the biggest massacres this earth has seen since the time of
Aadam, you would probably be accurate and not exaggerating. Anything close to
it would be what Bukhtanasar did to Bani Isra’eel back in Bayt al-Maqdis, five
hundred and sixty three years before 'Eesa 'alayhis-salaam. It was a massacre.

Ibn al-Atheer goes on to say a woman from the Tartar would enter a house with
men, women and children, she would kill the men, women and children, and not
one would even think to defend himself because of the defeatist, surrenderous
and enslaved mentality. Not a single person in that area would think to defend

themselves. He goes on to say I was told that in Muraaghah (4P'j>), a man from

the Tartar would enter an area with a hundred men, he would kill one after
another and not a single one of them would raise his hands or even try to defend
himself or his brothers.

They got arrogant, similar to 'Aad. When 'Aad got arrogant, they said who is
stronger than us? Hud come here, who is stronger than us?

As for 'Aad, they were arrogant in the land without right, and they said: "Who is
mightier than us in strength?” (Surat Fussilat: 15)

We are the strongest - meaning we are even stronger than your Lord Hud.

140

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See they not that Allah, Who created them was mightier in strength than them.
And they used to deny Our Ayaat (proofs, evidences, verses, lessons, revelations,
etc)! (Surat Fussilat: 15)

Did they forget the One Who created them? He is mightier than them in strength
and power.

So We sent upon them furious wind in days of evil omen (for them) that We
might give them a taste of disgracing torment in this present worldly life, but
surely the torment of the Hereafter will be more disgracing, and they will never
be helped. (Surat Fussilat: 16)

What happened? Allah sent furious winds in days of evil omen to destroy them
and give them a taste of disgrace and humiliation in this world, and what is in the
life after is even worse. You want to get arrogant 'Aad? It is not a game. You do
not get arrogant with Allah and the believers. They want to post up with Allah -
you do not post up with Allah Who is stronger than us. How dare you say a
statement like that. Okay 'Aad, you want to say you are strong so here is a little
bit of wind, let us see how strong you are. The wind took those physical giants in
the air like toothpicks and dropped them down to their demise and end on their
heads. If you were so strong, why did you not defend yourself? It was just a little
bit of wind.

It was the same thing with Namrood. When he stood up to Ibraheem and got
arrogant, and said he brings life and death, Allah took him with a little fly. You
guys claim you are all that, so defend yourself from a little fly that is going to
enter your brain and bring you to restlessness until your death. Defend yourself!
When they said the Titanic was a ship that Allah could not sink, Allah sank it for
them. You do not post up with Allah.

When they said the army of the Tartar could never be defeated, Allah sent a
servant of His to defeat it and destroy it. Our man here is Sayf ad-Deen Qutuz -
he took leadership and within one year of his leadership, Allah defeated the
Tartar through him. In this blessed month, a small army which was nothing
compared to their opponents was literally set up at the spur of the moment. It

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was set up in deep, dark times, like times of ours today. It was a time when the
Ummah was divided and leaders were more concerned about their thrones than
they were about the Ummah. The Khilaafah was an image with no reality to it
and disputes were all over. From the deep darkness of that night the Muslims
were going through, arose a man and a giant named al-Malik al-Mudhaffar Sayf
ad-Deen Qutuz. He took power in 657 after the Hijrah, when the Tartar were at
the peak of their transgression. Egypt was at stake, where he was a leader - they
were on the verge of attacking Egypt. He took leadership to bring honour and
victory to this Ummah. Within a year of taking leadership, he put an end to one of
the most dangerous armies the Islamic Ummah was facing.

The Tartar were known for their ruthlessness, recklessness and thunderbolt
victories. They were quick and swift in their battles, and most of it was by
terrorising everyone. Before they reached an area, the news of their terror, what
they do, what they would do and what they are going to do scared everyone to
defeat. They went by massive armies, even if their opponents were nobody. You
read in history about them that they entered a town and destroyed it into ruins -
there is no longer a town after they entered it. They did not care about women,
kids, elders, oppressed and oppressors, soldiers and civilians - everyone and
everything is the same. They kept no promises and always breached all their
covenants.

They started invading Muslim lands by Bukhaarah which today is

Uzbekistan. The Muslims were weak and they surrendered there. They gave in
and Jinkeez Khaan gave them a promise that if they surrender, he is not going to

harm them. In the twelfth volume of Al-Bidaayah Wan-Nihaayah (‘blgJ'j idjjl),

Ibn Katheer said after he promised not to kill any of the Muslims if they
surrendered, he killed from them a number only Allah knows. Ibn Katheer said
he apprehended the women and raped them. They took the women and raped
them in front of their male family members. The massacres of the Tartar went on
for over half a century and Muslims lived in massacre after massacre. Everyone
is looking - it is not my turf so who cares, I am still in power. Some of the Muslim
leaders went on to even help them, as long as they let them stay in power.

The matter really escalated in 654 after the Hijrah, when the Tartar acquired the
lands of the Romans. Their leader Holaako (the son of the founder Jinkeez
Khaan) took power and he headed to Baghdad in 656 after the Hijrah. He
committed some of the biggest massacres - killing, stealing, ransacking, looting,
raping and destroying the Abbaasiyyah Khilaafah. They tried to destroy the
Islamic civilisation and they even killed the Khaleefah (al-Mu’tasim Billah), his
family and his aides. In Iraq, in less than twelve days Holaako killed over two
million Muslims in Baghdad. He had extreme hatred for Muslims and the smell of
Islam. He was considered among the biggest enemies of Islam ever, and that got
even worse through his wife - she used to inspire him because she was a
crusader who hated Muslims as well. When he entered Baghdad, he did not care
about the Khilaafah. The Khilaafah was really like a hollow shell - it was just by

142

name. His intention was to make the Ummah extinct and he wanted to kill every
believer on the face of this earth.

They got arrogant and belligerent. They kept taking Muslim lands, massacring,
killing and raping. They passed Baghdad, they went to the Furaat, and they went

down to Halab in Syria and killed nearly all its people. Then they

advanced and headed to Damascus, and then they went down to Naablis

Bayt al-Maqdis and Ghazzah (3jP). There was no resistance and no one to stand

up to them. Everyone was being a coward, watching and surrendering. No one
was able to stand up to them and no one really wanted to stand up to them. Now
they reached the peak of their aggression and once this happens, it does not
matter if they are Muslims or non-Muslims, an individual or a nation - once they
hit the peak of their oppression, the downfall is imminent and right there.

Holaako the leader sent forty men with a letter to our king here - al-Malik al-
Mudhaffar Qutuz. He was the leader of Egypt and Holaako sent a letter
threatening him, but Qutuz had another idea. He gathered the leaders and
decided to kill all forty of the messengers. They killed all forty and hung their
heads on the gates of al-Qaahirah. There are many explanations about why he
killed them, but we really do not have time to get into it. By the will of Allah,
Qutuz was determined to protect the Ummah. He wanted to fight, especially
because he knew that the Tartar were heading to Egypt and there was no way
out of it - either him and his people get killed like sheep, they die like men or
they become victorious.

Al-Malik al-Mudhaffar Qutuz began to inspire the leaders to fight and he
gathered the fighters from all over. He declared that it is time to fight and he
raised the flag of Allah and the Prophet Muhammad sallallahu 'alayhi wa sallam.
He went out of his way to try to unite with the leaders in the neighbouring area
of ash-Shaam. The Muslim leaders next to him (the sons of Salah ad-Deen) were
on very bad terms with him, but he kept on telling them that they are going to
invade Egypt in a short time so let us put our differences aside, unite for the sake
of Allah and fight the Tartar together.

The tensions with the Muslim leaders were so bad, and his main worry was a
man called an-Naasir Yusuf al-Ayyoobi - the Ameer of Damascus. He was a
descendant of our leader Salah ad-Deen al-Ayyoobi - a grandson by blood and
not by action. After their victory in Baghdad, this descendant told the Tartar
when you come down here, I will help you against Qutuz and I will help you
acquire Egypt. He just wants to stay in power. The descendants of Salah ad-Deen
destroyed a legacy and a nation that their father Salah ad-Deen established. They
all wanted power and that is all their concern was. They divided a strong nation
that their father established amongst each other. An Ameer, a king and a leader
in Damascus, another Ameer, king and leader in Halab, another Ameer, king and

leader in Hamaah (®^), and another Ameer, king and leader in Hams ((j^ 4 ') .

143

These are little cities! All chiefs and no Indians, and all seeking power to acquire
and inherit for their kids.

Qutuz had bigger goals. It is not about us, me and you in power - it is deeper than
that. The honour of the Ummah is at stake and our women are at stake. Sayf ad-
Deen Qutuz wanted to defend the Ummah. An-Naasir Yusuf al-Ayyoobi (the
Ameer of Damascus) wanted to defend his throne, like the leaders of today -
people who recline to a life of luxuries, letting the Ummah get massacred and
raped all over. So Qutuz tried everything to let the past go behind them, and tried
to convince them to unite and face the enemy that was coming to kill them. Qutuz
was most worried about this man an-Naasir Yusuf al-Ayyoobi who was nearby,
because he feared that he was going to betray him and join with the enemies
against him, which is really what was going to happen if he stayed in power. To
show you how noble Qutuz was and how one man can make a determining
difference in this Ummah - Qutuz (the leader of Egypt) knew that the
neighbouring man (an-Naasir Yusuf al-Ayyoobi) loved leadership, so Qutuz
wrote to him and said you can have Egypt. I am the leader of Egypt but you can
have it. You can have my land, take my land and just let me be a rep. It will be
under your control and I will be under your control. Let us just join together
against this common enemy.

Amazing stuff. You could never imagine leaders today doing that. Today you
could not get a leader of a little Masjid to step down - someone who no one even
knows or cares about. But Qutuz was not about leadership - he was about
protecting the honour of the Ummah, the women of the Ummah and the blood of
the Ummah! An-Naasir Yusuf al-Ayyoobi was arrogant and he refused that offer.
The days went on and he was an obstacle to Sayf ad-Deen Qutuz because once
the Tartar came, he was going to join them. But when you put your reliance on
Allah and you are determined, Allah will find you a way out. A short time after
the offer of Qutuz, the Tartar come to Halab and Damascus and oust an-Naasir
Yusuf al-Ayyoobi. He flees like a coward with his soldiers to Falasteen, and from
there he is forced to join the army of Qutuz. That did not last long - he was a total
failure so he split away from Qutuz, while most of his soldiers wanted to remain
with Sayf ad-Deen Qutuz. Then soon after that, he was killed by some Tartar
soldiers. Now Allah got rid of this man and not only that, but Qutuz got his
soldiers behind him.

144

Part Two

Yesterday we talked on the introduction of one of the great victories of Islam -
The Battle of 'Ayn Jaaloot. In English, it is called The Spring of Goliath. We speak
about it in this month because it occurred in this month, and it was one of the
greatest victories for this Ummah, during dark times for the Ummah. Muslims
need to know such essential parts of their history.

We spoke about how the Ummah was divided and each leader was trying to
protect his throne. Each was concerned about himself and a man stood up to the
task - a man named Sayf ad-Deen Qutuz. For nearly half a century or so, no one
was able to stand up to the transgression of the Tartar, who in less than two
weeks killed over two million Muslims in Baghdad. Sayf ad-Deen Qutuz turned
out to unite the Muslims, and he started with his neighbouring leader - the
Ameer of Damascus and the son of Salah ad-Deen al-Ayyoobi. He refused and
instead of uniting with his Muslim brother, he turned against his brother and
offered the Tartar help if they let him stay in power. The days went on and the
Tartar turned on this man and took his land while he fled. Some Muslims or so
called Muslims think power and honour comes through the enemies. They seek
honour from other than Allah, which always ends up in humiliation and dishonor
sooner or later. They use one, abuse them and dump them. No one could have
been more surrenderous and helpful to the enemies of Allah than the prime
examples we have today, like al- Ghaddaafi, Mubaarak, and their likes and their
brothers. Look where they are at today.

Allah blessed Qutuz in that the son of Salah ad-Deen was ousted from Damascus
to Falasteen by the Tartar - the same enemies he offered himself to. Then by
force he joined Qutuz, but like I said he proved that he was a failure and left,
while his troops remained with Qutuz. Now Sayf ad-Deen Qutuz does not have to
worry about an-Naasir Yusuf al-Ayyoobi and a major obstacle is gone. When
Allah sees solid, determined, sincere and dedicated men, He prepares for them
the means of victory. Look what happened with his opponent.

Now Qutuz needed wealth, so he went to collect for the army and he had 'Ulamaa
to his side. He chose a righteous 'Aalim and a beacon of truth - al-Tzz Ibn Abdus-
Salaam. Al-'Izz Ibn Abdus-Salaam supported him with his famous Fataawa and
advice - he issued stunning Fataawa that inspired the Ummah. Why do you think
people listened to al-Tzz Ibn Abdus-Salaam? The people listened to al-Tzz
because he had a history of speaking against supposed Muslim rulers who
aligned themselves with the crusaders. He used to speak about them and if al-Tzz
Ibn Abdus-Salaam was living today, the surrenderist Murji’ah rejects - the
worshippers and slaves of the rulers would call him a Takfeeri and a Khaariji.
Out of all the 'Ulamaa, Qutuz went to al-Tzz Ibn Abdus-Salaam because sincere
leaders know sincere 'Ulamaa.

He went to him and he said what do you think we should do? Should we go on
and attempt to defend ourselves against the Tartar or should we wait, surrender
or what? For nearly half a century or so, no one dared to stand up to them. With a
firm and solid heart, al-Tzz said fight them and I guarantee victory. Fight them

145

and I guarantee victory - that is all he said. He was assuring them - be strong
with Allah. There were a lot of 'Ulamaa in that gathering, but al-'Izz took centre
stage because this is time for the men to speak up. Qutuz told him we have no
money, so al-'Izz said the ruling on this is that when enemies try to invade

Muslim lands, you must use all the wealth in the Bayt Maal al-Muslimeen (

Jt»). All that goes to the army - to gather and make an army. They are
literally making an army from scratch.

When there is no longer money in the Bayt Maal al-Muslimeen (The House of the
Wealth of the Muslims), the leader can take from the Ummah - he can impose
necessary taxes on them. There were some leaders there and some of them were
wealthy, so look what al-'Izz said - before you impose those taxes I am telling
you about, the leaders have to start by bringing in all their excess wealth
(anything that is not essential and necessary for them). The leaders complied
and one after another would go and bring all his wealth, the gold and jewelry of
his wife, set it down and then give an oath - Wallahi I left nothing. This continued
until they brought everything. When that was not enough, they imposed one
Dinaar on everyone in Egypt who was able to pay.

Then al-Malik al-Mudhaffar sent a small amount of soldiers to check out the
movement of the enemies. They saw a small group that was doing the same, so
the clashes began. Then finally on the 25 th day of Ramadhaan, 658 after the
Hijrah and 755 years ago exactly, the two armies clashed with full force. The
Muslim army was approximately twenty thousand, and their opponents were
nearly two hundred thousand. Some dispute the numbers, but it is right about
there. Allah occupied Holaako (the leader at that time) with a relative he was

fighting near China, so he sent his best general called Katibghaa (1*~T) who was

among the Romans.

Some say the only reason the Muslims were victorious was because the Tartar
were drained at that time and era, and the general he sent was not really as
strong as Holaako. Those are the ones who cannot accept or fathom the heavenly
victories. When the Muslims want victory through the right ways, Allah will give
it to them. They say the general was not all that and the Tartar were really weak,
but when I went and read about this general he sent - he was one of the finest
and best generals and warriors of that time. Some say he was sixty and some say
he was seventy, and he was among those who learned warrior tactics not from
Holaako (the son), but from the founder Jinkeez Khaan himself who was a master
warrior. Jinkeez Khaan had died thirty four years before this event, so for thirty
years this general Katibghaa was doing nothing but fighting. He was a master, a
pioneer, and an artistic fighter and general. Nothing could stand his way, or so
they thought.

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146

If you help (in the cause of) Allah, He will help you. (Surat Muhammad: 7)

On the 25 th day of Ramadhaan, the dust of the battle began to rise and the clink of
the swords began to echo. The voices grew louder and louder with Allahu Akbar
- the ammunition for the believers. It grew louder and louder from the soldiers
fighting in the field, and onlooker farmers who were in the valleys nearby. The
Muslims mixed with the Tartar and the bodies began to fall - ours in Heaven
Inshaa Allah and theirs to Hell. At the beginning it was a stunning victory for the
Muslims, but the Muslims wavered a little bit so listen to what righteous leaders
do. Qutuz saw them so he goes in front of everyone, takes his helmet off and
throws it down, and says:

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Islam is at stake! And he pushed forth himself. They saw the leader like that with
no helmet and penetrating deep into the enemy lines, so it inspired the Muslims
to follow along. The general of the Tartar gets killed, the army gets destroyed and
the Muslims chase them away - some were killed and some were apprehended.
It was a stunning victory that brought the Tartar to their demise. There was

another smaller battle after that in Beesaan (JL~j), where the Muslims fought a

deadly, courageous battle and they were granted victory.

This is one of the biggest battles or victories in the history of the Muslims. Why?

Because if they did not stop the spread of the Maghool ( Jj**] at that time, they

were coming to take Egypt. Had Qutuz not manned up and stood up to them in
'Ayn Jaaloot, they would have slaughtered the Muslims of Egypt. Then they
would have moved on to other parts of Africa and Europe - that was their
intention. For nearly half a century, Muslims did not win a single battle against
these people and barely anyone ever stood up to them. Why did they win now? I
can talk like a philosopher now and go left and right and pretend I am a history
expert, but the real reason of the victory here was a secret in something Umar
wrote to his general Sa’d Ibn Abi Waqqaas years ago. That is the real reason and
no other reason.

You can talk a lot about it and pretend you are a philosopher, but that is the
reason. From every angle you look at it, it was a defeat for Muslims. They had an
untrained army and they were outnumbered by a massive army that mastered
genocide and warfare for half a century. They defeated the army that swept
nations away. What is the secret in the letter of Umar? He used to tell his
generals - I advise you and the soldiers to fear Allah in all settings. That is the
secret. The fear of Allah is the biggest ammunition against your enemies. He told
them fear your sins more than you fear your enemies. Muslims win by the sins of
their enemies against Allah. If we are equal in sins, they will have power over us
because then it becomes power over power. They are always more powerful
than us and they have more soldiers, so it is about Taqwa.

147

After 'Ayn Jaaloot, it was a turning point in the demeanor of the entire Ummah.
The demeanor of the entire Ummah changed. He brought back honour to the
Ummah and he brought manhood to the men of the Ummah. Now you would no
longer see a man watching a hundred men get slaughtered and not even thinking
about defending or protecting himself. Now they had new revived hope in Allah,
because He showed them in reality. No matter how big and mighty the opponent
may seem, as long as they are with Allah, there is victory.

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Let not the free disposal (and affluence) of the disbelievers throughout the land
deceive you. A brief enjoyment; then, their ultimate abode is Hell; and worst
indeed is that place for rest. (Surat Aali Tmraan: 196-197)

Muslims began to realise that with Allah on their side, they can get victory. They
no longer need to sit back and wait for the Mahdi, like some used to say and
some say today. When Allah wants victory and good for someone, there is no one
who can deprive him of it.

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And if Allah touches you with harm, none can remove it but He, and if He touches
you with good, then He is Able to do all things. (Surat al-An’aam: 17)

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And if Allah touches you with hurt, there is none who can remove it but He; and
if He intends any good for you, there is none who can repel His Favour which He
causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving,
Most Merciful. (Surat Yunus: 107)

The Muslims had been treated worse than animals for over half a century. They
were massacred, annihilated and raped, with each dog wanting a piece of the
flesh of the Ummah. The snakes were freely roaming around the Muslim
territories, but now with 'Ayn Jaaloot the game was over. The great victory

148

brought back prestige, honour and status to the Ummah, and even justice to the
non-Muslims. The victory was so smooth, swift and unexpected that the great
army of Holaako did not even think about taking revenge after this, unlike what
happened in the past - their revenge would be superb. All history documents
after this is a little scrimmage when they sent out a small army with a few
soldiers, just to prove that they exist, but there was nothing major or significant.
The honour of the Ummah was retrieved.

Today you have seen those in the lands of Amr Ibn al-'Aas and the lands of Laa
Ilaaha Illallah, who called for other than the rule of Allah, those who said let us
vote on it or agree to it, and those who were silent about it. We say the rule of
Allah (the rule of Laa Ilaaha Illallah) is a principle of Islam - the Sharee’ah of
Allah. They say no, it is step by step and we do not want to upset the west or
other non-Islamic factions. They want to please others on the account of Allah.
What is the result? The result is humiliation and defeat. The same people you
wanted to please when you were in power and the reason why you did not want
to implement the rule of Allah, are now thirty million against you. They did not
please Allah when they were in power, so neither Allah or the people were
pleased with them. The Ummah has got to understand the ABCs of Tawheed.
What we teach our kids in texts - we must let it register in our faith.

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This is a Hadith. Whoever seeks the pleasure of Allah at the risk of displeasing
people, Allah will take care of him, protect him and honour him. But whoever
seeks the pleasure of people at the risk of displeasing Allah, Allah will abandon
him to the care of the people.

You wanted to please the people with this step by step stuff and the voting stuff,
so let them protect you. Thirty million of them went against you. You need to
understand that with Laa Ilaaha Illallah on our side, there is nothing that can
defeat this Ummah. That is what he told a ten year old Ibn Abbaas - if the whole
universe gathered against you, they could not defeat you.

After 'Ayn Jaaloot, people lived in peace and honour for decades to come.
Actually, it lasted for over a hundred and forty six years. No more oppression, no
more violence, no more massacres, no more displacing and no more raping. The
Tartar were stunned from this for a hundred and forty six years, until a leader of
the Tartar came - his name was Taymoor Ling and he entered Halab and
Damascus. When people turned away from Allah, Allah granted him power over
the believers, but that was a hundred and forty six years after The Battle of 'Ayn
Jaaloot.

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After 'Ayn Jaaloot, Syria and Egypt formed a strong bond and it was considered
like an armour and heart to the Muslim world. It was a strategic, political,
geographical, educational, and historic bond. It showed that unity of the Ummah
was essential because Allah said:

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And obey Allah and His Messenger, and do not dispute (with one another) lest
you lose courage and your strength depart. (Surat al-Anfaal: 46)

You become failures if you dispute. After 'Ayn Jaaloot, the lowlife leaders became
exposed, especially the grandsons of the great leader Salah ad-Deen - the ones
who were only worried about their thrones and remaining in power. They were
the ones who used the enemies of Allah against their brothers, just to remain in
power. After this victory, the fake leaders were exposed and they too vanished.
Some of them accepted the leadership of Qutuz and joined under him, but most
of them vanished away into the wastebasket of history.

Another benefit was that when the bond between Damascus and Egypt
strengthened, the Muslims went out to small municipalities or Imaaraat in Syria
and Palestine. The crusaders had been there for a hundred and sixty six years,
and they were causing harm to the Muslims. These were Imaaraat that not even
Noor ad-Deen, 'Imaad ad-Deen and Salah ad-Deen reached. Now the blood
descendants of al-Ayyoobi had reclined to this world, but the descendants of al-
Ayyoobi by faith and Imaan took over from where they left off and stopped these
crusader municipalities from harming the Muslims.

I am telling you the benefits of this victory, and to me one of the most amazing
affects of this victory was that the Tartar began to see Islam. They began to read
and study it, and amazingly they began to embrace Islam in large groups. They
saw how Muslims were when they were in power. Now the Muslims had the
upper hand and they could easily do a genocide and they could rape them, but
there was no rape, no massacre and no imprisoning. They did not even put them
under scrutiny like our enemies do when they have the upper hand. They were
astonished to see how the Muslims treated them and forgave them. They
expected rape and genocide, but that was not Islam. They saw the justice, safety
and manners of Islam when the Muslims had the upper hand. That being the
main reason, along with the fact that the religion of the Tartar was literally a
manmade religion. Jinkeez Khaan made that religion up, so they had a spiritual
void which they filled with Islam. In fact, six years before this big victory, one of
the cousins of Holaako learned about Islam and embraced it, and he was a big,
prestigious man. Holaako was shocked by that and fought him.

150

Finally, I ask Allah subhaanahu wa ta’aala to ease the suffering of this Ummah,
and may He replace the traitors of today with the likes of our beloved leader Sayf
ad-Deen Qutuz Rahimahullahu Ta’aala.

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'Izzah in Ramadhaan

Ramadhaan is a university of many courses. It is a main course and the essential
course in Ibaadah of course, and spiritual aspects. But there are also courses in
Ramadhaan on raising kids, on patience, on sharing and feeling part of the
Ummah, on shame and modesty, on fear of Allah, on Tawbah and sincerity. In
Ramadhaan, you learn something about each one of those, and each one of those
is something worthy of several talks. However, today we are going to take one of
those areas and that is pride, honour and glory, which in 'Arabi is called 'Izzah

Islam is a religion of highness and elevation - a religion of diligence, seriousness
and hard work. Ramadhaan is the month of pride and honour, and it teaches you
this on several levels and several fronts. A person fasting is in an arena to attain
honour on different fronts. Someone is going to say what are you talking about -
how is Ramadhaan connected to 'Izzah? When one leaves food, water and his
desires, and then one leaves that which is prohibited throughout the year, he
raises himself over worldly and earthly matters. He elevates himself by leaving
the low and despicable matters, or possibly neutral matters. When he does that,
he frees himself from habits, traditions and desires, and that is 'Izzah to himself
and over himself. When he becomes victorious over his own Nafs (his self
inclination), then he has attained the peak of 'Izzah because then nothing can
stand in front of him.

He attains 'Izzah and honour on another front when he stays away from
controversy, arguing with others, ignorance and anger over others, and harming
others.

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When any one of you is fasting, he should neither indulge in obscene language
nor should he raise his voice.

That gives you honour and 'Izzah in dealing with others. A believer attains
'Izzah in the university of Ramadhaan with his worship (fasting), the deeds
he does and abandoning that which is prohibited - that is the deep secret in
attaining 'Izzah to one’s internal self. That is boosting the Imaan and getting
closer to Ar-Rahmaan - that is 'Izzah.

Believers attain 'Izzah in this month when they are encouraged to spend.
What has spending got to do with 'Izzah now? It has got a lot to do with it.
When you are spending, it protects the weak and the poor. You save them
from asking, you save the elders from poverty, and you save the low ones
from being desperate. You raise them and elevate them from being low to

152

having ‘Izzah. Islam wants you to live in honour, dignity and pride on all
fronts, and that is why Islam said the hand giving is better than the hand
receiving. You can go on with many examples on this. Honour, pride and
dignity attain you love and respect. It is only bad when one makes this a goal
without keeping the guidance of Allah attached to it - that is when it veers off
course.

The Prophet sallallahu 'alayhi wa sallam told Ibn Abbaas - if you ask, ask
Allah. If you seek aid, seek it in Allah. Why? That is Tzzah there. In Sahih al-
Bukhari, az-Zubayr Ibn al-'Awwaam radhiallahu ‘anhu said the Prophet
sallallahu 'alayhi wa sallam said it is better for one to take a rope, go and cut
wood and carry it on his back, than to ask others. Do anything but do not ask
others - that is Tzzah. In fact, in Sahih Muslim some people came to the
Prophet sallallahu 'alayhi wa sallam to give him Bay’ah (allegiance), and they
gave him Bay’ah on Islam, the five pillars and then on obedience to him, and
then he said do not ask anything from people. Why? To instill honour, pride
and glory in this Ummah.

Wahb Ibn Munabbih said to a man who kept going to the rulers and asking
them - woe to you, you keep returning to a man who closes his door in your
face, shows you his poor side and hides his wealth from you. You leave the
One who opens His door day and night, shows you how rich He is and asks
you to ask Him. Taawoos told 'Ataa - do not ever ask anyone who closes his
door before you or has mediators or secretaries. Go to the One whose doors
are always open until The Judgment Day, the One who ordered you to ask
and promised you an answer. Abu Haazim (a scholar of his time) was asked
what is your wealth? How much money do you have? He said my confidence
in Allah is what I have, and despair in all human beings. The Ameer of his
time wrote him a letter telling him whatever you need of wealth, write to me
and I will send it to you. He said I have asked the One who gives me and
whatever He gives me I am content with, and whatever He deprives me of I
am pleased with. I am happy with what Allah gave me, so I do not need
anything from you.

This is the month of Tzzah. Let us feel this feeling, let us seek it where it is at
and let us try to attain it. Let us have that quality in ourselves and revive it in
this Ummah. Not only is the Tzzah on a personal level, but it is on a higher
level than that - the Ummah has to have a level of Tzzah as a whole. Allah
honoured this Ummah and Allah gave this Ummah Tzzah in this month, in
Badr - the battle of Tzzah. The month of Ramadhaan is the month in which
the greatest conquest of all conquests took place - the conquest of Makkah
was in Ramadhaan.

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Verily, We have given you (0 Muhammad sallallahu 'alayhi wa sallam) a manifest
victory. (Surat al-Fath: 1)

153

In the third year of Hijrah in Ramadhaan, the Muslims fended off an attack by
Quraysh when they were going to retaliate because of their defeat in Badr. In the
fifth year of Hijrah, the Prophet sallallahu 'alayhi wa sallam began to prepare for
Khandaq in Ramadhaan. Spain, the defeat of the Tartar and many more historic
matters that brought 'Izzah to this Ummah.

Tzzah (honour and pride) is mentioned many times in the Qur’an.

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Whosoever desires honour, power and glory then to Allah belong all honour,
power and glory [and one can get honour, power and glory only by obeying and
worshipping Allah (Alone)]. (Surat Faatir: 10)

Umar goes to get the keys of Bayt al-Maqdis. He goes traveling on foot from
Madinah to Jerusalem and shares the way with his servant. In the days of Umar,
it was not a Jew or a Christian who got oppressed. We are not going to say a
Muslim - not a Jew, not a Christian and not even an animal. Umar goes beyond
what the 20 th century can even imagine. Umar paves the way for sheep so they
will not stumble. He goes from Madinah to Jerusalem and he takes turns riding
the camel - his servant takes a turn, Umar takes a turn and the camel takes a
turn. Yes, that is the beauty of Islam - even the camel gets to rest. Each one gets a
third of the way. May Allah subhaanahu wa ta’aala send us the likes of Umar.

Abu 'Ubaydah goes to the outskirts to greet his Khaleefah. When Umar happens
to arrive, it is raining. Please visualise this scene with me - this scene where
Umar is leading a camel, it is muddy because it is the desert, and he ties his
shoelaces on his shoulder (one on the front and one on his back). Ibn Katheer
went into detail describing the scene. He says the hot sun was hitting the bald
head of Umar, meaning he did not have anything on his head. He was not wearing
anything on his head or feet, one side of his dress was described as fully
shredded, and the other parts were stitched up.

You can just imagine Abu 'Ubaydah going to his leader, taking Umar to the side
and meeting with him. Umar, you are going to meet the heads of the Romans (the
bishops and the priests). They are surrendering the keys to you - this is a
historic event Umar. Umar, how about you change your clothes? That is when
Umar lets out a sigh and says had anyone other than you said this, I would have
made an example out of him for the Ummah of the Prophet Muhammad
sallallahu 'alayhi wa sallam. Basically, he is saying Abu 'Ubaydah, you are special
- you have expanded the Muslim land beyond what many did and you are among
the top generals of this Ummah. Had it been anyone else who said that, I would
have punished him to set an example for the whole Ummah to learn a lesson
from. Then Umar said his golden tweet - we are people who are honoured with
Islam, if we choose other than Islam we will be humiliated. Anything other than
Islam and anything other than the teachings of Islam.

154

This last quote and parts of the story are mentioned by Ibn al-Mubaarak in Az-
Zuhd (AajJI), ibn Abi Shaybah, Hannaad, al-Haakim in Al-Mustadarak

Abu Na’eem in Al-Hulyah (4*1^-!), and it is in the fourth volume of Al-Bidaayah

Wan-Nihaayah (4AgJ'j 4jljJl). It is as authentic and solid as if it was in the

Sihaah, and some versions have certain details that are different at the beginning
of the story.

He told us the simple solution to the matters of the Ummah, and how to attain
Tzzah. Mere words of telling him to change his clothes got him upset because he
deemed that he is seeking pride in other than Islam, and he was going to use the
Dhurrah (whip) over the head of one of the biggest generals.

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Wallahil-'Adheem my father made me memorise it when I was less than five
years old. Embed it into the hearts of your children - this is how you ascertain
Tzzah. Sometimes I wonder what Umar would do with his Dhurrah on the heads
of the 'Ulamaa today who are not seeking honour in a new set of clothing, but
they are seeking honour in a new set of values and ideologies - those who throw
themselves in the laps of every predator that looks at them, seeking honour and
glory through them.

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Whosoever desires honour, power and glory then to Allah belong all honour,
power and glory [and one can get honour, power and glory only by obeying and
worshipping Allah (Alone)]. (Surat Faatir: 10)

If you desire honour, glory and power, then it comes from Allah. All of it - He did
not have to say it in the verse but it is for emphasis - all of it comes from Allah. It
is not arrogance, but it is not being ashamed to be a Muslim. You show your pride
in the teachings of Islam and the laws of Islam. You do not care about those who
criticise you and the blame of the blamers - that is Tzzah.

A famous 'Aalim called al-Mahdi was sitting in the Masjid once, and the Khaleefah
happened to walk into the Masjid. Everyone ran to the Khaleefah and this man
remained sitting in the Masjid doing whatever he was doing. They told him do
you not want to get up and greet the Khaleefah? While the Khaleefah was

155

listening, he said people only stand to the Lord of the universe. It was not a
special greeting of Salaam, he is going to embrace him or he is a friend he has not
seen in a long time, where you can stand up. It was just people going and crowing
around to kiss up to him and get a look at him. The guards went to apprehend
this man but the Khaleefah said stop, do not touch him, Wallahi what he said
made every hair on my body stand. The Shaykh had pride and Tzzah, and the
leader had fear of Allah. Those who adulate and kiss up to leaders for money,
prestige and others reasons have lowered themselves, and they lack pride and
Tzzah in this religion.

Maalik Ibn Anas was an Imaam of his time and Haroon ar-Rasheed (the leader)
told him come over and teach me and my kids. There is no Imaam like Maalik
today and there is no leader like Haroon ar-Rasheed today. Any 'Aalim would
have dreamed of that opportunity, because all you have to do is read in the
western books about how much they say Haroon used to spend on knowledge
and poets. Imaam Maalik said to him:

You seek knowledge, knowledge does not come to you.

When Haroon ar-Rasheed entered the house of Imaam Maalik, he sat up and put
his back on the wall. He was getting comfortable and Maalik said honour your
elders - I am older, respect me and sit up. Haroon complied and showed him
respect. Then Haroon told him the statement - he said others lowered
themselves to us with their knowledge and we did not benefit from them, we
humbled ourselves to your knowledge and we benefited from it.

Tzzah is on all levels. Look at the Khulafaa’ (leaders) back then - even the
oppressive leaders. In this month 223 after the Hijrah, al-Mu’tasim in
'Amooriyyah. Al-Mu’tasim went to fend off someone called Baabik al-Harmi and
when he went to fight him, the Romans saw a weakness that the Muslims had.
They took a portion of the Muslim land - they invaded it and killed the children
and the elders. They had no mercy and compassion on anyone and they did not
spare anyone. They took over a thousand female Muslimaat as slaves
(concubines) and they slaughtered their kids before them. Then they took
Muslim male prisoners, put iron rods in their eyes, cut their ears off and
snatched their noises off. Then comes a shout from one of the Muslims:

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She shouted for help from the Mu’tasim and on the spot, he went to her aid.

What a mockery when you look at today, what foolishness. The Syrians are being
massacred and it is something that is going to go in history as one of the top
catastrophes. It has been going on for two years but after Mufti Obama declares

156

war and openly says now he is going to help them, suddenly the Shuyookh pop
up in Egypt and elsewhere, everyone wants to talk about it and speak those big
terminologies. Where were you two years before that? Where were you two
years ago when they were getting slaughtered like sheep? Those are hailed as
heroes after two years and after they were given the green light? What an
Ummah in their low thinking and what a backward thinking Ummah we have. I
ask Allah subhaanahu wa ta’aala to open their eyes so they can analyse things the
proper way, because there is no Tzzah. Those 'Ulamaa are the heroes? They
asked a Syrian man what do you think about what Mufti Obama is doing and
what the Shuyookh are doing now they got the green light - they are speaking,
meeting, declaring and using the big terminologies. He said we never waited for
them and we do not see the affect of that here. Nothing of that is apparent to us
and they are two years late on that.

When a woman called Waa Mu’tasimaah to that Khaleefah, he did not sit and
think and wait two years. History says he jumped off his bed and he said
everyone prepare - history documents that he reacted on the spot. One of the
historians said that the woman who shouted Waa Mu’tasimaah was a descendant
of Faatimah radhiallahu 'anha (meaning a descendant of the Prophet sallallahu
'alayhi wa sallam), and when she called Waa Mu’tasimaah she was being
tortured. Mocking and laughing, the king of the Romans said you think al-
Mu’tasim is going to come here on horses of Dalmatian to rescue you? Horses of
Dalmatian were expensive and a special, rare breed of horses. Al-Mu’tasim told
his soldiers go get me every Dalmatian horse you can get, and they went and got
him more than four thousand Dalmatian horses. He put them at the front of the
army and when he got near to 'Amooriyyah, he said no one touch that woman
but me - I am going to be the one to rescue her. When he got to her and he freed
her, he said:

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Testify - go tell your grandfather (sallallahu 'alayhi wa sallam) I rescued you
with four thousand Dalmatian horses leading the army.

That is the men. He ordered that the one who slapped her be executed and then
he torched 'Amooriyyah. This was in 223 after the Hijrah, in Ramadhaan.

Sometimes part of 'Izzah is that one might have to say a word that is going to cost
him his life or put him in prison. For Islam, it is worth it. The Prophet sallallahu
'alayhi wa sallam said the best of all martyrs is Hamzah, and a man who stands
up in the face of an oppressive leader, enjoins the good and forbids the evil, and
is killed by him. It is in Al-Mustadarak Al-Haakim.

Look at the Tzzah of Sa’d Ibn Abi Waqqaas - this is what we want to establish.
His mother told him you choose a religion other than that of your fathers and

157

forefathers? Wallah 1 am not going to eat or drink or sit in the shade, until I die or
you change your religion. I am going to die and then you are going to die in
agony, because you let me die. He tried to convince her and he was very dutiful -
an example of being dutiful to his mother. When he saw it was not working, the
'Izzah came out. Mum, sit down, we have to talk. You know how much I love you,
you know how much everybody talks about my love to you and how I am dutiful
to you. Wallahi if you had one hundred souls, one after the other left out of you
and the only way to save them would be for me to leave this religion, I am not
going to leave it. Eat and drink and go in the shade.

The women set examples of Tzzah for the men of today to follow. Before Abu
Sufyaan became Muslim, he went to Madinah to negotiate some matters with the
Prophet sallallahu 'alayhi wa sallam, so he goes to the house of his daughter who
is the wife of the Prophet Muhammad sallallahu 'alayhi wa sallam - Umm
Habeebah. His daughter quickly folds the mattress of the Prophet sallallahu
'alayhi wa sallam, and he could not believe what he saw. What is going on here?
He tells the daughter - am I too good for that mattress or is that mattress too
good for me? He could not believe his eyes. He thought maybe she was too
ashamed to have him sit on such a mattress, because his stature is above that.
She said no, you are not worthy of sitting on a mattress of the Prophet sallallahu
'alayhi wa sallam, you are a Mushrik Najis. He said you have gone crazy after me
daughter. No, she did not go crazy - pride and 'Izzah in Islam.

There is an agenda by those sell out figures we have, to strip Muslims of pride
and Tzzah in their religion. Some people see it and others do not. You do not do
Salah only - you do Salah and you spice it with Tzzah. You do your Hijaab, your
Niqaab or your bead with Tzzah in it. You teach Islam with Tzzah, especially us
here in the west. Show your pride in this religion because if you do not, Allah will
replace you with those who will show pride in their religion.

Someone might say come on Shaykh, the Ummah is weak now and it is different.
You can still show your Tzzah and let me give you some examples. Someone will
say that is when the Khilaafah was and Muslims were respected, but you could
be weak and still show your Tzzah. You could be a prisoner and still show your
Tzzah. You could be under torture and duress, and still show your Tzzah.

Everyone knows the story of Bilaal. What about Khubayb Ibn 'Adi when they
took him as a prisoner and they were going to crucify him. He said let me pray
two Rak'ahs and he got up to pray two Rak’ahs. Even in those two Rak’ahs, he
showed Tzzah. He prayed and he hastened in them, so they will not think that he
fears death. They asked him - would you not rather be at your home with your
wife and children, and Muhammad (sallallahu 'alayhi wa sallam) be here instead
of you? He said I would rather be where I am at here, rather than know that the
Prophet Muhammad sallallahu 'alayhi wa sallam got a little thorn in the tip of his
finger. Rather be where Khubayb? Khubayb, explain to this defeated,
surrenderous Ummah - where would you rather be? He would rather be
crucified. He would rather his flesh be shredded, rather than know that the
Prophet sallallahu 'alayhi wa sallam got a little thorn in the tip of his finger.
Tzzah!

158

Then they began to hail his blessed body with spears and arrows, as he says:

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0 Allah The Lord of The Throne, grant me patience in that which they plan to do
to me. 0 Allah, I despair in everyone except You.

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All that is for the sake of Allah and if He wills, He will bless the shredded pieces
of my flesh.

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They gave me the choice of Kufr, I would rather take death over that. Then he
said my eyes tear, but he was trying to explain that they did not tear out of fear
from them, but out of fear from You.

He goes on to elaborate:

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I fear not death, I fear Hell 0 Allah, I fear You 0 Allah. He is crying and weeping
out of fear from Allah, and he is dying and getting shredded for the sake of Allah!

159

What are we going to say? Laa Hawla Wa Laa Quwwata Illaa Billah. Inna Lillahi
Wa Inna Ilayhi Raaji’oon.

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Look at the 'Izzah. I do not care what side I die on, as long as I die a Muslim.

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I am not going to show to my enemies humbleness or humility, I am going to
show it to Allah - the One I am going to return to.

Ultimate, eloquent meanings of 'Izzah. 'Izzah is not compromise, even at weak
points. Abu Bakr was at his weakest point when the whole Arabian Peninsula
turned against him, but he stood up firm. He was one man and he said if you do
not help me, I am going to go to them by myself.

Look at Ibn Mas’ood in times like ours - times where people were terrified and
scared. It was a weak point of the Ummah and one of the weakest points during
the time of the Prophet sallallahu 'alayhi wa sallam. He says I am going to go
shout to them the verses of the Qur’an. They said they are going to hit you, but he
said Allah is going to protect me. What made him go out to do that? Is it a
Waajib? No, it is the pride and 'Izzah. He went out and started reciting:

The Most Beneficent (Allah)! Has taught (you mankind) the Qur’an (by His
Mercy). (Surat Ar-Rahmaan: 1-2)

People said what is going on with Ibn Umm Ma’bad? He is by the Ka’bah
shouting. They run up to him and they beat him. He goes louder, so they beat
him. He bleeds and he goes unconscious, then his companions come to him and
wake him up. He says I want to go at it again, but they stopped him and they
refused to let him. Why did he do that? There is no Waajib in the Qur’an, there is
no ordain and it is not a Sunnah. He did it because of his 'Izzah and to show his
'Izzah.

When Khaalid reached Hiraqil, they were amazed at the pride and the advancing
of the Muslims. Hiraqil asked his people what is going on here? Are their people
more? He said no. Are their weapons more advanced? No. He said what is going
on? An old man said let me speak. He spoke and he said these are people who do
not drink, and we drink - 'Izzah. These are people who do not commit adultery

160

and we commit adultery - 'Izzah. These are people who pray the night and we do
not pray the night. These are people who fast the day and we do not fast the day.
Hiraqil said indeed that is how victory is achieved.

Tzzah is not about scaring and terrorising people. No, Tzzah is prestige and
status. We need to revive that in our hearts. In 1876 of the western calendar,
Sultaan Abdul-Hameed II was a young thirty four year old man and he could have
had whatever he wanted. They offered him whatever gold and wealth he wanted,
to give up a little portion of Falasteen. He had problems in Balqaan, problems
with the Russians and pressure from all over, but he said to Dr Herzl - do not try
it, I will not give a hand span of the land of Falasteen. It is not owned by me, it is
owned by the Islamic Ummah - the Ummah that irrigated that land with their
blood. Save your millions, because the only way you will get it is if the Khilaafah
goes down and then you can take it for free. While I am alive, I would rather for a
knife to shred my flesh piece by piece, than to give a hand span of the land of the
Muslims away. They tried to assassinate him many times for those words and
that stand. Wallahi, a knife shredding me alive is easier for me, than to give a
little hand span of Falasteen away. Tzzah!

j Sj*j! aJJj . ,

<dA hLU

But honour, power and glory belong to Allah, His Messenger (Muhammad
sallallahu 'alayhi wa sallam), and to the believers, but the hypocrites know not.
(Surat al-Munaafiqoon: 8)

Show your pride. I am not going to say do not do Haraam, but do not do Haraam
and show your pride in it. Do the ordains and put your pride in it. Do the Sunnah
and have pride in it. Do the Waajib with pride in it. Have pride when asked about
Islam. When asked about the teachings of Islam, do not be shy and embarrassed.
When it is time for Salah, jump up to it wherever you are at. It is not illegal -
jump up to it with pride, dignity and glory. Learn your bright white history, so
you can defend this history with pride when they talk about it. Show your pride
in the laws of Islam - the laws of the Creator. Show them how good they are and
how their laws have proven to be a failure, while the laws of Laa Ilaaha Illallah
Muhammadar-Rasoolullah are the laws of the Creator and the only laws suitable
for mankind. Show your pride in that.

161

Fasting of the Tongue

One of the courses you get out of fasting is not only depriving yourself from the
stomach and private part desires that we all know about, but you also have to
work on other prohibitions, especially matters that pertain to the tongue. One of
the biggest courses in the university of Ramadhaan is training yourself to refrain
from lying, oppression, backbiting, and all those tongue ailments in particular.
There are many ailments, but those tongue ailments in particular, and we are
going to go over this issue.

The Prophet sallallahu 'alayhi wa sallam said:

\ ja ^all fUkJl ja

In Mustadarak al-Haakim. Abu Hurayrah said the Prophet sallallahu 'alayhi wa
sallam said fasting is not just abstaining from food and drink, rather fasting is
abstaining from idle and foul, vain and obscene speech.

That is all included in fasting. You all know the Hadith - if someone curses you or
treats you in an improper, ignorant or foolish manner, you say:

Let me say a side issue on this. The Hadith in Bukhari mentions it twice in one
Hadith:

I am fasting, I am fasting. Most people when they say it, you hear:

They change the statement into a Du’aa, which is not part of a Hadith. It is better
to stick to the appropriate wording of the Hadith, which is:

<^*21

There are other Ahaadith pertaining to this matter.

162

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In Sahih al-Bukhari. Whoever does not abandon falsehood in word and in action,
then Allah has no need for him to leave his food and his drink.

In another Hadith in Sunan an-Nasaa’ee, Ibn Maajah and al-Haakim, the Prophet
sallallahu 'alayhi wa sallam said perhaps a fasting person gets nothing out of his
fast but hunger. In another narration which is only in Ibn Maajah, it says a fasting
person attains nothing out of his fast but hunger and thirst. There are some
people who get only hunger and thirst out of their fast.

All these Ahaadith and there are many more. Someone will say alright, you
mentioned all these Ahaadith so if I curse someone, backbite someone or lie, I
have negated my fast so I might as well go eat and drink. Some believe that and
some really do that. What we say and we always reiterate is that you do not
understand these Ahaadith like you and I understand them, or like I want to
understand them - we understand them like they were meant to be understood.
The 'Ulamaa mentioned and talked about this and actually, the Hanaabilah, the
Shaafi'iyyah and everyone from the old generation who I read from said the
same thing except the Dhaahiriyyah. The Dhaahiriyyah are those who take the
texts and understand them in such an extreme apparent way, and they are too
literal in their understanding. Everyone else said what one breaks and voids is
not the fast, it is the reward - meaning he will lose the reward if he does any of
these things. Depending on what he does, he gets sins, and to top that off not only
does he get sins, but he loses the reward for his worship (according to whatever
he did). Imaam Ahmad Ibn Hanbal said if gossip and backbiting were to break
the fast, none of us would have a fast.

Evil speech, lying, backbiting and gossip are all prohibited throughout the year,
so why is it emphasised more so in Ramadhaan when one is fasting? Because you
are doing something contrary to the wisdom and purpose of the worship you are
engaged in. You are in a pure worship and you are trying to purify yourself, so
you are doing something that defeats the purpose. It is because like we always
say, in Ramadhaan the deeds are multiple folds, but that comes at a cost because
sins are multiple folds as well. On an ordinary day, you get sins for gossip and
backbiting. In Ramadhaan, it is deeper - you get more sins for that because of the
holy days. Not only that, but you get stripped of the reward for that hard work
you are doing - the Qiyaam, Salah and Ibaadah. Now do you understand why?

Someone says I lied and I ruined my fast, I am not getting reward out of it so I
might as well eat and drink. What happened is you got the sins for whatever you
did, you lost the reward of the Ibaadah and now you want to top that off by a
super major sin of voiding your actual fast? The point of these Ahaadith is to
recruit you - to tell you that you have a lot of deeds and a lot of hard work that
you are going to lose if you continue to do this type of sin. You have a lot at stake

163

and this is a boot camp to straighten me and you up for the rest of the year, and
then for the rest of our lives.

Some of the Salaf said the easiest part of fasting is leaving your food and your
water. Wallahi that is true. The beauty of fasting is that it is a worship that
continues on throughout the day (from pre-dawn until sunset) - it is a
continuous and ongoing Ibaadah, meaning you get reward even while you are
sleeping. That is until you backbite someone - then the Ibaadah stops (meaning
the reward stops). Jaabir said if you fast - let your hearing fast, let your tongue
fast from lying, let your limbs fast, do not harm neighbours. Everything has to
fast.

In these Ahaadith that we mentioned, false speech includes all kinds of speech. It
includes lying, backbiting, slandering, insulting, cursing, false testimony, accusing
believers, and even yelling is something that should not be done in Ramadhaan.
Each one of these is a topic to talk about for many Halaqaat. The tongue is a small
muscle, but a deeply dangerous one. That is why the Prophet sallallahu 'alayhi
wa sallam told us that one of the major matters that causes people entry to
Jahannam is the tongue. The tongue is a killer, it is a ruiner and a destroyer. It
could be one word that you say which attains the wrath of Allah and puts one
seventy years into Hell. May Allah save you from that. And it could be that muscle
you use to utter one word that makes you among the most successful.

Umar radhiallahu 'anhu said I walked in on Abu Bakr as-Siddeeq radhiallahu
'anhu one time while he was holding his tongue. He had his tongue in his hand
and he is saying this destroyed me - my tongue destroyed me. What are you
talking about Abu Bakr? Your tongue destroyed you? How did your tongue
destroy you? The tongue that has done nothing but exert all its efforts in support
of the Prophet Muhammad sallallahu 'alayhi wa sallam. You Abu Bakr say your
tongue destroyed you when you are going to be called by every single one of the
eight gates of Jannah? The man who the Prophet sallallahu 'alayhi wa sallam
smiled to his leadership in Salah, on the morning that he sallallahu 'alayhi wa
sallam died in. The best man after the Prophets, radhiallahu 'anhu. But they used
to hold themselves accountable on a high standard.

Do not get the perception that slander and backbiting is only by tongues and lips.
It could be by a wink or a gesture, and it only gets worse on Twitter, Facebook
and internet forums. Does that count? Yes that does count. Someone might say
but I was disguised by the screen and nobody knew.

Knows he not that Allah does see (what he does)? (Surat al-'Alaq: 14)

Have you not heard the Qur’an? Does he not know that Allah sees?

164

) A by&'jro

That Day shall you be brought to Judgment, not a secret of you will be hidden.
(Surat al-Haaqqah: 18)

On that Day you shall be exposed to view - no secrets. Now you can keep it a
secret, but no secret of yours will remain hidden on that Day.

Their evidence will be recorded, and they will be questioned! (Surat az-Zukhruf:
19)

There is no difference between tongue and gesture, and Twitter and Facebook.
You will be held accountable for all that.

Ramadhaan came to let this awareness and fear of Allah surface in our hearts.
Yes there are some days left in Ramadhaan, but it is never too late. Try this from
now until the end of Ramadhaan - every night before you go to sleep, do the
checks and balances on the activities of your tongue for that day. If you lied,
mocked, slandered, cursed, said derogatory words or were involved in
backbiting, set aside five dollars or twenty dollars (whatever you can do) for
each time you made a mistake. After a week or by the end of Ramadhaan, you
will see you washed your tongue out. If you continue from now until the end of
Ramadhaan with that method, you will continue Bi’ithnillahi Ta’aala for the rest
of your life. You will see a difference in yourself.

We are not expecting you to be an angel but when you stumble, you jump up
with repentance (Tawbah) and continue on the right path. Ramadhaan is to
instill god consciousness, mindfulness of Allah and piety in you - that is Taqwa. A
strong Imaanic immune system so that you fear Allah in every word you say -
that is Taqwa. I want you to imagine that someone knows his boss has installed
some secret cameras, or as a lot of people know - the government has their cars,
phones and houses tapped, and they have cameras by their houses. A lot of
people know that, so they are watching every exact word. Does he ever forget
there is a wiretap or that his boss has installed a hidden camera? He never
forgets that and he is always on alert - it is in his subconscious. How do we
forget Raqeeb and 'Ateed?

JLx£ 4jjJ ja Jail j U

Not a word does he (or she) utter, but there is a watcher by him ready (to record
it). (Surat Qaaf: 18)

165

Do not say like some people say - when I talked about him, I got it off my chest.
No, keeping whatever you want to say in your chest is better than having it on
your register before Allah on The Judgment Day. Muslims have different ways of
thinking.

Ibn Mas’ood said I do not know anything more worthy of a long prison sentence
than my tongue. That is the only thing that is worthy of going to prison. In Sulh
al-Hudaybiyyah, Umar said a few words that he deemed were out of line. He was
attempting to convince the Prophet sallallahu 'alayhi wa sallam to change his
mind so he can fight Quraysh, but at that time the Prophet sallallahu 'alayhi wa
sallam was not ordered to fight them. Umar wanted to change his mind and the
purpose of him saying what he said was because he wanted to die for the sake of
Allah. He deemed it inappropriate and years and years later as he got older, he
said after that I did so much deeds in repentance and I still do ask Allah to
forgive me for that which I said.

Your tongue may be the determining factor in your ultimate destiny. May Allah
protect you from Jahannam. The Prophet sallallahu 'alayhi wa sallam said
whoever can guarantee to me what is between his lips and what is between his
legs, I can guarantee to him Jannah. If you look at marital problems, problems
between blood brothers, problems between brothers in the community, killing
and many other problems - the tongue has a major role to play. If you are
wondering why your Imaan is weak, one of the first things you have to start with
is checking your tongue out. The biggest source of strengthening your Imaan is
your tongue.

The Prophet sallallahu 'alayhi wa sallam taught us to say good or remain silent.
That is not a Haraam or Halaal standard, but that is a standard above that. If it is
good then 1 am going to say it, and if it is neutral I am going to keep it to myself.
The Prophet sallallahu 'alayhi wa sallam referred to some of the tongue ailments

as Moobiqaat (OULjj*). Do you know what Moobiqaat means? Doomers and

destroyers. He put some tongue ailments in the same category as Moobiqaat like
usury, black magic and killing, and one of them is accusing women in their
honour.

In Shu’bal-Imaan ( by al-Bayhaqi:

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When the Prophet sallallahu ' alayhi wa sallam saw the Ka’bah after not seeing it
for a long time, he looked at it and he talked to the Ka’bah. He said how
honourable are you, but the honour and sanctity of a believer is more

166

honourable than you. Then he said Allah has prohibited the blood and the
honour and wealth of the believers.

Let me tell those people who have loose slanderous tongues what this Hadith
means, in a basic way in which they have probably never heard it before. Would
anyone curse the Ka’bah? Everyone holds it sacred and it is beyond the
imagination of a Muslim to curse the Ka’bah. Would anyone take a
sledgehammer, go to the Ka’bah and try to take it down? Or take a hammer and
chisel, go to the Ka’bah and try to take it down and demolish it? That is stuff most
of the major sinners of this Ummah do not even imagine. What would you do if
someone cursed or tried to demolish the Ka’bah? Speaking about the honour of a
believer is a bigger sin than speaking about the Ka’bah or cursing the Ka’bah.
Taking down the Ka’bah stone by stone is a smaller sin than killing a believer.
The honour and sanctity of a Muslim is big in the eyes of Allah and the righteous
believers.

When you stand before Allah on The Judgment Day and He asks you why you
said that about your brother, you have an opportunity to defend yourself. Why
did you say this about your sister? Why did you say this about those righteous
people? That brother that was in prison and those people who are defending the
Ummah - why did you say that about them? You get the opportunity to answer.
0 Allah, I found it on Google? I ask you by Allah, is that going to stand before
Allah? That does not even stand in the most oppressive of manmade courts
today, to stand before the court of 'Allaamul-Ghuyoob, Al-Hakam and Al-'Adl. I
found it on a forum or on a Twitter, so I went passing it along? Is that a defence
you can put before Allah?

Al-Fudhayl Ibn Tyaadh said I know some of my friends who would remain silent
from a Friday to a Friday - meaning from one Friday to another Friday, they
would not say anything but some Qur’an, Dhikr and Ibaadah. They protected
their tongues. Abu Na’eem and Ibn Abi Dunya narrated that Ibn Abbaas spoke to
his tongue and he told his tongue - speak good and you will succeed, otherwise
you will regret it. He was warning his tongue and reminding himself that it is a
dangerous muscle. Ibn Abbaas said it reached me that there is no bigger enemy
to one than his own tongue on The Judgment Day.

Let your example be the Prophet Muhammad sallallahu 'alayhi wa sallam. Anas
Ibn Maalik said he served him for ten years and he never said Uff to him. That is
how you really know someone - when you live with them and you interact with
them. Anas even said that sometimes he did not do stuff the Prophet sallallahu
'alayhi wa sallam told him to do. He never said Uff to him, yelled or screamed at
him or cursed him.

Get in the habit of contemplating what you say before you utter it. Al-Hasan al-
Basri said one who does not restrain his tongue does not know his Deen.
Whatever words you have, they are your prisoner. You have got them as a
prisoner and you have control over them. Feel good that they are your prisoner.
Once you let them out, you are their prisoner. You have become a prisoner to
them and you have to handle their consequences in this Dunya and before Allah.

167

You find many who are willing to leave drinking, adultery and fornication, usury
and other sins, but they cannot restrain the tongue. The Prophet sallallahu
'alayhi wa sallam said:

j?} : J C VteHs bti ft T \l\

lMj c OlS c dJj li»l9 c 4JJI

When you wake up, the limbs tell the tongue - fear Allah in us. If you do good, we
will be in good status. If you do bad, we are going to be bad.

They are going to fry because of the tongue. It is amazing to see how many would
never go near major sins, yet they unleash their tongues on the believers day and
night. People who you look at and say Allahumma Baarik - the Miswaak in the
mouth, the long beard, the beautiful Hijaab, in and out of the Masjid, TJmrah and
Hajj every other day. All that hard work and they are trying to donate it to people
by what they do on their tongues.

In Al-Awsat at-Tabaraani narrated a Hadith from Baraa’ Ibn 'Aazib

radhiallahu anhu:

M r ? »

In Mustadarak al-Haakim, he said this is in accordance with Bukhari and Muslim.
I know some scholars said it is weak, but I believe it is authentic. Ribaa is seventy
three sections or in another narration seventy two - the least of it in sins is
similar to one having sexual relationship with his mother. Please listen to this.
Ribaa is seventy two or seventy three levels or categories, and the least of it is
equivalent in sins to one having sexual relationship with his mother, and the
worst form of Ribaa is one dishonouring a Muslim. What do you mean 0 Prophet
of Allah sallallahu 'alayhi wa sallam? Meaning that one having sex with his
mother is less of a sin than dishonouring a Muslim. Usury is less of a sin than
dishonouring a Muslim. A lesson for those who call themselves refuters, the
modernists who have the whispers of the devils, and the masses of the Ummah
who are ignorant in this matter.

Be careful with your tongue because most of the punishment in Jahannam is
from it. Be careful of the tongue because most of the punishment in your grave is
from it. Wallahi, you do not want that punishment in the grave. Sometimes you
tell someone to stop talking about that sister or that brother and they say but

168

brother, it is true. It is on the internet, go ask her ex-fiancee, go ask the local
Imaam or go ask the community. Let us assume for our purpose that what you
are saying is true. We are not arguing that - that is exactly what we are talking

about! That is Gheebah (4-*£) and you have no business talking about it. It is a

major sin when it is true! Now if it is not true, that is called Buhtaan (U 1 ^) and
that is another tongue ailment. Like I said, each one of these are ailments you can
talk about for Halaqaat.

Some sit and speak about their brothers, and fill their stomachs with the flesh of
their brothers.

Would one of you like to eat the flesh of his dead brother? You would hate it (so
hate backbiting). (Surat al-Hujuraat: 12)

After a hefty feast on the flesh of Muslims, one goes to the Masjid and makes
Salah or does 'Umrah, and then after that he or she thinks they are going to sleep
in their grave like a bride or bridegroom.

After the Prophet sallallahu 'alayhi wa sallam passed by a grave, he said a man in
that grave is being punished and he is being punished because of something that
his tongue said. Some justify it and say but I will go say it to his face. If you go say
it to his face, then you went from one sin to another. You moved from backbiting
to harming your brother! If you want to go to his face, tell him in wisdom and
kindness and advise him (being a mirror to your brother), then go do that. That
is enjoining the good and forbidding the evil, and we want you to do that. Go tell
him that is wrong brother, you cannot do that. Try to guide him and help him, or
tell those he will listen to.

Let us assume a brother did fornication or adultery - who are you to talk about it
or repeat it? Who are you to confront him, unless it is to make Naseehah and
advice? Are you the Khaleefah? If you have a Khaleefah, you can go to the
Khaleefah so he can lash him. Otherwise, that is it - you do not mention it. If you
are raising the matter to the Khaleefah then go ahead, and if you are giving him
advice then go ahead. One needs to either advise him in a kind and sincere way,
or put a lid on it. Once we get the Khaleefah, then you can tell the Khaleefah and
he will do what he has to do.

Among the reasons harming a Muslim with the tongue is a big deal is because it
is one of the most hurtful things to Muslim brothers and sisters. It gets many
depressed and agonised for days and weeks, and sometimes for a lifetime. Today
not only do I want to talk about those who do that gossiping, backbiting, lying
and slandering, but I want you to be happy if you are on the receiving end. Giggle

169

when you hear someone talk about you. Smile and be happy. Can you imagine all
the freebie reward you get out of the person who slandered you, and all the sins
you are going to put on him? Deeds you never worked for and never expected.
That is why the Prophet sallallahu 'alayhi wa sallam called them bankrupt -
because they have a lot of deeds but they are going to give them to you. Not only
are they going to give them to you, but your sins are going to pile on them.

Remember in the Tawheed class we spoke on Qantarah After all the

obstacles and after the Siraat, right when your foot is going to be on the front
steps of Jannah, those who have disputes amongst each other have to go to a
detour. They have to go al-Qantarah and settle the disputes before they enter
Jannah. Some get their deeds lowered and some get their deeds raised.

When someone complained to al-Fudhayl Ibn 'Iyyaadh and said someone is
talking bad about me, he said he is pouring good on you - he is pouring deeds on
you. How many times have we spoken on this subject in Khutub and Duroos, and
someone comes and says Wallah Shaykh I needed to hear that. It agonises the
believers and that is why it is so big of a sin. From now on if you are on the
receiving end, be happy. If you are spoken about, do not be depressed and sad.
You know that Laylat al-Qadar that person stayed up all night in - you get that
Laylat al-Qadar out of him. Abdur-Rahmaan Ibn Mahdi said such stunning words.
He said if I did not hate that Allah be disobeyed on this earth, I would love for
people to talk about me, gossip about me and slander me. What is better than
getting deeds you never expected when you are standing before Allah? Your own
mum would not give you those deeds. I still remember the setting in 1994 when I

read it for the first time in the third volume of Faydh Al-Qadeer (jjAih by

Mannaawi. I still remember the year and the setting and I will never forget it,
because it brings happiness to your heart.

Al-Hasan al-Basri heard someone talking about him, so he went to the market
and bought some dates. Why Hasan al-Basri? Someone is talking about you - he
is slandering and backbiting you so why do you go take him dates? The man
asked him that question. He said you gave me your deeds so I am going to give
you something in return. I am going to add to that and say al-Hasan al-Basri
should have told him what I gave you is nothing compared to what you gave me.
Some people like to give their Ramadhaans, their night of Laylat al-Qadar or their
Hajj away.

Listen to this story. A blood brother and a sister went to Hajj, and the brother left
his wife behind. She wanted to stay behind because she has a lot of kids, so she
stayed behind at home. During the Hajj, the brother and sister were walking in
some place and the brother said let me just quickly buy this gift for my wife. The
sister was in a rush and she said one simple word about his wife. They were not
even on bad terms, they were on good terms but it was just some words she let
out. In her country, the wife saw a dream - the one that did not go to Hajj. She
saw a dream that her sister in law gave her Hajj to her as a present. She called
the Shaykh up - Shaykh I had this very weird dream that my sister in law gave
me her Hajj. He said she must have said something, backbit or gossiped about

170

you, and her Hajj is a reward for you - that is what you are going to end up
getting. When her sister in law returned, she told her the dream. They were on
very good terms and the sister in law admitted it, apologised and asked her for
forgiveness. They were on good terms, but one word and she was going to give
the entire Hajj to her for that! Imagine sentences, articles, constant harassment
and years of feuding. Imagine how much reward they are going to lose.

Wallahi, speaking about Muslims in a bad way is not an easy game. I am going to
tell you it may be decade’s worth of deeds to compensate for a few words you
said about a Muslim. A few verbal words, but it may take a lifetime’s worth of
deeds to compensate for them. Someone might say come on now, you are
exaggerating and you are basing on this on dreams. I say I do not base it on
dreams, but take it from the perspective of the harm you inflict on Muslims and
take it more so from this Hadith. When the Prophet sallallahu 'alayhi wa sallam
was about to marry Safiyyah radhiallahu 'anha, Aishah radhiallahu 'anha said she
is short. In another narration, she did not say she is short but she just gestured
that she is short. A simple hand movement and one word to say she is short -
that is all it was. What did the Prophet sallallahu 'alayhi wa sallam tell her? The
Prophet sallallahu 'alayhi wa sallam told her if you were to put that in an ocean,
it would change the ocean. Do you ever reflect on these Ahaadith when you read
them? In Sunan Abi Dawood:

j4\ ai cJr f jJ lUS'cii

Aishah radhiallahu 'anha, put that gesture or that word in the Pacific Ocean and
it will change the colour of the Pacific Ocean. What it means is that it may cost
you the Pacific Ocean’s worth of deeds to compensate for that one word.

After hearing this, will you not reconsider everything you say, contemplate it and
think about it before you say it? And you my brother and my sister on the
receiving end, rejoice to the mountains and oceans of deeds that you are going to
get, which your mum, your dad and your child would not even give you. You get
it from the person who gossiped about you and backbit you.

You see those who get together after Taraweeh and they bring one Muslim after
another - slandering and backbiting them. They start with the Imaam and the
guy to their right and the guy to their left. They sit and laugh and then they get
into politics and they slander men whose souls are possibly now in green birds,
or on their way to being in green birds. What happens to all their deeds? That
Taraweeh and that Qiyaam - they gave it as a gift to people. Not that one night
only, but possibly for years - they are going to give it as a gift to someone.

When they told Aishah there are people who speak ill about Abu Bakr and Umar
after their death, she said Allah subhaanahu wa ta’aala cut their deeds - their
deeds stopped when they died and this is one of the means by which Allah
wanted to extend more deeds to them. Abdullah Ibn al-Mubaarak said if I were to
slander or backbite someone, it would be no other than my mother and my

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father, because I do not know anyone more worthy of reward than my mother
and father.

In slander, Gheebah and those matters, you are either spoken about, you are the
speaker or you are listening. If you are spoken about, we said enjoy the reward
and do not be sad anymore. From today when someone speaks about you, do not
feel sad. Remember the free Hajj you are getting, remember the free Ramadhaan
you are getting, and remember the oceans and mountains of deeds that are going
to come at you. Remember those deeds that are going to swipe you off your feet
to Firdaws and you did not even have to work for them. As for those who speak,
we already mentioned the Ahaadith warning about that. Now there is one who is
listening and that is what I want to get to. Those who are listening - you have to
withdraw as soon as possible or advise that person to be quiet. If they be quiet,
you can continue sitting with them. If he does not stop, then you leave. You the
listener are part of it and you will be a partner to him because Allah said in
similar matters:

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And it has already been revealed to you in the Book (this Qur’an) that when you
hear the Verses of Allah being denied and mocked at, then sit not with them, until
they engage in a talk other than that; (but if you stayed with them) certainly in
that case you would be like them. Surely, Allah will collect the hypocrites and
disbelievers all together in Hell. (Surat an-Nisaa’: 140)

(But if you stayed with them) certainly in that case you would be like them.

If you listen to them, you are a partner to them. Be above and beyond all that and
defend the honour of your brother or your sister. Guard the honour of a Muslim
and Allah will guard your face on The Judgment Day.

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In Sunan at-Tirmidhi. If you are sitting in a setting and they begin to gossip and
backbite, if you defend the honour of your brother then Allah will defend your
face from Jahannam.

Be like Abu Ayyub the killer of rumours. Allah revealed Qur’an about him and his
wife, for the stance they took to kill a rumour that inflicted the Ummah. Aishah
radhiallahu 'anha - our mother and the definition of honour gets accused in her
honour. Muhammad Ibn Ishaaq said that when people began to speak on the
honour of Aishah, word got to Abu Ayyub (his name is Khaalid Ibn Zayd al-
Ansaari radhiallahu 'anhu). Look at the discussion they had. He told his wife
Umm Ayyub, if you were alone with that man in the desert like Aishah was,
would you do anything? She said no way. He said Aishah is better than you, she
would not have done anything. End of discussion and they killed the rumour. She
did not say but Aishah is younger and Aishah is better looking, or I do not believe
it but it is a possibility. No, it is done - Aishah would have never done it. Allah
revealed Qur’an in the honour of Abu Ayyub and his wife.

Why then, did not the believers, men and women, when you heard it (the
slander) think good of their own people and say: "This (charge) is an obvious
lie?” (Surat an-Noor: 12)

Whenever you hear rumours or slander about your Muslim brother or sister
with nothing to back them up, tell them you are a liar. This is an obvious lie so be
quiet. You can do it in a good way and stop the rumour. Kill it and do not pass it
on. This verse says two things - number one is think good internally, and
number two is take it a step further and say this is a sheer lie. Just because
something was said, it does not give you the right to pass it on. Be the one who
kills the rumour. If you are a listener, stop those who backbite, slander and harm
Muslims. Do you ever see anyone gossip and slander to himself? If me, you and
all the other brothers and sisters do not listen, he is not going to sit in his room
and gossip and backbite.

The one who brings you the news of what was said about others, what is going
on with others and Nameemah (<W*£) - he is a Nammaam (^U») and a Qattaat

(OL9). Do not think those who do that Nameemah confide in you. You might

enjoy it when he is talking about others, but it is only a matter of time before he
turns and starts talking about you to others. The one who spoke about you
originally was shooting blanks and he missed you, since you did not hear about it
and it did not hit your heart. You will get the reward, but it did not hurt you in
this life because you did not know about it. The one who brought you what was
said about you is like someone taking the gun of that person and helping him aim

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so it will pierce your heart. Both are worse than each other. Yahya Ibn Katheer
said those who spread rumours and the words of others, and gossip and slander

- what they do in moments is more evil than what black magicians do in years.
Imaam Ahmad went to visit a man who was sick. He asked the man who was sick

- did the doctor come check up on you? The man said yes. He has been sick for a
while, so Imaam Ahmad said well who checked up on you? The ill person named
the doctor and Imaam Ahmad said try this other doctor. On the spot, Imaam
Ahmad said Astaghfirullah Al-'Adheem, I just did Gheebah. Just because he
preferred one doctor over another, because of the high standards he holds his
tongue accountable to, he deemed it that he was talking about the other doctor.
Whenever you want to speak ill of a Muslim, remember your own mistakes.
People are flooded up to their heads in mistakes, but they want to talk about
others. Put yourself in the shoes of that other person and think about how he is
going to feel when you talk ill about him or her.

Finally, some say I want to repent and I do not want that person to take my
deeds. Number one - you apologise to them. If you know they are open hearted,
they will accept it and it will not cause more harm, go to them and apologise to
them. If you think it will make matters worse, do not do it because the whole
purpose of this whole matter is to eliminate hardships and problems among
Muslims. If you know it is going to create more hardship, make Du’aa for him,
speak good of him in some settings and give charity in his name. That is the best
thing to do. If you were in a setting where you mentioned him in bad, go in a
similar setting and try to mention him in good or make Du’aa for him. That is
number one and that way you have given him his right back. Now you deal with
the right to Allah, which is three prongs. You say Astaghfirullah, you plan on
never doing that again, and then you regret your past. Inshaa Allah, Allah will
forgive you, and you train yourself so that you will not do it again.

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Saying Goodbye to
Ramadhaan: Pardon and

Forgive

The days passed by and they passed by faster than anyone expected. It is as if we
just gathered here yesterday talking about how one shackles his inclinations the
day the Shaytaan gets shackled, and today this is our farewell Khaatirah. That is
Ramadhaan and that is the days of one’s life - they pass by and what you get out
of them is your deeds for you or your sins against you. Glory and congratulations
to those who Ramadhaan leaves with a white clean register - one that will make
one proud when he stands before Allah subhaanahu wa ta’aala. Congratulations
to those whose tears generously flowed over their cheeks in humility and
reverence, enjoying the special bond between them and Allah subhaanahu wa
ta’aala. Blessed be those who purified themselves with deeds - those who
honoured and elevated their souls with nearness to Allah. That is the way to
honour and cure your soul.

How privileged is he who leaves Ramadhaan with a new relationship with Allah
- renewed vows, firm promises, a clean slate and fresh resolutions. They (the
others) have worthless New Year’s resolutions that they never keep, and we
have honourable Ramadhaan resolutions to Allah. Our resolution is to remain
good and distance ourselves from sins, and if we stumble - we jump back up
with repentance. As the clock is ticking, Ramadhaan is almost slipping away, but
our vow is not to let Qiyaam and Siyaam slip away. Our resolution is that what
Ramadhaan instilled in us - it shall become part of us for the rest of the year until
next Ramadhaan, and then for the rest of our lives.

We got Taqwa (god consciousness) out of Ramadhaan - awareness that Allah is
watchful over us, and that shall remain throughout the year. Ramadhaan has
gone, but humility to Allah, recitation of the Qur’an, Du’aa to Allah and pleading
with Allah shall remain. You changed your ways, you left so many sins and you
repented from many more. Allah rescued you from the deep darkness of the sins
and now you are walking out a clean and pure man - as clean and pure as the day
your mother gave birth to you Inshaa Allah. Do not drown yourself in the sewage
of sins again.

In the last few hours of Ramadhaan, give it all you got. There is no time to rest. As
believers, our rest only comes when both of our feet enter Jannah and that is
when we rest. You may have had a slow beginning or shortcomings in the early
part of Ramadhaan, but matters are based on how they end so let Ramadhaan
end with the best that you got. While you do that, you have to start preparing for
what is after Ramadhaan. Do not let it take you by surprise. Just like we prepared
for Ramadhaan before Ramadhaan, in the final of moments of Ramadhaan we

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give it all we got and at the same time, we prepare ourselves for what is after
Ramadhaan.

What is after Ramadhaan? The Shaytaan has been resting and watching in agony.
He sees your Salah and your Ibaadah, he sees that clean cloak of Imaan you are
wearing and he wants to drag you into the gutter again. He has been restrained
in bitterness and agony. He is watching all the deeds and all the repentance, but
he cannot do anything about it. Do not let him get you to breach that covenant
with Allah. Do not break your oath and vow with Allah. Your deeds in
Ramadhaan are like the most beautiful mansion anyone could build. You built it
brick by brick and layer by layer, every second of Ramadhaan. You suffered to
build it - the hunger, the thirst, the sleep, overcoming desires and struggling
with your Nafs (your inclination). Your deeds accumulated in Ramadhaan are
like the billions a man accumulates in hard work throughout his life.

What would you say if any one of you worked so hard on a special project and it
took weeks or maybe months, you saved it as a PowerPoint file and then just out
of the blue for no reason, right before you were going to hand it to your
professor, you went and formatted your hard drive? Everyone is going to say he
is a crazy man, just like someone who burned the millions he accumulated
throughout his lifetime in hard labour. That is the example of one who goes back
to his old ways after Ramadhaan.

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And be not like her who undoes the thread which she has spun after it has
become strong, by taking your oaths a means of deception among yourselves.
(Surat an-Nahl: 92)

Jurayj, as-Suddi and Ibn Katheer said this was that crazy woman in Makkah, as
we mention every year. Some even mentioned her name (Raytah Bint 'Amr Ibn
Ka’b) and others mentioned that it is just a breach of covenant or promise. That
crazy woman of Makkah would knit that beautiful blanket, cloak, hat or whatever
it may be, and when she was done knitting she would pull the two strands,
rendering that beautiful item that she made into just a pile of strings. What are
you doing crazy woman? Tie those threads, move on and make another one. She
does it over and over and over again. Everyone looks at her and says she is crazy,
just like the one who had that PowerPoint project and his career was dependant
on it, but right before he was going to submit it he formatted his hard drive. The
one who destroys his deeds after Ramadhaan is even crazier than that.

Do not be like that crazy woman who undoes the thread which she has spun,
after it becomes good and strong. She finishes it, and then she takes the strings
apart. Do not be like the man who built that high-rise after years and years, and
as soon as it was done and he was about to move in, he puts dynamite in it and

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blows it down. Do not be a Ramadhaani, be an Imaani, Ihsaani, Rabbaani - that is
exactly what we are trying to get at. Ramadhaan dies and the days die, but the
Lord of Ramadhaan and the days never dies!

Do you ever see or smell someone who smells very horrible - you look at him
and he in unkempt, untidy, dishevelled and dirty. You see him and you cannot
look at him or stand his smell. Suddenly, he takes a shower, combs his hair and
puts on cologne, and then immediately after his makeover he heads to a sump of
waste and takes a dive into it. That is the one who Allah cleaned from sins, and
right after Ramadhaan he walks into the sump of sins. Did you ever see a weak
man or woman who is yellow and pale, because they caught some kind of illness
or disease. He was about to die and he went to the hospital for that illness. They
do therapy on him, they give him medicine or whatever it may be, and he comes
back to life a strong and healthy person, free of his illness. What if he walks out of
that hospital and goes right back to that which the doctor told him caused the
illness that he had? You are a healthy person with the Imaanic therapy of
Ramadhaan, so do not let the disease of sins make you hazel and weak after
Ramadhaan. Do not let the Shaytaan fulfil his vow and promise over mankind. He
said:

"If You give me respite (keep me alive) to the Day of Resurrection, I will surely
seize and mislead his offspring (by sending them astray) all but a few!" (Surat al-
Israa’: 62)

I shall surely seize them and mislead them, just like one leads a dog - that is what
Ahtanikan means. He wants to leads us, just like someone puts a tether

on a dog and leads him.

After that, Allah says:

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And indeed Iblees (Shaytaan) did prove true his thought about them, and they
followed him, all except a group of true believers (in the Oneness of Allah). (Surat
Saba’: 20)

Shaytaan fulfilled his promise.

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All except a group of true believers (in the Oneness of Allah).

Be among those exceptions. From now on, you need to plan for what is after the
'Eed, otherwise the Shaytaan will get the better part of you. After Ramadhaan,
have a certain portion of Qur’an to recite every day. From now you have to make
the intention that no matter what happens, I am not going to miss it every single
day. Have nightly private moments with Allah, no matter how small they are.
Never miss them, no matter what. Have days of the month that you fast, no
matter what. Two or three days a month, and then you are going to see that you
need more. You are going to progress, but just start with a little bit that you will
not leave no matter what kind of day you have.

In these days, do the honourable and noble deed of asking Allah to accept.

And those who give that (their charity) which they give (and also do other good
deeds) with their hearts full of fear (whether their alms and charities, etc have
been accepted or not), because they are sure to return to their Lord (for
reckoning). (Surat al-Mu’minoon: 60)

Aishah asked the Prophet sallallahu 'alayhi wa sallam - those are the ones who
drink alcohol and steal (the sinners)? Listen to the unexpected answer from the
Prophet Muhammad sallallahu 'alayhi wa sallam. He said those are not the
sinners - those are the ones who pray, fast and give charity, and then fear it is
not going to be accepted. Some of the Salaf remained asked Allah to accept their
Ramadhaan for six months. Just because you did it, that does not mean you are
guaranteed acceptance.

Ibraheem raised the pillars of the Ka’bah by an order from Allah. A super special
Messenger, a very noble task, and a direct order from His Lord. A Messenger
whose sincerity no one can doubt, yet he is saying:

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"Our Lord! Accept (this service) from us. Verily! You are the All Hearer, the All
Knower." (Surat al-Baqarah: 127)

178

Do not feel arrogant that you did a worship to Allah. Imagine you were desperate
and you borrowed a thousand dollars from someone, and then you went to pay it
back. You were late and it was deficient, so do you give that thousand dollars
back in arrogance? Do you say hey take your thousand dollars and get out of my
face? Or do you give that thousand dollars back in humility, wanting him not to
be mad at you because he did you a favour? The blessings of Allah over you are
numerous and there is nothing you can do on this earth that can pay Him back
for what He has given you, so do not get arrogant with your deeds. Ask Allah to
accept your deeds from you and be humble. Allah gave you and gave you and no
matter what you do, you can never repay it. No matter how good you perfected it
and no matter how much of it you did, Allah gave you much more than you can
imagine.

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And if you would count the graces of Allah, never could you be able to count
them. (Surat an-Nahl: 18)

In a few hours, the big ceremony of one’s life will be held and the certificates of
Ramadhaan will be handed out. Keep working and asking Allah that your neck
will be among those necks freed from Jahannam, and that you are liberated from

Jahannam. A’aathanallahu Wa Iyyaakum Minhaa (l^« ^ toilpf). While

you prepare yourself for this transition, there is another matter to work on as
Ramadhaan slips away. What we have talked about so far is first of all, you keep
working to the last moment of Ramadhaan and of course like we said at the
beginning, the last moment of Ramadhaan is Maghrib. Our days start and end at
Maghrib, so if they say for example tomorrow is the last day of Ramadhaan, then
it ends at Maghrib. You work to that last moment. Number two - you ask Allah to
accept. Number three - you work on the transition. Number four and the final
point that I want to talk about is keep in mind to rinse and clean your heart.

Part of the university of Ramadhaan is to leave with a pure heart, but why is that
more important in Ramadhaan? We talked about this issue pertaining to
Ibaadah, and now I am talking about it pertaining to other brothers and sisters of
yours. You have to clean your heart towards Muslims. Why does that pertain
more so to Ramadhaan? Listen to the Hadith. Abu Hurayrah said that the Prophet
sallallahu 'alayhi wa sallam said:

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...ill* 4ib 0 \ iJJi

179

The deeds of people are presented to Allah every Monday and Thursday. Allah
forgives everyone who does not associate a partner to Him (everyone who is a
Muslim).

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Except those two who were deserting each other. Allah says leave those until
they reconcile. Put theirs aside until they reconcile.

Reconcile and re-establish your relationships that you severed with others. Why
is it so important in these days? If you want that hard work you did in
Ramadhaan to soar to the heavens, reconcile and re-establish relationships that
you severed right now. Do it right now before Ramadhaan ends. Someone might
say it was not my fault - it was his fault, he started it and he did it. That is not the
issue here - we are not judging whose fault it is. We are saying reconcile with
your brothers and sisters if you want your deeds to soar. He might say I do not
get along with him, or a sister might say I do not get along with her. We are not
talking about going overnight or bringing them over for a feast, and inviting them
for coffee or dinner. If you can do that, then do it and that is good. The minimum
amount so you will not be considered as the one whose deeds Allah says to put
aside, is As-Salaamu 'Alaykum. That is the minimum amount. You have to have
that with your brother and you have to have that with your sister, meaning
brothers with brothers and sisters with sisters. You have to say As-Salaamu
'Alaykum to lift abandoning your brother. Do it before 'Eed in a phone call or in a
text, or at the Masjid. Be the one who initiates it because that is the best of the
two.

That is the first issue on abandoning your Muslim brother. Say As-Salaamu
'Alaykum and break it with As-Salaamu 'Alaykum. Another issue is that most
mingle with other Muslims and relatives more so in this month than on regular
days. Iftaar, Taraweeh and in the Masjid. They have Iftaar together with families
and there is more contact, so there is more of a chance of problems occurring.
That is why it is also essential to clean your heart at the end of Ramadhaan.
Brothers from out of state came to visit me a few days ago. They said we want to
stop by after Taraweeh, so after I returned I waited and waited and they came
very late. I said where have you been? They said after 'Ishaa someone takes the
microphone and begins to blast another group in the Masjid and then the feud
goes on back and forth, and the Taraweeh gets delayed. Now the final moments
approach, so establish hearts with no ill will and no evil - something that is
lacking in this Ummah. Where are those who go to sleep like our Salaf, with no ill
feelings in their hearts towards their brothers. He could be right or he could be
wrong, but that is not the issue. The issue is cleaning the heart.

180

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And those who came after them say: "Our Lord! Forgive us and our brethren who
have preceded us in Faith, and put not in our hearts any hatred against those
who have believed. Our Lord! You are indeed full of kindness, Most Merciful."
(Surat al-Hashr: 10)

Look how beautiful that is. Allah praised them because they make the Du’aa:

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In the thirteenth volume of Al-Bidaayah Wan-Nihaayah (<blgJ'j <b'dJl) by Ibn

Katheer, Sufyaan Ibn Husayn said I mentioned something bad about a brother in
front of Iyyaas Ibn Mu’aawiyah. Iyyaas was a knowledgeable scholar and a man
who feared Allah. Sufyaan said Iyyaas looked me straight in the eyes and said did
you fight the Romans? They were some of the enemies of Islam who were killing
Muslims back then. Sufyaan said no. Iyyaas said did you fight the people of Sind,
the people of Hind or the Turks? Sufyaan said no. He said the Romans, the people
of Sind, the people of Hind and the Turks (the enemies of Islam) are at peace
from you and the Muslims are not? Sufyaan said I never went back to talking
about Muslims after that.

There is some whose brothers see their Botox smiles, their slander and their
harm, while they reserve their wholehearted smiles for their counterpart friends
(enemies of Tawheed) on the interfaith round tables. They are willing to
overlook a man’s Shirk and make it incumbent on one to have dialogue with him,
but if you dare adopt the opinion that voting is Haraam, they will make you an
outcast, spread lies and rumours about you, and try to get you behind the walls.
Unity with the grave worshippers is okay to them. Dialogue with the people of
the trinity is Fardh 'Ayn. Brothering the Shi’ah - that is on the top of the list and
it is obligatory. But if you ever speak on the causes of the Ummah, speak to
someone who speaks on the causes of the Ummah or learn from him, then woe to
you. If you speak about the weak, those who are imprisoned, those who are killed
and those who have no one to speak about them, then woe to you. Pulpy and
mushy they are with the enemies of Allah, and tusks and growls to the believers
of Laa Ilaaha Illallah. That is their characteristic - the opposite of:

o t It js. ojpi cejdi js. alii . .

181

Humble towards the believers, stern towards the disbelievers. (Surat al-
Maa’idah: 54)

Sufyaan Ibn Husayn said I never went back to harming or harbouring ill feelings
towards any Muslim after that. You have a lot of shortcomings - clean your heart.
Learn how to treat your brothers from the man whose manners were purified by
Allah, from on top of seven heavens. At-Tirmidhi narrated this Hadith and said it
is Hasan, and al-Bayhaqi also narrated it in a different chain. They told the
Prophet sallallahu 'alayhi wa sallam Thaqeef are throwing arrows at us - the
arrows of Thaqeef are burning us! These are people who were not enemies, but
were throwing arrows at the Sahaabah. Make Du’aa on them 0 Prophet of Allah!

The Prophet sallallahu 'alayhi wa sallam said:

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0 Allah guide Thaqeef and bring them to me.

Another tribe that harboured animosity towards the Prophet sallallahu 'alayhi
wa sallam was Daws. At-Tufayl Ibn 'Amr ad-Dawsi embraces Islam and then he
goes to convey the message back to Daws. They give him a hard time, but some of
his relatives become Muslim and among those who became Muslim with him was
Abu Hurayrah. He returned to visit the Prophet sallallahu 'alayhi wa sallam and
he is telling him how his tribe is. At-Tufayl said they are refusing to believe and
they are giving me a hard time, make Du’aa on them 0 Prophet of Allah. The
Prophet sallallahu 'alayhi wa sallam raised his hands. Abu Hurayrah is sitting
there and he said when the Prophet sallallahu 'alayhi wa sallam raised his hands,
I said that the days of Daws are done. It is over for Daws - Allah is going to doom
and destroy them. But the mercy to mankind raised his hands and said:

0 Allah guide Daws and bring them to me.

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And We have sent you (0 Muhammad sallallahu 'alayhi wa sallam) not but as a
mercy for the 'Aalameen (mankind, Jinns and all that exists). (Surat al-Anbiyaa’:
107)

1 say this because I wish some Muslims could treat each other with the guidance,
kindness and wisdom that the Prophet sallallahu 'alayhi wa sallam treated some
of his enemies with. They made him bleed, they pelted him with stones, and they
were going to tell Quraysh that he is sneaking behind their backs to spread the

182

message to nearby towns of at-Taa'if. When he told Aishah about this day, he said
this was the worst day of his Da’wah career. Later on before he died, she asked
him what was the worst day? It was this one - the day of at-Taa’if. Out of the
twenty three years, this was the worst day, and you know the Prophet sallallahu
'alayhi wa sallam had a lot of difficult days.

Within moments, now he has the upper hand. His sweat did not dry, the blood
did not go away and now he has the upper hand. Not any type of upper hand, but
the angel of Jibreel and the angel of the mountains. One word would have
crumbled down the mountain of at-Taa’if in chunks big enough to roll down and
destroy the disbelievers of Makkah, after it swallows the people of at-Taa'if and
sets a lesson for the world - do not ever mess with Muhammad again (sallallahu
'alayhi wa sallam)! But what were his words? No, maybe Allah will bring from
their descendants those who will worship Allah.

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Deep foresight. Do you realise the foresight of those words? Listen to a snippet of
that wisdom. From the most notorious enemies of Allah and those who caused
the most harm to the Prophet sallallahu 'alayhi wa sallam, came their
descendants who brought leadership to Islam and those who were the greatest
heroes of Islam. When they were making love to their women, mocking the
Prophet sallallahu 'alayhi wa sallam and conspiring to do more, thinking they
had the upper hand - they were in reality making babies that are one day going
to bring victory to Islam.

The man who the Prophet sallallahu 'alayhi wa sallam called the Fir’awn of this
Ummah - from his descendants came Ikrimah Ibn Abi Jahl. Ikrimah the son of
Abu Jahl, who made history in his fights alongside Abu Bakr against the apostates
and more so in The Battle of Yarmook after that. Al-Waleed Ibn al-Mugheerah -
the man who Allah threatens in the Qur’an when He says:

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Leave Me Alone (to deal) with whom I created Alone (without any means, i.e. Al-
Waleed Bin Al-Mugheerah Al-Makhzoomi)! And then granted him resources in
abundance. And children to be by his side! And made life smooth and
comfortable for him! After all that he desires that I should give more; Nay! Verily,
he has been stubborn and opposing Our Ayaat (proofs, evidences, verses,

183

lessons, signs, revelations, etc). I shall oblige him to (climb a slippery mountain
in the Hellfire called As-Sa’ood, or to) face a severe torment! (Surat al-Muddathir:
11 - 17 )

The man who gathered the Qurayshians to make one standard lie, when the lies
were many against the Prophet sallallahu 'alayhi wa sallam. He fathered

Sayfullah al-Maslool ( Jjl-J.! 41)1 - the drawn sword of Allah (Khaalid Ibn

al-Waleed radhiallahu 'anhu). From Abu Lahab came 'Utbah and Mu’tib - the
men who became believers in the conquest of Makkah and fought such a strong
fight in The Battle of Hunayn.

Now is the time for those filthy hearted people to wash their hearts from any ill
feelings against their brothers and sisters, before Ramadhaan is over. Evil and
wicked hearts that sometimes harbor animosity for fifteen, twenty or twenty five
years. Even if it was not that long and even if it just happened a few days ago in
Ramadhaan at the Masjid, it does not matter - clean the heart out.

When a man kills another, in Islamic law he goes to the Khaleefah. The Khaleefah
appoints it to a judge and he goes before the judge. Any immediate relative over
the age of puberty can forgive the killer. He can be forgiven totally or they can
make an agreement and forgive for a ransom. This is one of the few matters
where even if it reaches the judge, the party can settle it, unlike other matters.
Look at the wording when Allah talks about it in the Qur’an. When He is talking
about it, He says:

*u)l uSjyuJb ja ii

iWA ...OUJ-b

But whoever overlooks from his brother anything, then there should be a
suitable follow-up and payment to him with good conduct. (Surat al-Baqarah:
178 )

The guy just killed, but Allah refers to him not as a killer, but as a brother. He just
killed, but he is still his brother. He is still Muslim and the bond of Laa Ilaaha

Illallah is still there. Allah says Akheehi (^"0 in a matter of murder! There are

men who give their lives, wealth, honour and family for the sake of Allah, and
there are those who give their lives for the sake of slander, envy and hatred, and
harbor ill feelings. That contradicts Taqwa - that means you did not attain
Taqwa in Ramadhaan.

Ibn 'Asaakir once said fear the flesh of the scholars, meaning do not backbite
them, do not talk about them and do not slander them. Fear the flesh of the
scholars because it is poisonous, and the destiny of one who degrades them is
very short. I will revise it to say the flesh of every believer is poisonous and the

184

destiny of one who transgresses on it is very short. Wallahil-'Adheem I can give
examples but we do not have time - examples of those with ill hearts towards
Muslims, and within years they were apostates. Clear apostates, meaning they
declared it - some declared they are Hindu. That filthy heart leads to bigger
things. Clean that abscess and pus out of that heart.

They brought a man who was drinking to the Prophet sallallahu 'alayhi wa
sallam. They bring him and whip him, they bring him and whip him, and he
drinks again and again and again. A Sahaabi got sick and tired and he said:

h\'£\

May Allah embarrass you.

The Prophet sallallahu 'alayhi wa sallam said:

5ik: 111 «■ i \£J> $ 4 i

Do not say it like that. Do not aid the Shaytaan over your brother.

He is a believer and he is a Muslim. Yes, he committed the sin of drinking but that
does not diminish that he is a believer in Laa Ilaaha Illallah, and I am not
diminishing that sin. He committed a sin, but he may have a storage of deeds that
generations like me and you could not have done. It may be Allah only exposed
one of his sins, yet he has plenty of deeds me and you do not know about. It may
be that the person harbouring ill feelings is hiding plenty of secrets, but Allah has
not exposed them yet - that is why he is so bitter. Once you remove the
arrogance and stop feeling that you are above everyone, that will make things
easier for you to amend.

Bakr Ibn Abdillah said if you see a man occupied in the faults of others and
forgetting his own, then know that Allah has plotted against him. That is a sign
Allah plotted against him.

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The Day whereon neither wealth nor sons will avail, except him who brings to
Allah a clean heart [clean from Shirk (polytheism) and Nifaaq (hypocrisy)].
(Surat ash-Shu’araa’: 88-89)

Someone is going to tell me okay, is this a continuation of the talk on fasting of
the tongue? No, it is not - it is a totally different talk. Fasting of the tongue is
watching what you say, but now we are talking about heart purification. Not

185

heart purification in Ibaadah because we already talked about that, but heart
purification towards your brothers - to clean your heart towards your brothers.
Everyone knows Ibn Taymiyyah. What kind of enemies did Ibn Taymiyyah have?
His enemies were enemies in deep, major innovations. The scholars and rulers
conspired against him because of principles he had in Islamic matters - in
'Aqeedah and Tawheed. Everyone knows what Ibn Taymiyyah was about. He was
never married, so he could not have had any disputes with any in laws. He had
no money - all he had was the shirt on his back, so he could not have had any
materialistic disputes with anyone. He slept most of his days in the Masjid, so he
could not have had disputes with his landlord. He had no job, so he could not
have had problems with a boss. His matters with others were matters of
'Aqeedah.

You remember in The University of Yusuf talk, we mentioned that some scholars
put Ibn Taymiyyah in prison and while he was in prison, the tables turned. The
ruler they had was overthrown, and now the new leader who hated those
scholars and the ex-leader took Ibn Taymiyyah out of prison and honoured him.
He brought those scholars who put him in prison, to prison, and released Ibn
Taymiyyah. He wanted one word from Ibn Taymiyyah. He already hated them,
but he wanted one word to justify him killing them. One word and I will do it. He
wanted to do it because he hated them and they supported the ex-leader. Ibn
Taymiyyah said no, these are 'Ulamaa and if they are gone there is going to be a
lot of evil. In his book on Ibn Taymiyyah, Ahmad Fareed said when Ibn Makhloof
was released (one of the biggest Maaliki Imaams of his time), he said I have
never seen a man more magnanimous than Ibn Taymiyyah. We brought the
rulers against Ibn Taymiyyah to imprison him, and when he had the upper hand
to kill us and behead us with one word, he spared our lives, defended us and
praised us.

For the fifth time in my life, I was reading a very important book which I suggest
you all read. I do not know if it is translated or not. I did not even finish it for the
fifth time before Ramadhaan, I stopped before Ramadhaan and I was in the

middle of the second volume. It is a book called Madaarij As-Saalikeen (

gj&LJl),

written by Ibn al-Qayyim (the student of Ibn Taymiyyah). He said I

never saw a man like Ibn Taymiyyah - he never made Du’aa on his enemies. Ibn
al-Qayyim said I went to give him good news one time. What is that good news
Ibn al-Qayyim? He said I went to give him the good news that one of his biggest
enemies died. Ibn al-Qayyim was so excited to go tell his Shaykh his enemy died,
but when Ibn al-Qayyim walked in and told him so and so died, he said Inna
Lillahi Wa Inna Ilayhi Raaji’oon, there is no good news in a Muslim dying.

Ibn al-Qayyim said on the spot, he jumped up and went to the house of the family
of that person who died to give them condolence. He went to the kids of that
person and he told them I am like your father. You lost your father but I am now
like your father. If you need anything, let me know. They got so happy, and they
honoured and loved Ibn Taymiyyah so much. Ibn al-Qayyim said they honoured
and loved him so much because of his pure heart. Look at his forgiveness, and

186

Ibn al-Qayyim called this person the biggest enemy of Ibn Taymiyyah.
Ramadhaan is slipping away. Let us forgive and forget. One of the students of Ibn
Taymiyyah once said I wish I was to my friends, like Ibn Taymiyyah was to his
enemies. I wish I could have the qualities he had with my friends, like he had
with his enemies. We started a new page with Allah, now let us start a new page
with Muslims.

Ali Ibn al-Husayn (the grandson of Ali Ibn Abi Taalib) had a servant, and one time
she went to get him a vase of water to make Wudhu. She dropped the vase on his
head while she was trying to help him and he was wounded. On the spot, she
said:

^\rt JT^>

Those who repress their anger. (Surat Aali Tmraan: 134)

On the spot, he said I repress my anger. He is bleeding and this is a servant, but
she knew who she was talking to.

Then she said:

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Those who pardon men. (Surat Aali 'Imraan: 134)

He said I pardon you. I repressed my anger and I pardon you.

She finished the verse:

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Verily, Allah loves Al-Muhsinoon (the good doers). (Surat Aali Tmraan: 134)

He said you are free for the sake of Allah. Look at that manner and that pure
white heart.

I will conclude with this Ayah that you all know - it was revealed about Abu Bakr
as-Siddeeq. Imagine that the honour of your mother, your daughter or your
sister is talked about and she is degraded. May Allah protect you and guard you
and your relatives. Your blood boils, but imagine when it is someone you have
been supporting for years and now he talks about an immediate relative. That
was Mistah Ibn Uthaathah - a man who Abu Bakr used to give a monthly pay
cheque to. He was very poor and among the people on the list of Abu Bakr. He
used to give him charity every single month. His livelihood and his survival
depended on Abu Bakr as-Siddeeq giving him charity, after Allah of course. When

187

people accused Aishah, he spoke ill about her so Abu Bakr cut him off and cut his
pay cheque off. Days after, things got calm and Allah revealed verses declaring
the innocence of Aishah.

Then the verse comes down specifically about Abu Bakr.

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<^Y Y : JJ& ill\j 6 iAJl

And let not those among you who are blessed with graces and wealth swear not
to give (any sort of help) to their kinsmen, Al-Masaakeen (the poor), and those
who left their homes for Allah’s Cause. Let them pardon and forgive. Do you not
love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful.
(Surat an-Noor: 22)

This is what I conclude with. If you want Allah to forgive you, pardon and forgive.
Conclude like that with Ramadhaan - that is how you want your Ramadhaan to
end.

Abu Bakr said:

Wallahi, we love that You forgive us.

Then he went to the man and began to pay him again - a man who talked about
his honour.

May Allah subhaanahu wa ta’aala accept your fasting and your worship, and may
you Inshaa Allah see many more Ramadhaans to come. In the same way we
united here for His Sake in these Khawaatir, may we unite Inshaa Allah in the
Firdaws al-A’la.

188

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